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2 Samuel 12:14

in 2 Samuel 12

Nevertheless, because by this deed you have shown utter contempt for the word of the LORD, the son born to you will surely die.”

BSB

The same verse in ASV and KJV

ASV

Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, the child also that is born unto thee shall surely die.

KJV

Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.

This verse in 2 Samuel 12

Commentary

9 notes on this verse

A commentator

Ambrose of Milan

LETTER 51.7 · Written before 397.

Are you ashamed, sir, to do as David did—David, the king and the prophet, the ancestor of Christ according to the flesh? He was told of the rich man who had a great number of flocks and yet, when a guest arrived, took the poor man's one ewe lamb and killed it; and when he recognized that he was himself condemned by the story, he said, "I have sinned against the Lord." Therefore do not take it ill, sir, if what was said to King David is said to you, "You are the man."

This site's exposition

great occasion to the enemies of the Lord to blaspheme

The ground given for the child's death is not the adultery or the murder alone but the occasion David's deed gave the enemies of the Lord to blaspheme, a public reproach on the name he was anointed to serve. Nathan had already pronounced pardon in the verse before, and this verse pronounces a consequence that the pardon does not erase. Matthew Henry reads the two verses together as proof that forgiveness and temporal chastening are not the same mercy, and that God may put away the guilt of sin while still letting its wages fall. The child's coming sickness, three verses ahead, is this sentence taking its course.

The record, by era

The Church Fathers4 voices

A commentator

Pacian of Barcelona

Letter 1: On the Catholic Name · Written before 391.

proposed

Be we indeed ashamed to sin, but not ashamed to repent. Be we ashamed to hazard ourselves, but not ashamed to be delivered. Who will snatch the plank from the shipwrecked, that he escape not? Who will grudge the curing of a wound? Doth not …

A commentator

Salvian the Presbyter

THE GOVERNANCE OF GOD 2.4 · Written before 500.

proposed

You see what instant judgment so great a man suffered for one sin. Immediate condemnation followed the fault, a condemnation immediately punishing and without reservation, stopping the guilty one then and there and not deferring the case to a later date. Thus he did not …

A commentator

Paulinus of Milan

THE LIFE OF ST. AMBROSE 9.39 · Written before 422.

proposed

Indeed, to the penitent himself confession alone does not suffice, unless correction of the deed follows, with the result that the penitent does not continue to do deeds which demand repentance. He should even humble his soul just as holy David, who, when he heard …

A commentator

Cyril of Jerusalem

Catechetical Lecture 2:11-12 · Written before 386.

proposed

If you like, however, I will give you further examples relating to our condition. Come then to the blessed David, and take him for your example of repentance. Great as he was, he suffered a fall. It was in the afternoon, after his siesta, that he took a turn on the housetop and saw by chance what stirred his human passion. He fulfilled the sinful deed, but his nobility, when it came to confessing the lapse, had not perished with the doing of the deed. Nathan the prophet came, swift to convict, but now as a healer for his wound, saying, "The Lord was angry, and you have sinned." So spoke a simple subject to his reigning sovereign. But David, though king and robed in purple, did not take it amiss, for he had regard not to the rank of the speaker but to the majesty of him who sent him. He was not puffed up by the fact that guardsmen were drawn up all around him, for the angelic host of the Lord came to his mind and he was in terror "as seeing him who is invisible." So he answered and said to the man that came to him, or rather, in his person, to the God whose messenger he was, "I have sinned against the Lord." You see this royal humility and the making of confession. Surely no one had been convicting him, nor were there many who knew what he had done. Swiftly the deed was done and immediately the prophet appeared as accuser. Lo! The sinner confesses his wicked deed, and as it was full and frank confession, he had the swiftest healing. For the prophet Nathan first threatened him, but then said immediately, "And the Lord has put away your sin." And see how quickly lovingkindness changes the face of God! Except that he first declares, "you have given great occasion to the enemies of the Lord to blaspheme" as though he said "you have many that are your foes because of your righteousness, from whom nevertheless, you were kept safe by your upright living. […]

The Puritans and the Awakening1 voice

Howbeit, because by this deed,....
2 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

I would willingly hope that he did, and that Nathan was sent to him, immediately upon the birth of the child, when the thing by that means came to be publicly known and talked of, to draw from him an open confession of the sin, to the glory of God, the admonition of others, and that he might receive, by Nathan, absolution with certain limitations.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

When Nathan retired, David, it is probable, retired likewise, and penned the 51st Psalm , in which (though he had been assured that his sin was pardoned) he prays earnestly for pardon, and greatly laments his sin; for then will true penitents be ashamed of what they have done when God is pacified towards them, Ezek. xvi.

How the passage was read

What the Jewish commentators add

Because you have angered the enemies of Adonoy. This is a euphimism a way [to be] respectable to on High. 6 Using “enemies of God” to stand in for God in order for the word “angered” not to have to be applied to Him in a direct way.
Rashi: France, 1040–1105 · Rashi on II Samuel 12:14:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֶ֗פֶסnevertheless

    ʾefesH657

  • כִּֽי־for

    ki-H35884482 times

  • נִאֵ֤ץindeed <declare contemptible>

    nietzH5006

  • נִאַ֙צְתָּ֙you have declared contemptible

    niatztaH5006

  • אֶת־<obj.>

    ʾet-H85310935 times

  • אֹיְבֵ֣י[the] enemies of

    ʾoyeveiH341282 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • בַּדָּבָ֖רby the thing

    badavarH16971440 times

  • הַזֶּ֑ה<the> this

    hazehH20881180 times

  • גַּ֗םalso

    gamH1571769 times

  • הַבֵּ֛ןthe son

    habenH11214930 times

  • הַיִּלּ֥וֹד<the> born

    haiyilodH3209

  • לְךָ֖to <the> you

    lekha

  • מ֥וֹתcertainly <to die>

    motH4191839 times

  • יָמֽוּת׃he will die

    yamutH4191839 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 3:19

    Those I love, I rebuke and discipline. Therefore be earnest and repent.

    it leads to

    • Proverbs 3:11–12

      My son, do not reject the discipline of the LORD, and do not loathe His rebuke;

      Reached by 2 separate paths from here.

    • 1 Corinthians 11:32

      But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.

      Reached by 2 separate paths from here.

    • Hebrews 12:5–11

      And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you.

      Reached by 2 separate paths from here.

    • Job 5:17

      Blessed indeed is the man whom God corrects; so do not despise the discipline of the Almighty.

      Reached by 2 separate paths from here.

    • Revelation 2:5

      Therefore, keep in mind how far you have fallen. Repent and perform the deeds you did at first. But if you do not repent, I will come to you and remove your lampstand from…

  • Through

    Romans 2:24

    As it is written: “God’s name is blasphemed among the Gentiles because of you.”

    it leads to

    • Ezekiel 36:20–23

      And wherever they went among the nations, they profaned My holy name, because it was said of them, ‘These are the people of the LORD, yet they had to leave His land.’

    • Isaiah 52:5

      And now what have I here? declares the LORD. For My people have been taken without cause; those who rule them taunt, declares the LORD, and My name is blasphemed continually all day long.

    • 2 Peter 2:2

      Many will follow in their depravity, and because of them the way of truth will be defamed.

Where this verse is studied

About 2 Samuel

David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.
David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.

This page draws on Ambrose of Milan, LETTER 51.7; Cyril of Jerusalem, Catechetical Lecture 2:11-12; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Pacian of Barcelona, Letter 1: On the Catholic Name; Paulinus of Milan, THE LIFE OF ST. AMBROSE 9.39 and Salvian the Presbyter, THE GOVERNANCE OF GOD 2.4.