Skip to content
mannafest.faith

2 Kings 8:1

in 2 Kings 8

Now Elisha had said to the woman whose son he had restored to life, “Arise, you and your household; go and live as a foreigner wherever you can. For the LORD has decreed a seven-year famine, and it has already come to the land.”

BSB

The same verse in ASV and KJV

ASV

Now Elisha had spoken unto the woman, whose son he had restored to life, saying, Arise, and go thou and thy household, and sojourn wheresoever thou canst sojourn: for Jehovah hath called for a famine; and it shall also come upon the land seven years.

KJV

Then spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever thou canst sojourn: for the Lord hath called for a famine; and it shall also come upon the land seven years.

This verse in 2 Kings 8

Commentary

6 notes on this verse
The famine here recorded, and the conversation of the monarch with Gehazi, must have been anterior to the events related in 2 Kings 5 since we may be sure that a king of Israel would not have entered into familiar conversation with a confirmed leper. The writer of Kings probably col ected the miracles of Elisha from various sources, and did not always arrange them chronologically. Here the link of connection is to be found in the nature of the miracle. As Elisha on one occasion prophesied plenty, so on another he had prophesied a famine.

This site's exposition

hath called for a famine

on 2 Kings 8:1-3

Elisha sends away the same woman whose son he raised to life in chapter four, and she obeys a bare command with no reason given beyond the word that the Lord hath called for a famine. Seven years is the whole span named to her, and she keeps a stranger's word in the land of the Philistines for every one of them. She returns at the exact end of the term, going up to the king himself rather than to Elisha, because the loss to be repaired now is her house and her land, not her son's life.

The record, by era

The Church Fathers1 voice

A commentator

Ephrem the Syrian

ON THE SECOND BOOK OF KINGS 8:1 · Written before 373.

proposed

"Now Elisha had said to the woman whose son he had restored to life, 'Get up and go with your household.' " This is the Shunammite woman who had received Elisha in her home. And [the prophet] had taken care of her son too, who …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The Lord, &c. - Hath appointed to bring a famine. This expression intimates, that all afflictions are sent by God, and come at his call or command. Seven years - A double time to the former famine under Elijah, which is but just, because they were still incorrigible under all the judgments of God, and the powerful ministry of Elisha.
Then spoke Elisha unto the woman (whose son he had restored to life),....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Then spake Elisha - As this is the relation of an event far past, the words should be translated, “But Elisha had spoken unto the woman whose son he had restored unto life; and the woman had arisen, and acted according to the saying of the man of God, and had gone with her family, and had sojourned in the land of the Philistines seven years.” What is mentioned in these two verses happened several years before the time specified in the third verse. See the observations at the end of the preceding chapter, 2Ki 7:17 (note).

How the passage was read

What the Jewish commentators add

Elisha spoke to the woman. Seven years [before]. 1 I.e., seven years before the incident described in this chapter. See above,:8-37.
Rashi: France, 1040–1105 · Rashi on II Kings 8:1:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

26 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וֶאֱלִישָׁ֡עand Elisha

    veelisha'H47758 times

  • דִּבֶּ֣רhe spoke

    diberH16961141 times

  • אֶל־to

    ʾel-H4135510 times

  • הָאִשָּׁה֩the woman

    haishahH802781 times

  • אֲשֶׁר־whom

    ʾasher-H8345497 times

  • הֶחֱיָ֨הhe had restored to life

    hecheyahH2421282 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • בְּנָ֜הּson her

    benahH11214930 times

  • לֵאמֹ֗ר<to> saying

    lemorH5595305 times

  • ק֤וּמִיarise

    kumiH6965628 times

  • וּלְכִי֙and go

    ulekhiH19801546 times

  • אַ֣תְּyou

    ʾatiH8591094 times

  • וּבֵיתֵ֔ךְand household your

    uveitekhH10042046 times

  • וְג֖וּרִיand sojourn

    veguriH148197 times

  • בַּאֲשֶׁ֣רin where

    baasherH8345497 times

  • תָּג֑וּרִיyou will sojourn

    taguriH148197 times

  • כִּֽי־for

    ki-H35884482 times

  • קָרָ֤אhe has called

    kara'H7121733 times

  • יְהוָה֙Yahweh

    yahwehH30686520 times

  • לָֽרָעָ֔בfor <the> famine

    laraavH7458101 times

  • וְגַם־and also

    vegam-H1571769 times

  • בָּ֥אit will come

    ba'H9352568 times

  • אֶל־to

    ʾel-H4135510 times

  • הָאָ֖רֶץthe land

    haaretzH7762504 times

  • שֶׁ֥בַעseven

    sheva'H7651394 times

  • שָׁנִֽים׃years

    shanimH8141877 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ruth 1:1

    In the days when the judges ruled, there was a famine in the land. And a certain man from Bethlehem in Judah, with his wife and two sons, went to reside in the land…

    it leads to

    • Genesis 12:10

      Now there was a famine in the land. So Abram went down to Egypt to live there for a while because the famine was severe.

    • Genesis 26:1

      Now there was another famine in the land, subsequent to the one that had occurred in Abraham’s time. And Isaac went to Abimelech king of the Philistines at Gerar.

    • Ezekiel 14:13

      “Son of man, if a land sins against Me by acting unfaithfully, and I stretch out My hand against it to cut off its supply of food, to send famine upon it, and to…

  • Through

    Psalms 105:16

    He called down famine on the land and cut off all their supplies of food.

    it leads to

    • Acts 7:11

      Then famine and great suffering swept across Egypt and Canaan, and our fathers could not find food.

      Reached by 2 separate paths from here.

    • Ezekiel 4:16

      Then He told me, “Son of man, I am going to cut off the supply of food in Jerusalem. They will anxiously eat bread rationed by weight, and in despair they will drink water…

    • Isaiah 3:1

      For behold, the Lord GOD of Hosts is about to remove from Jerusalem and Judah both supply and support: the whole supply of food and water,

    • Genesis 41:54

      the seven years of famine began, just as Joseph had said. And although there was famine in every country, there was food throughout the land of Egypt.

  • Through

    Genesis 12:10

    Now there was a famine in the land. So Abram went down to Egypt to live there for a while because the famine was severe.

    it leads to

About 2 Kings

Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.
Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ephrem the Syrian, ON THE SECOND BOOK OF KINGS 8:1; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.