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2 Samuel 3:20

in 2 Samuel 3

When Abner and twenty of his men came to David at Hebron, David held a feast for them.

BSB

The same verse in ASV and KJV

ASV

So Abner came to David to Hebron, and twenty men with him. And David made Abner and the men that were with him a feast.

KJV

So Abner came to David to Hebron, and twenty men with him. And David made Abner and the men that were with him a feast.

This verse in 2 Samuel 3

Commentary

6 notes on this verse

A commentator

Ambrose of Milan

On the Duties of the Clergy 2.7.33 · Written before 397.

He had bound the people to himself freely in doing his duty; first, when during the division among the people he preferred to live like an exile at Hebron rather than to reign at Jerusalem; next, when he showed that he loved valor even in an enemy. He had also thought that justice should be shown to those who had borne arms against himself the same as to his own men. Again, he admired Abner, the bravest champion of the opposing side, while he was their leader and was yet waging war.

This site's exposition

David made Abner and the men

on 2 Samuel 3:20-21

Abner comes to Hebron with twenty men and is received at David's table, the feast marking a peace already struck rather than one still being negotiated. Ambrose reads David's whole conduct toward a former enemy as the mark of the man, admiring valor even in one who had led the opposing army. Abner leaves in peace with a promise to gather all Israel, and the phrase he went in peace closes the scene twice, here and again at verse 22, before Joab reopens it.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

) in token of reconciliation and joy and as a pledge of the agreement between them: it was a feast upon a covenant, like that, Gen. xxvi. If thy enemy hunger, feed him; but, if he submit, feast him.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

So Abner came to David to Hebron, and twenty men with him,....

The Nineteenth Century2 voices

Twenty men - These were doubtless his official suite as Ish-bosheth’s envoy to conduct Michal to David, but privy and consenting to his intrigue with David. It is remarkable that not a word should be said about the meeting of David and Michal.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Abner had communication with the elders of Israel--He spoke the truth in impressing their minds with the well-known fact of David's divine designation to the kingdom. But he acted a base and hypocritical part in pretending that his present movement was prompted by religious motives, when it sprang entirely from malice and revenge against Ish-bosheth.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּבֹ֨אand he came

    vaiyavo'H9352568 times

  • אַבְנֵ֤רAbner

    ʾavnerH7463 times

  • אֶל־to

    ʾel-H4135510 times

  • דָּוִד֙David

    davidH1732999 times

  • חֶבְר֔וֹןHebron

    chevronH227572 times

  • וְאִתּ֖וֹand [were] with him

    veitoH854929 times

  • עֶשְׂרִ֣יםtwenty

    ʾesrimH6242315 times

  • אֲנָשִׁ֑יםmen

    ʾanashimH582566 times

  • וַיַּ֨עַשׂand he made

    vaiyaasH62132628 times

  • דָּוִ֧דDavid

    davidH1732999 times

  • לְאַבְנֵ֛רfor Abner

    leavnerH7463 times

  • וְלַאֲנָשִׁ֥יםand for [the] men

    velaanashimH582566 times

  • אֲשֶׁר־who

    ʾasher-H8345497 times

  • אִתּ֖וֹ[were] with him

    ʾitoH854929 times

  • מִשְׁתֶּֽה׃a feast

    mishtehH4960

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Esther 1:3

    In the third year of his reign, Xerxes held a feast for all his officials and servants. The military leaders of Persia and Media were there, along with the nobles and princes of the…

    it leads to

    • Mark 6:21

      On Herod’s birthday, her opportunity arose. Herod held a banquet for his nobles and military commanders and the leading men of Galilee.

    • Daniel 5:1

      Later, King Belshazzar held a great feast for a thousand of his nobles, and he drank wine with them.

    • Esther 2:18

      Then the king held a great banquet, Esther’s banquet, for all his officials and servants. He proclaimed a tax holiday in the provinces and gave gifts worthy of the king’s bounty.

  • Through

    Genesis 31:54

    Then Jacob offered a sacrifice on the mountain and invited his relatives to eat a meal. And after they had eaten, they spent the night on the mountain.

    it leads to

    • Genesis 21:8

      So the child grew and was weaned, and Abraham held a great feast on the day Isaac was weaned.

      Reached by 2 separate paths from here.

    • Exodus 18:12

      Then Moses’ father-in-law Jethro brought a burnt offering and sacrifices to God, and Aaron came with all the elders of Israel to eat bread with Moses’ father-in-law in the presence of God.

  • Through

    Genesis 26:30

    So Isaac prepared a feast for them, and they ate and drank.

    it leads to

    • Genesis 19:3

      But Lot insisted so strongly that they followed him into his house. He prepared a feast for them and baked unleavened bread, and they ate.

    • Hebrews 12:14

      Pursue peace with everyone, as well as holiness, without which no one will see the Lord.

    • Romans 12:18

      If it is possible on your part, live at peace with everyone.

Where this verse is studied

On this page

About 2 Samuel

This page draws on Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, On the Duties of the Clergy 2.7.33; Ambrose of Milan, On the Duties of the Clergy; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.