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Deuteronomy 2:23

in Deuteronomy 2

And the Avvim, who lived in villages as far as Gaza, were destroyed by the Caphtorites, who came out of Caphtor and settled in their place.)

BSB

The same verse in ASV and KJV ▾

ASV

And the Avvim, that dwelt in villages as far as Gaza, the Caphtorim, that came forth out of Caphtor, destroyed them, and dwelt in their stead.)

KJV

And the Avims which dwelt in Hazerim, even unto Azzah, the Caphtorims, which came forth out of Caphtor, destroyed them, and dwelt in their stead.)

This verse in Deuteronomy 2

Commentary

5 notes on this verse
And the Avim, which dwelt in Hazerim, even unto Azzah,.... The same with the Avites, who appear to have inhabited some part of the land of the Philistines, in which Azzah or Gaza was, which was one of the five lordships of the Philistines, Jos 13:

This site's exposition

That too was regarded as the land of the Rephaim

on Deuteronomy 2:20-23

The aside widens past Israel's kin: "the LORD destroyed" the Zamzummites before Ammon in the words used of Israel's wars. So the hand that grants a land takes it from another people.

This site's exposition

who came out of Caphtor

Albert Barnes explains that the older word Hazerim means villages or enclosures, as the Berean text renders it. Matthew Henry reads the list as a lesson in how uncertain worldly possessions are and how often they change owners. John Wesley reports the opinion of his day that Caphtor was Cappadocia.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Caphtor - Which is by the learned thought to be Cappadocia: whither these people might make an expedition out of Egypt, either because of the report of the great riches of part of that country which drew others thither from places equally remote, or for some other reason now unknown.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

4 ), were notorious for impiety and oppression, which brought the judgments of God upon them, against which their great strength would be on defence. (3.) To show what uncertain things worldly possessions are, and how often they change their owners; it was so of old, and ever will be so.

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהָֽעַוִּ֛יםand the Avvites

    vehaavimH5761 →

  • הַיֹּשְׁבִ֥יםwho were dwelling

    haiyoshevimH3427 →1079 times

  • בַּחֲצֵרִ֖יםin villages

    bachatzerimH2691 →

  • עַד־to

    ʾad-H5704 →1261 times

  • עַזָּ֑הGaza

    ʾazahH5804 →

  • כַּפְתֹּרִים֙[the] Caphtorites

    kaftorimH3732 →

  • הַיֹּצְאִ֣יםwho came forth

    haiyotzeimH3318 →1067 times

  • מִכַּפְתּ֔וֹרfrom Caphtor

    mikaftorH3731 →

  • הִשְׁמִידֻ֖םthey destroyed them

    hishmidumH8045 →90 times

  • וַיֵּשְׁב֥וּand they dwelt

    vaiyeshevuH3427 →1079 times

  • תַחְתָּֽם׃in place of them

    tachtamH8478 →505 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Amos 9:7

    “Are you not like the Cushites to Me, O children of Israel?” declares the LORD. “Did I not bring Israel up from the land of Egypt, the Philistines from Caphtor, and the Arameans from…

    it leads to

    • Jeremiah 47:4

      For the day has come to destroy all the Philistines, to cut off from Tyre and Sidon every remaining ally. Indeed, the LORD is about to destroy the Philistines, the remnant from the coasts…

      Reached by 2 separate paths from here.

    • 2 Kings 16:9

      So the king of Assyria responded to him, marched up to Damascus, and captured it. He took its people to Kir as captives and put Rezin to death.

    • Jeremiah 9:25–26

      “Behold, the days are coming,” declares the LORD, “when I will punish all who are circumcised yet uncircumcised:

  • Through

    Jeremiah 47:4

    For the day has come to destroy all the Philistines, to cut off from Tyre and Sidon every remaining ally. Indeed, the LORD is about to destroy the Philistines, the remnant from the coasts…

    it leads to

    • Amos 9:7

      “Are you not like the Cushites to Me, O children of Israel?” declares the LORD. “Did I not bring Israel up from the land of Egypt, the Philistines from Caphtor, and the Arameans from…

      Reached by 2 separate paths from here.

    • Isaiah 20:6

      And on that day the dwellers of this coastland will say, ‘See what has happened to our source of hope, those to whom we fled for help and deliverance from the king of Assyria!…

  • Through

    Jeremiah 25:20

    all the mixed tribes; all the kings of Uz; all the kings of the Philistines: Ashkelon, Gaza, Ekron, and the remnant of Ashdod;

    it leads to

    • Job 1:1

      There was a man in the land of Uz whose name was Job. And this man was blameless and upright, fearing God and shunning evil.

    • Jeremiah 50:37

      A sword is against her horses and chariots and against all the foreigners in her midst, and they will become like women. A sword is against her treasuries, and they will be plundered.

    • Lamentations 4:21

      So rejoice and be glad, O Daughter of Edom, you who dwell in the land of Uz. Yet the cup will pass to you as well; you will get drunk and expose yourself.

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.