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Acts 9:17

in Acts 9

So Ananias went to the house, and when he arrived, he placed his hands on Saul. “Brother Saul,” he said, “the Lord Jesus, who appeared to you on the road as you were coming here, has sent me so that you may see again and be filled with the Holy Spirit.”

BSB

The same verse in ASV and KJV ▾

ASV

And Ananias departed, and entered into the house; and laying his hands on him said, Brother Saul, the Lord, even Jesus, who appeared unto thee in the way which thou camest, hath sent me, that thou mayest receive thy sight, and be filled with the Holy Spirit.

KJV

And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.

This verse in Acts 9

Commentary

16 notes on this verse

A commentator

Cyril of Jerusalem

Catechetical Lecture 17.26 · Written before 386.

The Holy Spirit worked immediately and not only changed Paul's blindness to sight but also imparted the seal to his soul, making him a vessel of election to carry the name of the Lord who had appeared to him before kings and the children of Israel; and he fashioned his former persecutor into a herald and a good servant who "from Jerusalem round about as far as Illyricum completed the gospel of Christ."

This site's exposition

So Ananias went to the house

on Acts 9:17-18

Ananias placed his hands on Saul and greets the man he had feared as Brother Saul. At that instant, something like scales fell from Saul’s eyes, and his sight was restored, and he rose and was baptized.

The record, by era

The Church Fathers5 voices

A commentator

Cassiodorus

Complexiones on the Acts of the Apostles · Written before 585.

proposed

"And Ananias went his way, and entered into the house, and laid his hand upon him, and said." Walking in to Paul, Ananias cleansed his eyes by the imposition of his hand, causing scales to fall off. Paul was baptized in the name of Christ, …

A commentator

John Cassian

CONFERENCE 2.15.1 · Written before 435.

proposed

He sent him then to an old man and determined that he must be instructed by his teaching rather than by his own. Otherwise what might have been rightly done with regard to Paul would have given a bad example of presumption to those who came after him, since each individual would conclude that he too should be trained in similar fashion under the guidance and by the teaching of God alone rather than by the instruction of his elders.

A commentator

Arator

ON THE ACTS OF THE APOSTLES 1 · Written before 544.

proposed

How much [this] darkness earns! After the loss of his eyesight he sees greater things; fostering faith gives a marvelous example to the ages. Ananias casts out his fury—O strange victory! He whom the Hebrew called Sheep [Ananias] subdues a rapacious wolf. God will be …

A commentator

John Chrysostom

Homily on Acts 20 · Written before 407.

proposed

"And Ananias went, and entered into the house, and laid his hands upon him, and said, Brother Saul"-he straightway addresses him as a friend by that name-"Jesus, Who appeared unto thee in the way in which thou camest"-and yet Christ had not told him this, but he learnt it from the Spirit-"hath sent me unto thee, that thou mayest receive thy sight, and be filled with the Holy Ghost."

A commentator

John Chrysostom

Homily on Acts 20 · Written before 407.

proposed

"Brother Saul, the Lord Jesus"-he saith not, "Who made thee blind," but, "Who appeared with thee in the way, hath sent me unto thee that thou mayest receive thy sight": observe this man also, how he utters nothing boastful, but just as Peter said in the case of the lame man, "Why look ye on us, as though by our own power or holiness we had made him to walk," so here also he saith, "Jesus, Who appeared unto thee." Or, he saith it that the other may believe: and he saith not, He that was crucified, the Son of God, He that doeth wonders: but what? "He that appeared unto thee:" speaking from what the other knew: as Christ also added no more, neither said, I am Jesus, the Crucified, the Risen: but what? "Whom thou persecutest." Ananias said not, "The persecuted," that he may not seem as it were to rave over him, to deride him, "Who appeared unto thee in the way:" and yet He did not visibly appear, but was seen by the things done. And immediately he added, wishing to draw a veil over the accusation: "That thou mayest receive thy sight." I came not to reprove the past, but to bestow the gift: "that thou mayest receive thy sight, and be filled with the Holy Ghost."
9 more voices on this verse

The Church Fathers1 voice

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

But Christ did not say to Ananias: I appeared to him, but he learned this from the Holy Spirit. And indeed he was not seen. Yes, he was seen through works and through the operation. Nor did he say, He who pierced you, turning aside …

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

Look how much obedience there was after the greatest fear. And so, these words of Ananias were spoken by him not out of unbelief, but out of fear and trembling. "Brother Saul! The Lord Jesus, who appeared to you on the road by which you …

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

At the word of Ananias, Saul was discharged from his confinement by the restoring of his sight; for Christ's commission to open the prison to those that were bound ( Isa. lxi. 1 ) is explained by the giving of sight to the blind, Luke iv. Christ's commission is to open the blind eyes, and to bring out the prisoners from the prison.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

The Lord hath sent me - Ananias does not tell Saul all which Christ had said concerning him. It was not expedient that he should know yet to how great a dignity he was called.
And Ananias went his way,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

But Christ comes to the soul in light, for he is himself the light of the world, bright and glorious to us, as light. The first thing in this new creation, as in that of the world, is light, 2 Cor. iv. Hence all Christians are said to be children of the light and of the day, Eph. v. 8 .

The Nineteenth Century3 voices

Putting his hands on him - This was not “ordination,” but was the usual mode of imparting or communicating blessings. See the notes on Mat 19:13; Mat 9:18. Brother Saul - An expression recognizing him as a fellow-Christian. Be filled with the Holy Ghost - See the notes on Act 2:4.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Ananias went his way, and putting his hands on him, said, Brother Saul--How beautifully childlike is the obedience of Ananias to "the heavenly vision!" the Lord, even Jesus--This clearly shows in what sense the term "Lord" is used in this book.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Brother Saul - As he found that the Head of the Church had adopted Saul into the heavenly family, he made no scruple to give him the right hand of fellowship, and therefore said, Brother Saul. The Lord, even Jesus - Of what use is this intrusive word even here? It injures the sense. St. Luke never wrote it; and our translators should not have inserted it. The Lord Jesus, the sovereign Jesus who appeared unto thee in the way, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. Christ could have cured him so miraculously by his own power, without human means, as he had enlightened his heart without them; but he will honor man by making him his agent, even in working miracles. And be filled with the Holy Ghost - So it appears that the Holy Spirit was given to him at this time, and probably by the imposition of the hands of Ananias. To say that it would be degrading to an apostle to receive the Holy Ghost by means of one who was not an apostle is a very flimsy argument against the evidence which the text affords that Saul did receive this Spirit by the ministry of Ananias: besides, Saul was not an apostle at this time; he was not even a Christian; and the Holy Ghost, which he received now, was given more to make him a thorough Christian convert than to make him an apostle. No person will deny that he was baptized by Ananias; and certainly there was as strong an objection against an apostle receiving baptism from one who was not an apostle as there could be in receiving the Holy Spirit from such a person. It is very likely that Ananias was either one of the seventy disciples commissioned by Jesus Christ himself, or one of those who had been converted on the day of pentecost. If he were the former, any authority that man could have he had. […]

The words behind it

36 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 2:4

    And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

    it leads to

    • Acts 4:31

      After they had prayed, their meeting place was shaken, and they were all filled with the Holy Spirit and spoke the word of God boldly.

      Reached by 2 separate paths from here.

    • Mark 16:17

      And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues;

    • Acts 13:52

      And the disciples were filled with joy and with the Holy Spirit.

    • Ephesians 5:18

      Do not get drunk on wine, which leads to reckless indiscretion. Instead, be filled with the Spirit.

    • 1 Corinthians 12:10

      to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues.

  • Through

    Acts 6:6

    They presented these seven to the apostles, who prayed and laid their hands on them.

    it leads to

    • 2 Timothy 1:6

      For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands.

      Reached by 2 separate paths from here.

  • Through

    Acts 8:17

    Then Peter and John laid their hands on them, and they received the Holy Spirit.

    it leads to

    • Acts 19:6

      And when Paul laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied.

  • Through

    Acts 13:52

    And the disciples were filled with joy and with the Holy Spirit.

    it leads to

    • Romans 15:13

      Now may the God of hope fill you with all joy and peace as you believe in Him, so that you may overflow with hope by the power of the Holy Spirit.

Where this verse is studied

About Acts

This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Arator, ON THE ACTS OF THE APOSTLES 1; Cassiodorus, Complexiones on the Acts of the Apostles; Cyril of Jerusalem, Catechetical Lecture 17.26; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Cassian, CONFERENCE 2.15.1; John Chrysostom, Homily on Acts 20; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.