Skip to content
mannafest.faith

2 Kings 8:1

in 2 Kings 8

Now Elisha had said to the woman whose son he had restored to life, “Arise, you and your household; go and live as a foreigner wherever you can. For the LORD has decreed a seven-year famine, and it has already come to the land.”

BSB

The same verse in ASV and KJV ▾

ASV

Now Elisha had spoken unto the woman, whose son he had restored to life, saying, Arise, and go thou and thy household, and sojourn wheresoever thou canst sojourn: for Jehovah hath called for a famine; and it shall also come upon the land seven years.

KJV

Then spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever thou canst sojourn: for the Lord hath called for a famine; and it shall also come upon the land seven years.

This verse in 2 Kings 8

Commentary

6 notes on this verse
The famine here recorded, and the conversation of the monarch with Gehazi, must have been anterior to the events related in 2 Kings 5 since we may be sure that a king of Israel would not have entered into familiar conversation with a confirmed leper. The writer of Kings probably col ected the miracles of Elisha from various sources, and did not always arrange them chronologically. Here the link of connection is to be found in the nature of the miracle. As Elisha on one occasion prophesied plenty, so on another he had prophesied a famine.

This site's exposition

Arise, you and your household

on 2 Kings 8:1-3

Elisha sends away the woman whose son he raised in chapter 4, telling her that “the LORD has decreed a seven-year famine”. She and her household live “as foreigners for seven years in the land of the Philistines” and return at the end of the term.

The record, by era

The Church Fathers1 voice

A commentator

Ephrem the Syrian

ON THE SECOND BOOK OF KINGS 8:1 · Written before 373.

proposed

"Now Elisha had said to the woman whose son he had restored to life, 'Get up and go with your household.' " This is the Shunammite woman who had received Elisha in her home. And [the prophet] had taken care of her son too, who …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The Lord, &c. - Hath appointed to bring a famine. This expression intimates, that all afflictions are sent by God, and come at his call or command. Seven years - A double time to the former famine under Elijah, which is but just, because they were still incorrigible under all the judgments of God, and the powerful ministry of Elisha.
Then spoke Elisha unto the woman (whose son he had restored to life),....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Then spake Elisha - As this is the relation of an event far past, the words should be translated, “But Elisha had spoken unto the woman whose son he had restored unto life; and the woman had arisen, and acted according to the saying of the man of God, and had gone with her family, and had sojourned in the land of the Philistines seven years.” What is mentioned in these two verses happened several years before the time specified in the third verse. See the observations at the end of the preceding chapter, 2Ki 7:17 (note).

How the passage was read

What the Jewish commentators add

Elisha spoke to the woman. Seven years [before]. 1 I.e., seven years before the incident described in this chapter. See above,:8-37.
Rashi: France, 1040–1105 · Rashi on II Kings 8:1:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

26 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וֶאֱלִישָׁ֡עand Elisha

    veelisha'H477 →58 times

  • דִּבֶּ֣רhe spoke

    diberH1696 →1141 times

  • אֶל־to

    ʾel-H413 →5510 times

  • הָאִשָּׁה֩the woman

    haishahH802 →781 times

  • אֲשֶׁר־whom

    ʾasher-H834 →5497 times

  • הֶחֱיָ֨הhe had restored to life

    hecheyahH2421 →282 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • בְּנָ֜הּson her

    benahH1121 →4930 times

  • לֵאמֹ֗ר<to> saying

    lemorH559 →5305 times

  • ק֤וּמִיarise

    kumiH6965 →628 times

  • וּלְכִי֙and go

    ulekhiH1980 →1546 times

  • אַ֣תְּyou

    ʾatiH859 →1094 times

  • וּבֵיתֵ֔ךְand household your

    uveitekhH1004 →2046 times

  • וְג֖וּרִיand sojourn

    veguriH1481 →97 times

  • בַּאֲשֶׁ֣רin where

    baasherH834 →5497 times

  • תָּג֑וּרִיyou will sojourn

    taguriH1481 →97 times

  • כִּֽי־for

    ki-H3588 →4482 times

  • קָרָ֤אhe has called

    kara'H7121 →733 times

  • יְהוָה֙Yahweh

    yahwehH3068 →6520 times

  • לָֽרָעָ֔בfor <the> famine

    laraavH7458 →101 times

  • וְגַם־and also

    vegam-H1571 →769 times

  • בָּ֥אit will come

    ba'H935 →2568 times

  • אֶל־to

    ʾel-H413 →5510 times

  • הָאָ֖רֶץthe land

    haaretzH776 →2504 times

  • שֶׁ֥בַעseven

    sheva'H7651 →394 times

  • שָׁנִֽים׃years

    shanimH8141 →877 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ruth 1:1

    In the days when the judges ruled, there was a famine in the land. And a certain man from Bethlehem in Judah, with his wife and two sons, went to reside in the land…

    it leads to

    • Genesis 12:10

      Now there was a famine in the land. So Abram went down to Egypt to live there for a while because the famine was severe.

    • Genesis 26:1

      Now there was another famine in the land, subsequent to the one that had occurred in Abraham’s time. And Isaac went to Abimelech king of the Philistines at Gerar.

    • Ezekiel 14:13

      “Son of man, if a land sins against Me by acting unfaithfully, and I stretch out My hand against it to cut off its supply of food, to send famine upon it, and to…

  • Through

    Psalms 105:16

    He called down famine on the land and cut off all their supplies of food.

    it leads to

    • Acts 7:11

      Then famine and great suffering swept across Egypt and Canaan, and our fathers could not find food.

      Reached by 2 separate paths from here.

    • Ezekiel 4:16

      Then He told me, “Son of man, I am going to cut off the supply of food in Jerusalem. They will anxiously eat bread rationed by weight, and in despair they will drink water…

    • Isaiah 3:1

      For behold, the Lord GOD of Hosts is about to remove from Jerusalem and Judah both supply and support: the whole supply of food and water,

    • Genesis 41:54

      the seven years of famine began, just as Joseph had said. And although there was famine in every country, there was food throughout the land of Egypt.

  • Through

    Genesis 12:10

    Now there was a famine in the land. So Abram went down to Egypt to live there for a while because the famine was severe.

    it leads to

Where this verse is studied

About 2 Kings

Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.
Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ephrem the Syrian, ON THE SECOND BOOK OF KINGS 8:1; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.