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Deuteronomy 2:5

in Deuteronomy 2

Do not provoke them, for I will not give you any of their land, not even a footprint, because I have given Mount Seir to Esau as his possession.

BSB

The same verse in ASV and KJV

ASV

contend not with them; for I will not give you of their land, no, not so much as for the sole of the foot to tread on; because I have given mount Seir unto Esau for a possession.

KJV

Meddle not with them; for I will not give you of their land, no, not so much as a foot breadth; because I have given mount Seir unto Esau for a possession.

This verse in Deuteronomy 2

Commentary

6 notes on this verse
I have given mount Seir to Esau - Though the descendants of Esau were conquered by David 2Sa 8:14, yet they were not dispossessed of their land, and in the reign of Jehoshaphat they regained their independence 2Ki 8:20-22.

This site's exposition

Ye are to pass through the coast

on Deuteronomy 2:4-6

The verb given governs both sides of this chapter. Mount Seir belongs to Esau by the same kind of grant that gives Canaan to Israel, so the conquest has a border drawn by the one who authorises it, and not so much as a foot breadth lies outside that border. Numbers 20:14-21 has Edom refusing passage and coming out with a strong hand, while this chapter has Israel going along the coast and buying food and water for money; Barnes reads the difference as the eastern frontier rather than the road through the middle.

The record, by era

The Puritans and the Awakening2 voices

Contend not with them in battle, nor provoke them to it: for I will not give you of their land, no not so much as a foot breadth; or as the sole of a man's foot can tread on, signifying that they should not have the least part of it, not any at all.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(3.) They must not expect to have any part of their land given them for a possession: Mount Seir was already settled upon the Edomites, and they must not, under pretence of God's covenant and conduct, think to seize for themselves all they could lay hands on. Dominion is not founded in grace.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Meddle not with them--that is, "which dwell in Seir" (De 2:4) --for there was another branch of Esau's posterity, namely, the Amalekites, who were to be fought against and destroyed (Ge 36:12;

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Meddle not with them - That is, the Edomites. See on Num 20:14-21 (note).

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַל־may not

    ʾal-H408724 times

  • תִּתְגָּר֣וּyou engage in strife

    titgaruH162414 times

  • בָ֔םwith them

    vam

  • כִּ֠יfor

    kiH35884482 times

  • לֹֽא־not

    lo'-H38085168 times

  • אֶתֵּ֤ןI will give

    ʾetenH54142011 times

  • לָכֶם֙to you

    lakhem

  • מֵֽאַרְצָ֔םany of land their

    meartzamH7762504 times

  • עַ֖דup to

    ʾadH57041261 times

  • מִדְרַ֣ךְa treading place of

    midrakhH4096

  • כַּף־[the] sole of

    kaf-H3709192 times

  • רָ֑גֶלa foot

    ragelH7272247 times

  • כִּֽי־for

    ki-H35884482 times

  • יְרֻשָּׁ֣הa possession

    yerushahH342514 times

  • לְעֵשָׂ֔וto Esau

    leesavH621597 times

  • נָתַ֖תִּיI have given

    natatiH54142011 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַ֥ר[the] hill country of

    harH2022546 times

  • שֵׂעִֽיר׃Seir

    seirH816539 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Daniel 4:25

    You will be driven away from mankind, and your dwelling will be with the beasts of the field. You will feed on grass like an ox and be drenched with the dew of heaven,…

    it leads to

    • Jeremiah 27:5

      By My great power and outstretched arm, I made the earth and the men and beasts on the face of it, and I give it to whom I please.

      Reached by 2 separate paths from here.

    • Daniel 4:17

      This decision is the decree of the watchers, the verdict declared by the holy ones, so that the living will know that the Most High rules over the kingdom of mankind and gives it…

    • Psalms 83:18

      May they know that You alone, whose name is the LORD, are Most High over all the earth.

    • Daniel 2:21

      He changes the times and seasons; He removes kings and establishes them. He gives wisdom to the wise and knowledge to the discerning.

    • Psalms 106:20

      They exchanged their Glory for the image of a grass-eating ox.

  • Through

    Genesis 36:8

    So Esau (that is, Edom) settled in the area of Mount Seir.

    it leads to

    • Genesis 32:3

      Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the country of Edom.

      Reached by 2 separate paths from here.

  • Through

    Daniel 4:32

    You will be driven away from mankind to live with the beasts of the field, and you will feed on grass like an ox. And seven times will pass you by, until you acknowledge…

    it leads to

    • Daniel 5:21

      He was driven away from mankind, and his mind was like that of a beast. He lived with the wild donkeys and ate grass like an ox, and his body was drenched with the…

  • Through

    Joshua 24:4

    and to Isaac I gave Jacob and Esau. I gave Esau Mount Seir to possess, but Jacob and his sons went down to Egypt.

    it leads to

    • Genesis 36:8

      So Esau (that is, Edom) settled in the area of Mount Seir.

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.