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Acts 9:4

in Acts 9

He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute Me?”

BSB

The same verse in ASV and KJV ▾

ASV

and he fell upon the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?

KJV

And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?

This verse in Acts 9

Commentary

17 notes on this verse

A commentator

Basil of Caesarea

LETTER 8 · Written before 379.

For it is written, "And when all things are made subject to him, then the Son himself will also be made subject to him who subjected all things to him." Do you not fear, O man, the God who is called unsubjected? For he makes your subjection his own, and, because of your struggle against virtue, he calls himself unsubjected. Thus, he even said at one time that he himself was the one persecuted; for he says, "Saul, Saul, why do you persecute me?" when Saul was hastening to Damascus, desiring to put in bonds the disciples of Christ.

This site's exposition

a light from heaven flashed around

on Acts 9:3-5

Near Damascus a light from heaven flashed around Saul, and he fell to the ground and heard a voice. The voice asks why Saul persecutes him, so the risen Christ counts the harm done to his disciples as done to himself.

This site's exposition

why do you persecute Me

Bede observes that Christ names Himself as the one persecuted, because He suffers in His body, the church. Jamieson, Fausset & Brown add from Acts 26:14 that the voice spoke in Hebrew, and they hear tenderness in the doubled name.

The record, by era

The Church Fathers5 voices

A commentator

Ephrem the Syrian

Homily - On Our Lord, 26 · Written before 373.

proposed

Saul, Saul, why persecutest thou me? He who had conquered His persecutors in the world below, and ruled over the angels in the world above, spoke from above with humble voice. And He Who while He was upon earth had denounced ten woes against His …

A commentator

John Chrysostom

Homily on Acts 19 · Written before 407.

proposed

And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou Me? Fell to the earth: for excess of light is wont to shock, because the eyes have their measure: it is said also that excess of sound makes people deaf and stunned as in a fit. But him it only blinded, and extinguished his passion by fear, so that he should hear what was spoken.

A commentator

John Chrysostom

Homily on Acts 19 · Written before 407.

proposed

Saul, Saul, saith He, why persecutest thou me? And He tells him nothing: does not say, Believe, nor anything whatever of the kind: but expostulates with him, all but saying, What wrong, great or small, hast thou suffered from Me, that thou doest these things?

A commentator

John Chrysostom

Homily on the Gospel of Matthew 88 · Written before 407.

proposed

Thus also Paul persecuted Him, in persecuting them that are His; wherefore too He said. "Why persecutest thou me?" Thus therefore let us feel, as bestowing on Christ Himself when we bestow. For indeed His words are more sure than our sight. When therefore thou seest a poor man, remember His words, by which He declared, that it is He Himself who is fed. For though that which appears be not Christ, yet in this man's form Christ Himself receiveth and beggeth.

A commentator

Augustine of Hippo

SERMON 122.6 · Written before 430.

proposed

How can we show that he is there and that he is also here? Let Paul answer for us, who was previously Saul.… First of all, the Lord's own voice from heaven shows this: "Saul, Saul, why are you persecuting me?" Had Paul climbed up to heaven then? Had Paul even thrown a stone at heaven? It was Christians he was persecuting, them he was tying up, them he was dragging off to be put to death, them he was everywhere hunting out of their hiding places and never sparing when he found them. To him the Lord said, "Saul, Saul." Where is he crying out from? Heaven. So he's up above. "Why are you persecuting me?" So he's down below.
9 more voices on this verse

The Medieval Church3 voices

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

Saul, Saul, why do you persecute me? He did not say: Why do you persecute my members? but why do you persecute me? because he still suffers the unrighteous in his own body, which is the Church. He even declares that benefits bestowed upon his …

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

"Saul, Saul! Why do you persecute Me?" Christ does not say to him: "Believe!", but reproaches him, saying: "Why do you persecute Me?" He is almost saying: "What small or great thing have you suffered from Me, that you do this to Me?"

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 34 · Written before 604.

proposed

I briefly relate a matter, brothers, which I learned from the account of the venerable man Maximian, then the father and priest of my monastery, but now bishop of Syracuse. In our own times there was a certain Victorinus, who was also called by another name, Aemilianus, not lacking in substance according to a moderate way of life; but because the sin of the flesh often reigns amid abundance of possessions, he fell into a certain crime. Therefore, struck with compunction by consideration of his guilt, he rose up against himself, abandoned all things of this world, and sought a monastery. One night, however, the abbot of the monastery, being awake, observed him secretly going out and followed him outside with slow step. When he saw him prostrate in prayer on the secluded side of the mountain, he wished to wait until he arose, so that he might also observe the very perseverance of his prayer, when suddenly a light sent from heaven was poured out over him who lay prostrate in prayer; and such great brightness spread in that place that the whole part of that region grew white from the same light. When the abbot saw this, he trembled and fled. And when after a long space of time that same brother had returned to the monastery, his abbot endeavored to question him. But he, seeing that he had been discovered, also revealed what had been hidden from the abbot, adding: "When you saw the light descending upon me from heaven, a voice also came at the same time, saying: 'Your sin is forgiven.'" And indeed Almighty God could have pardoned his sin in silence; but by speaking through a voice, by shining through light, He wished to strike our hearts to penance by the example of His mercy. We marvel, dearest brothers, that the Lord struck down His persecutor Saul from heaven, spoke to him from heaven. Behold, in our times also a sinner doing penance heard a voice from the heavens. […]

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He is designed not only to be a Christian, but to be a minister, an apostle, a great apostle, and therefore he must thus be cast down. Note, Those whom Christ designs for the greatest honours are commonly first laid low. Those who are designed to excel in knowledge and grace are commonly laid low first, in a sense of their own ignorance and sinfulness.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He speaks to him as to one in imminent danger, at the pit's brink, and just ready to drop in: " Saul, Saul, dost thou know whither thou art going, or what thou art doing?" [2.] The charge exhibited against him is, Why persecutest thou me? Observe here, First, Before Saul was made a saint, he was made to see himself a sinner, a great sinner, a sinner against Christ.
And he fell to the earth,....

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And he fell to the earth - Being struck down with the lightning: many persons suppose he was on horseback, and painters thus represent him; but this is utterly without foundation. Painters are, in almost every case, wretched commentators.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

he fell to the earth--and his companions with him (Ac 26:14), who "saw the light" (Ac 22:9). and heard a voice saying unto him--"in the Hebrew tongue" (Ac 26:14). Saul, Saul--a reduplication full of tenderness [DE WETTE].

quarantine:debris (2026-07-29) — starts-lowercase

And he fell to the earth - He was astonished and overcome by the sudden flash of light. There is a remarkable similarity between what occurred here, and what is recorded of Daniel in regard to the visions which he saw, Dan 8:17. Also Dan 10:8, “Therefore I was left alone, and saw this great vision; and there remained no strength in me, for my comeliness (vigor) was turned into corruption, and I retained no strength.” The effect was such as to overpower the body. And heard a voice - The whole company heard a voice Act 9:7, but did not distinguish it as addressed particularly to Saul. He heard it speaking to himself. Saying unto him ... - This shows that it was not thunder, as many have supposed. It was a distinct articulation or utterance, addressing him by name. Saul, Saul - A mode of address that is emphatic. The repetition of the name would fix his attention. Thus, Jesus addresses Martha Luk 10:41, and Simon Luk 22:31, and Jerusalem Mat 23:37. Why - For what reason. Jesus had done him no injury; had given him no provocation. All the opposition of sinners to the Lord Jesus and his church is without cause. See the notes on Joh 15:25, “They hated me without a cause.” Persecutest - See the notes on Mat 5:11. Thou me? - Christ and his people are one, Joh 15:1-6. To persecute them, therefore, was to persecute him, Mat 25:40, Mat 25:45.

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Corinthians 12:12

    The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.

    it leads to

    • Romans 12:4–5

      Just as each of us has one body with many members, and not all members have the same function,

    • Colossians 3:15

      Let the peace of Christ rule in your hearts, for to this you were called as members of one body. And be thankful.

    • 1 Corinthians 12:27

      Now you are the body of Christ, and each of you is a member of it.

    • Ephesians 4:15–16

      Instead, speaking the truth in love, we will in all things grow up into Christ Himself, who is the head.

  • Through

    Isaiah 63:9

    In all their distress, He too was afflicted, and the Angel of His Presence saved them. In His love and compassion He redeemed them; He lifted them up and carried them all the days…

    it leads to

    • Exodus 33:14

      And the LORD answered, “My Presence will go with you, and I will give you rest.”

    • Exodus 23:20–21

      Behold, I am sending an angel before you to protect you along the way and to bring you to the place I have prepared.

  • Through

    Zechariah 2:8

    For this is what the LORD of Hosts says: “After His Glory has sent Me against the nations that have plundered you—for whoever touches you touches the apple of His eye—

    it leads to

    • Psalms 17:8

      Keep me as the apple of Your eye; hide me in the shadow of Your wings

    • Deuteronomy 32:10

      He found him in a desert land, in a barren, howling wilderness; He surrounded him, He instructed him, He guarded him as the apple of His eye.

Where this verse is studied

About Acts

This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, SERMON 122.6; Basil of Caesarea, LETTER 8; Bede, Commentary on Acts; Ephrem the Syrian, Homily - On Our Lord, 26; Gregory the Dialogist, Forty Gospel Homilies, Homily 34; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homilies on the Acts of the Apostles; John Chrysostom, Homily on Acts 19; John Chrysostom, Homily on the Gospel of Matthew 88; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Acts.