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Acts 10:21

in Acts 10

So Peter went down to the men and said, “Here am I, the one you are looking for. Why have you come?”

BSB

The same verse in ASV and KJV ▾

ASV

And Peter went down to the men, and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?

KJV

Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?

This verse in Acts 10

Commentary

9 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Which were sent unto him from Cornelius - This clause is wanting in almost every MS. of worth, and in almost all the versions. Behold, I am he whom ye seek - A sudden, unexpected speech, like the address of Aeneas to Dido; when the cloud in which he was involved suddenly dissipated, and he appeared with the exclamation, - coram, quem quaeritis, adsum! Aen. lib. i. 5

This site's exposition

Peter went down to the men

on Acts 10:21-23

Peter went down to the men and asks why they have come, obeying before he understands. He then invited them in as his guests, already crossing the line the vision addressed.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on Acts 22 · Written before 407.

proposed

"Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?" He saw a soldier, saw a man: it was not that he was afraid, on the contrary, having first confessed that he was the person whom they sought, then he asks for the cause of their coming; that it may not be supposed that the reason of his asking the cause, was, that he wished to hide himself: he asks it in order that if it be immediately urgent, he may also go forth with them, but if not, may receive them as guests.

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

"And having called out they inquired." Since they inquired into a humble house from below, and they asked not the neighbors. Great is the power of the Spirit in what was said, that "for I have sent them." When Peter went down he inquired into …

The Medieval Church2 voices

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

Behold, I am he whom you seek. What is the reason for which you have come? The Spirit told him that soldiers were present, and he was silent about why they had come, because to preserve the humility of the human mind, sometimes the Spirit …

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

First Peter acknowledged that he was the one they were seeking, and then asked about the reason for their coming, so that he might either be ready at once to go with them, or, if that was not necessary, to lodge them in the house.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

So far was he from going out of the way, or refusing to be spoken with, as one that was shy of them, or making them tarry, as one that took state upon him, that he went to them himself, told them he was the person they were enquiring for.
2 more voices on this verse

The Puritans and the Awakening1 voice

Then Peter went down to the men,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

while Peter doubted . . . what this should mean, behold, the three men . . . stood before the gate . . . and asked--"were inquiring," that is, in the act of doing so. The preparations here made--of Peter for his Gentile visitors, as of Cornelius for him--are devoutly to be noted.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

18 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Mark 10:51

    “What do you want Me to do for you?” Jesus asked. “Rabboni,” said the blind man, “let me see again.”

    it leads to

    • Luke 18:41–43

      “What do you want Me to do for you?” “Lord,” he said, “let me see again.”

    • Mark 10:36

      “What do you want Me to do for you?” He inquired.

    • Matthew 7:7

      Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.

    • 2 Chronicles 1:7

      That night God appeared to Solomon and said, “Ask, and I will give it to you!”

    • Philippians 4:6

      Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.

  • Through

    Acts 10:29

    So when I was invited, I came without objection. I ask, then, why have you sent for me?”

    it leads to

    • Psalms 119:60

      I hurried without hesitating to keep Your commandments.

    • Acts 10:19–20

      As Peter continued to reflect on the vision, the Spirit said to him, “Behold, three men are looking for you.

    • 1 Peter 3:15

      But in your hearts sanctify Christ as Lord. Always be prepared to give a defense to everyone who asks you the reason for the hope that is in you. But respond with gentleness and…

Where this verse is studied

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 22; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.