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2 Peter 3:4

in 2 Peter 3

“Where is the promise of His coming?” they will ask. “Ever since our fathers fell asleep, everything continues as it has from the beginning of creation.”

BSB

The same verse in ASV and KJV ▾

ASV

and saying, Where is the promise of his coming? for, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.

KJV

And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

This verse in 2 Peter 3

Commentary

12 notes on this verse

A commentator

Hilary of Arles

INTRODUCTORY COMMENTARY ON 2 PETER · Written before 449.

People were talking this way as if the flood had never occurred and as if fire had never come down from heaven in the past.

This site's exposition

in the last days scoffers will come

on 2 Peter 3:3-4

Scoffers, empaiktai, mockers, are themselves a sign, following their own evil desires, their doctrine following their appetite. Their taunt, Where is the promise of His coming, rests on the claim that everything continues as it has from the beginning of creation. The next verses answer that claim with the flood.

This site's exposition

promise of His coming

The scoffers argue from a steady world. John Wesley notes that they leave the Lord unnamed, and Jamieson, Fausset and Brown observe that the promise was made to the fathers. Hilary of Arles says they spoke as if the flood and the fire on Sodom were forgotten.

The record, by era

The Church Fathers1 voice

A commentator

Oecumenius

Commentary on 2 Peter · Written before 550.

proposed

Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, and saying: Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. Where …

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on 2 Peter · Written before 1107.

proposed

Because the coming of the Lord does not immediately follow upon His words, for the salvation of many who are written in the book of the living, insolent people attack the faithful with mockery and say: "Where is the promise of His coming?" But because …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Saying, Where is the promise of his coming - To judgment (They do not even deign to name him.) We see no sign of any such thing. For ever since the fathers - Our first ancestors.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

11 ); thus they act themselves, and thus they would persuade others to act; so here, say they, " The fathers have fallen asleep, those are all dead to whom the promise was made, and it was never made good in their time, and there is no likelihood that it ever will be in any time; why should we trouble ourselves about it?

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens+odd-straight-quotes

And saying, Where is the promise of his coming?.... That is, of the coming of the Lord and Saviour, 2Pe 3:2; the object of their scorn and derision, and whom they name not, through contempt; and the meaning is, what is become of the promise of his coming? where the accomplishment of it?
4 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Without this, all the other articles of the Christian faith will signify very little; this is that which fills up and gives the finishing stroke to all the rest. The promised Messiah has come, he was made flesh, and dwelt among us; he is altogether such a one as in stated before, and has done all that for us which has been before taken notice of.

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

What becomes of the promise which you talk so much of? his--Christ's; the subject of prophecy from the earliest days. the fathers--to whom the promise was made, and who rested all their hopes on it. all things--in the natural world; skeptics look not beyond this. as they were--continue as they do; as we see them to continue.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Where is the promise of his coming? - Perhaps the false teachers here referred to were such as believed in the eternity of the world: the prophets and the apostles had foretold its destruction, and they took it for granted, if this were true, that the terrestrial machine would have begun long ago to have shown some symptoms of decay; but they found that since the patriarchs died all things remained as they were from the foundation of the world; that is, men were propagated by natural generation, one was born and another died, and the course of nature continued regular in the seasons, succession of day and night, generation and corruption of animals and vegetables, etc.; for they did not consider the power of the Almighty, by which the whole can be annihilated in a moment, as well as created.
And saying, Where is the promise of his coming? - That is, either, Where is the “fulfillment” of that promise; or, Where are the “indications” or “signs” that he will come? They evidently meant to imply that the promise had utterly failed; that there was not the slightest evidence that it would be accomplished; that they who had believed this were entirely deluded. It is possible that some of the early Christians, even in the time of the apostles, had undertaken to fix the time when these events would occur, as many have done since; and that as that time had passed by, they inferred that the prediction had utterly failed. But whether this were so or not, it was easy to allege that the predictions respecting the second coming of the “Saviour” seemed to imply that the end of the world was near, and that there were no indications that they would be fulfilled. The laws of nature were uniform, as they had always been, and the alleged promises had failed. For since the fathers fell asleep - Since they “died” - death being often, in the Scriptures, as elsewhere, represented as sleep. Joh 11:11 note; 1Co 11:30 note. This reference to the “fathers,” by such scoffers, was probably designed to be ironical and contemptuous. Perhaps the meaning may be thus expressed: “Those old men, the prophets, indeed foretold this event. They were much concerned and troubled about it; and their predictions alarmed others, and filled their bosoms with dread. They looked out for the signs of the end of the world, and expected that that day was drawing near. But those good men have died. They lived to old age, and then died as others; and since they have departed, the affairs of the world have gone on very much as they did before. […]

The words behind it

21 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Malachi 2:17

    You have wearied the LORD with your words; yet you ask, “How have we wearied Him?” By saying, “All who do evil are good in the sight of the LORD, and in them He…

    it leads to

    • Isaiah 43:24

      You have not bought Me sweet cane with your silver, nor satisfied Me with the fat of your sacrifices. But you have burdened Me with your sins; you have wearied Me with your iniquities.

    • 2 Peter 3:3–4

      Most importantly, you must understand that in the last days scoffers will come, scoffing and following their own evil desires.

    • Ecclesiastes 8:11

      When the sentence for a crime is not speedily executed, the hearts of men become fully set on doing evil.

    • Isaiah 5:18–20

      Woe to those who draw iniquity with cords of deceit and pull sin along with cart ropes,

    • Zephaniah 1:12

      And at that time I will search Jerusalem with lamps and punish the men settled in complacency, who say to themselves, ‘The LORD will do nothing, either good or bad.’

  • Through

    Jeremiah 17:15

    Behold, they keep saying to me, “Where is the word of the LORD? Let it come now!”

    it leads to

    • Isaiah 5:19

      to those who say, “Let Him hurry and hasten His work so that we may see it! Let the plan of the Holy One of Israel come so that we may know it!”

    • Ezekiel 12:22

      “Son of man, what is this proverb that you have in the land of Israel: ‘The days go by, and every vision fails’?

  • Through

    Luke 12:45

    But suppose that servant says in his heart, ‘My master will be a long time in coming,’ and he begins to beat the menservants and maidservants, and to eat and drink and get drunk.

    it leads to

    • Matthew 24:48–50

      But suppose that servant is wicked and says in his heart, ‘My master will be away a long time.’

Where this verse is studied

About 2 Peter

The Transfiguration, Giovanni Bellini, about 1478 to 1479, Museo e Real Bosco di Capodimonte. Public domain.
The Transfiguration, Giovanni Bellini, about 1478 to 1479, Museo e Real Bosco di Capodimonte. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Hilary of Arles, INTRODUCTORY COMMENTARY ON 2 PETER; Hilary of Arles, Introductory Commentary on 2 Peter; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on 2 Peter and Theophylact of Ohrid, Commentary on 2 Peter.