Deuteronomy 2:4
in Deuteronomy 2and command the people: ‘You will pass through the territory of your brothers, the descendants of Esau, who live in Seir. They will be afraid of you, so you must be very careful.
BSB
The same verse in ASV and KJV ▾
ASV
And command thou the people, saying, Ye are to pass through the border of your brethren the children of Esau, that dwell in Seir; and they will be afraid of you. Take ye good heed unto yourselves therefore;
KJV
And command thou the people, saying, Ye are to pass through the coast of your brethren the children of Esau, which dwell in Seir; and they shall be afraid of you: take ye good heed unto yourselves therefore:
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This verse in Deuteronomy 2
Commentary
4 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Compare the marginal reference. Though the Edomites resisted the passage through the midst of their land, they did not, and probably could not, oppose the “passing through the coast” or along their eastern frontier.
This site's exposition
Ye are to pass through the coast
on Deuteronomy 2:4-6
The verb given governs both sides of this chapter. Mount Seir belongs to Esau by the same kind of grant that gives Canaan to Israel, so the conquest has a border drawn by the one who authorises it, and not so much as a foot breadth lies outside that border. Numbers 20:14-21 has Edom refusing passage and coming out with a strong hand, while this chapter has Israel going along the coast and buying food and water for money; Barnes reads the difference as the eastern frontier rather than the road through the middle.
The record, by era
The Puritans and the Awakening2 voices
And command thou the people,....
(3.) They must not expect to have any part of their land given them for a possession: Mount Seir was already settled upon the Edomites, and they must not, under pretence of God's covenant and conduct, think to seize for themselves all they could lay hands on. Dominion is not founded in grace.
The words behind it
16 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| הָעָם֮ | haam | the people | H5971 → | 1873 times |
| צַ֣ו | tzav | command | H6680 → | 494 times |
| לֵאמֹר֒ | lemor | <to> saying | H559 → | 5305 times |
| אַתֶּ֣ם | ʾatem | you | H859 → | 1094 times |
| עֹֽבְרִ֗ים | ʾoerim | [are] about to pass | H5674 → | 556 times |
| בִּגְבוּל֙ | bigvul | in [the] territory of | H1366 → | 240 times |
| אֲחֵיכֶ֣ם | ʾacheikhem | relatives your | H251 → | 630 times |
| בְּנֵי־ | benei- | [the] descendants of | H1121 → | 4930 times |
| עֵשָׂ֔ו | ʾesav | Esau | H6215 → | 97 times |
| הַיֹּשְׁבִ֖ים | haiyoshevim | who dwell | H3427 → | 1079 times |
| בְּשֵׂעִ֑יר | beseir | in Seir | H8165 → | 39 times |
| וְיִֽירְא֣וּ | veyireu | so they may be afraid | H3372 → | 315 times |
| מִכֶּ֔ם | mikem | from you | ||
| וְנִשְׁמַרְתֶּ֖ם | venishmartem | and you will take heed | H8104 → | 468 times |
| מְאֹֽד׃ | meod | exceedingly | H3966 → | 300 times |
וְאֶת־and <obj.>
veetH853 →10935 times
הָעָם֮the people
haamH5971 →1873 times
צַ֣וcommand
tzavH6680 →494 times
לֵאמֹר֒<to> saying
lemorH559 →5305 times
אַתֶּ֣םyou
ʾatemH859 →1094 times
עֹֽבְרִ֗ים[are] about to pass
ʾoerimH5674 →556 times
בִּגְבוּל֙in [the] territory of
bigvulH1366 →240 times
אֲחֵיכֶ֣םrelatives your
ʾacheikhemH251 →630 times
בְּנֵי־[the] descendants of
benei-H1121 →4930 times
עֵשָׂ֔וEsau
ʾesavH6215 →97 times
הַיֹּשְׁבִ֖יםwho dwell
haiyoshevimH3427 →1079 times
בְּשֵׂעִ֑ירin Seir
beseirH8165 →39 times
וְיִֽירְא֣וּso they may be afraid
veyireuH3372 →315 times
מִכֶּ֔םfrom you
mikem
וְנִשְׁמַרְתֶּ֖םand you will take heed
venishmartemH8104 →468 times
מְאֹֽד׃exceedingly
meodH3966 →300 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 5:16In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven.
it leads to
- 1 Peter 2:12
Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us.
- Titus 2:7
In everything, show yourself to be an example by doing good works. In your teaching show integrity, dignity,
- John 15:8
This is to My Father’s glory, that you bear much fruit, proving yourselves to be My disciples.
- 1 John 1:5–7
And this is the message we have heard from Him and announce to you: God is light, and in Him there is no darkness at all.
- Philippians 2:15–16
so that you may be blameless and pure, children of God without fault in a crooked and perverse generation, in which you shine as lights in the world
- 1 Peter 2:12
Through
Deuteronomy 23:7Do not despise an Edomite, for he is your brother. Do not despise an Egyptian, because you lived as a foreigner in his land.
it leads to
- Deuteronomy 10:19
So you also must love the foreigner, since you yourselves were foreigners in the land of Egypt.
- Exodus 22:21
You must not exploit or oppress a foreign resident, for you yourselves were foreigners in the land of Egypt.
- Exodus 23:9
Do not oppress a foreign resident, since you yourselves know how it feels to be foreigners; for you were foreigners in the land of Egypt.
- Deuteronomy 10:19
About Deuteronomy

Who and where
1 name in this verse with a page on the site.
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
