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Acts 12:17

in Acts 12

Peter motioned with his hand for silence, and he described how the Lord had brought him out of the prison. “Send word to James and to the brothers,” he said, and he left for another place.

BSB

The same verse in ASV and KJV ▾

ASV

But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him forth out of the prison. And he said, Tell these things unto James, and to the brethren. And he departed, and went to another place.

KJV

But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.

This verse in Acts 12

Commentary

14 notes on this verse

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

How free from vainglory he is! He did not say "make it known everywhere," but rather "notify... the brethren." He went out and went to another place because he did not want to test God and lead himself into temptations. The Angel did not tell …

This site's exposition

You are out of your mind

on Acts 12:15-17

The household tells Rhoda, You are out of your mind, and when she insists they say, It must be his angel, as if a guardian angel might take a person's likeness. But Peter kept on knocking, and when they opened the door and saw him, they were astounded. He sends word to James and to the brothers, James the Lord's brother of Galatians 1:19, and he left for another place.

This site's exposition

he left for another place

Luke leaves the other place unnamed, and Peter is next seen in Jerusalem at 15:7. Eusebius, Church History 2.14, places him in Rome under Claudius, a reading Calvin set aside. From here Acts follows Paul.

The record, by era

The Church Fathers5 voices

A commentator

John Chrysostom

Homily on Acts 26 · Written in the 5th century.

proposed

But Peter continued knocking: and when they had opened the door, and saw him, they were astonished. But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go show these things unto James, and to the brethren. And he departed, and went into another place.

A commentator

John Chrysostom

Homily on Acts 26 · Written in the 5th century.

proposed

But when he continued knocking, and when they had opened, and saw him, they were astonished. But he beckoning to them with his hand made them keep quiet, to hear all that had happened to him. He was now an object of more affectionate desire to the disciples, not only in consequence of his being saved, but by his sudden coming in upon them and straightway departing. Now, both his friends learn all clearly; and the aliens also learn, if they had a mind, but they had not. The same thing happened in the case of Christ. "Tell these things," he says, "to James, and to the brethren." How free from all vainglory! Nor did he say, Make known these things to people everywhere, but, "to the brethren. And he withdrew to another place:" for he did not tempt God, nor fling himself into temptation: since, when they were commanded to do this, then they did it. "Go," it was said, "speak in the temple to the people." But this the Angel said not here; on the contrary, by silently removing him and bringing him out by night, he gave him free permission to withdraw - and this too is done, that we may learn that many things are providentially brought about after the manner of men - so that he should not again fall into peril.

A commentator

John Chrysostom

Homily on Acts 26 · Written in the 5th century.

proposed

And he said, Tell James and the brethren. That they may rejoice: that they may not be anxious. Through these those learn, not those through him: such thought had he for the humbler part!

A commentator

John Chrysostom

Homily on Acts 26 · Written in the 5th century.

proposed

For that they may not say, "It was his Angel," after he was gone, they say this first, and then they see himself overthrowing their notion of the matter. Had it been the Angel, he would have knocked at the door, would not have retired to another place. And what followed in the day, make them sure.

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

"And Peter, departed and went to another place." For he was not testing God. It would, however, have been possible for God at the same time to snatch away the guards. But if this were so, it would have been thought an escape. For rather …
6 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

And he said, Show these things to James - The brother or kinsman of our Lord, and author of the epistle which bears his name. He appears to have been a person of considerable weight and importance, probably the chief overseer of that province, and of the Church in Jerusalem in particular. He went into another place - Where he might be better concealed till the storm was over.
But he beckoning unto them with the hand,....

The Nineteenth Century4 voices

But he, beckoning ... - To prevent the noise, and tumult, and transport which was likely to be produced. His wish was, not that there should be clamorous joy, but that they should listen in silence to what God had done. It was sufficient to awe the soul, and produce deep, grateful feeling. A noise might excite the neighboring Jews, and produce danger. Religion is calm and peaceful; and its great scenes and surprising deliverances are rather suited to awe the soul to produce calm, sober, and grateful contemplation, than the noise of rejoicing, and the shoutings of exultation.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Go show these things unto James and to the brethren--Whether James the son of Alpheus, one of the Twelve, usually known as "James the Less," and "James the Lord's brother" (Ga 1:19), were the same person; and if not, whether the James here referred to was the former or the latter, critics are singularly divided, and the whole question is one of the most difficult.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

he came to the house of Mary, &c.--who "must have had a house of some pretensions to receive a large number; and, accordingly, we read that her brother Barnabas (Col 4:10) was a person of substance (Ac 4:37). She must also have been distinguished for faith and courage to allow such a meeting in the face of persecution" [WEBSTER and WILKINSON].

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Declared - how the Lord had brought him out of the prison - He still persisted in the belief that his deliverance was purely supernatural. It seems that some modern critics could have informed him of his mistake. See Act 12:11. Show these things unto James, and to the brethren - That is, in one word, show them to the Church, at the head of which James undoubtedly was; as we may clearly understand by the part he took in the famous council held at Jerusalem, relative to certain differences between the believing Jews and Gentiles. See Act 15:13-21. There is still no supremacy for Peter. He who was bishop or overseer of the Church at Jerusalem was certainly at the head of the whole Church of God at this time; but James was then bishop or inspector of the Church at Jerusalem, and, consequently, was the only visible head then upon earth. He departed - into another place - Some popish writers say that he went to Rome, and founded a Christian Church there. Those who can believe any thing may believe this. Where he went we know not; but it is probable that he withdrew for the present into a place of privacy, till the heat of the inquiry was over relative to his escape from the prison; for he saw that Herod was intent on his death.

The words behind it

30 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 21:18

    The next day Paul went in with us to see James, and all the elders were present.

    it leads to

    • Galatians 2:9

      And recognizing the grace that I had been given, James, Cephas, and John—those reputed to be pillars—gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles, and…

      Reached by 2 separate paths from here.

    • Galatians 1:19

      But I saw none of the other apostles except James, the Lord’s brother.

  • Through

    Acts 13:16

    Paul stood up, motioned with his hand, and began to speak: “Men of Israel and you Gentiles who fear God, listen to me!

    it leads to

    • Acts 21:40

      Having received permission, Paul stood on the steps and motioned to the crowd. A great hush came over the crowd, and he addressed them in Hebrew:

      Reached by 2 separate paths from here.

    • Acts 13:26

      Brothers, children of Abraham, and you Gentiles who fear God, it is to us that this message of salvation has been sent.

    • Acts 10:2

      He and all his household were devout and God-fearing. He gave generously to the people and prayed to God regularly.

  • Through

    Acts 21:40

    Having received permission, Paul stood on the steps and motioned to the crowd. A great hush came over the crowd, and he addressed them in Hebrew:

    it leads to

    • John 5:2

      Now there is in Jerusalem near the Sheep Gate a pool with five covered colonnades, which in Hebrew is called Bethesda.

    • Acts 22:2

      When they heard him speak to them in Hebrew, they became even more silent. Then Paul declared,

    • Acts 26:14

      We all fell to the ground, and I heard a voice say to me in Hebrew, ‘Saul, Saul, why do you persecute Me? It is hard for you to kick against the goads.’

Where this verse is studied

On this page

About Acts

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Acts of the Apostles; Eusebius, Ecclesiastical History 2.14; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary upon the Acts of the Apostles; John Chrysostom, Homily on Acts 26; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.