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1 Thessalonians 5:8

in 1 Thessalonians 5

But since we belong to the day, let us be sober, putting on the breastplate of faith and love, and the helmet of our hope of salvation.

BSB

The same verse in ASV and KJV

ASV

But let us, since we are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation.

KJV

But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

This verse in 1 Thessalonians 5

Commentary

13 notes on this verse

A commentator

Theophylact of Ohrid

Commentary on 1 Thessalonians · Written before 1107.

Sleeping here the apostle calls those who remain in evil, as being immovable toward virtue and immersed in dreamlike delusions. Such, indeed, are the affairs of the present life, in no way differing from the visions of sleep. Furthermore, by drunkenness he means not only …

This site's exposition

the breastplate of faith and love

The armor figure gathers the letter's own triad into equipment for the day, but let us, who are of the day, be sober, putting on the breastplate of faith and love, faith and love from chapter one now guarding the chest, and for an helmet, the hope of salvation completing the triad with hope, the third grace, protecting the head. Sober repeats verse 6's word, nepho, clear headed rather than intoxicated by either the world's pleasures or its fears. The figure will return fuller in Paul's letter to Ephesus, but here it is compact, three graces doing a soldier's work while the church waits.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on 1 Thessalonians 9 · Written in the 5th century.

proposed

"But let us, since we are of the day, be sober, putting on the breastplate of faith and love; and for a helmet the hope of salvation." But it is not sufficient to watch and be sober, we must also be armed. For if a man watch and is sober, but has not arms, the robbers soon dispatch him. "Putting on the breastplate of faith and love," he says. He has shown what it is to watch and be sober, to have "the breastplate of faith and love." Not a common faith, he says, but as nothing can soon pierce through a breastplate, but it is a safe wall to the breast; so do thou also, he says, surround thy soul with faith and love, and none of the fiery darts of the devil can ever be fixed in it. For where the power of the soul is preoccupied with the armor of love, all the devices of those who plot against it are vain and ineffectual. "And for a helmet the hope of salvation." For as the helmet guards the vital part in us, surrounding the head and covering it on every side, so also this hope does not suffer the reason to falter, but sets it upright as the head, not permitting anything from without to fall upon it. And whilst nothing falls on it, neither does it slip of itself. For it is not possible that one who is fortified with such arms as these, should ever fall. For "now abideth faith, hope, love." (1 Cor. xiii. 13)

The Medieval Church3 voices

A commentator

Theophylact of Ohrid

Commentary on 1 Thessalonians · Written before 1107.

proposed

As a helmet, covering our most important part – the head, saves and preserves it, so also hope guards the mind and saves it, not allowing anything from outside to fall into it. Pay attention to the "faith, hope, and love," these three, which he …

A commentator

Theophylact of Ohrid

Commentary on 1 Thessalonians · Written before 1107.

proposed

It is not enough to be watchful and sober; one must also be armed. For he who is alert and sober but does not have weapons can be immediately overcome by robbers. By saying "the breastplate of faith and love," the apostle pointed to doctrines …

A commentator

Thomas Aquinas

Commentary on 1 Thessalonians · Written before 1274.

proposed

But, since we belong to the day, that is, belong to the daytime of honesty and faith, let us be sober. "Let us conduct ourselves becomingly as in the day" (Rom. 13:13). Then when Paul says: Let us put on the breastplate of faith, he …

The Puritans and the Awakening1 voice

But let us, who are of the day, be sober,.... As in body, so in mind; let us cast off the works of darkness, and have no fellowship with them; since the day of grace has passed upon us, the darkness is gone, and the true light shines, let us walk as children of the light, living soberly, righteously, and godly: putting on the breastplate of faith and love; this is the coat of mail, 1Sa 17:5 which was made of iron or brass; and the Ethiopic version here calls it, "the iron coat."
6 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This good hope, through grace, of eternal life, will be as a helmet to defend the head, and hinder our being intoxicated with the pleasures of sin, which are but for a season. If we have hope of salvation, let us take heed of doing any thing that shall shake our hopes, or render us unworthy of or unfit for the great salvation we hope for.

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Putting on the breastplate - We are not only called to Work, but we are called also to fight; and that we may not be surprised, we must watch; and that we may be in a condition to defend ourselves, we must be sober; and that we may be enabled to conquer, we must be armed: and what the breastplate and helmet are to a soldier’s heart and head, such are faith, love, and hope to us.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

"With head and heart right, the whole man is right" [EDMUNDS]. The head needs to be kept from error, the heart from sin. For "the breastplate of righteousness," Eph 6:14, we have here "the breastplate of faith and love"; for the righteousness which is imputed to man for justification, is "faith working by love" (Ro 4:3, 22-24;

quarantine:debris (2026-07-29) — unbalanced-parens

THE very mention of a helmet may well seem to REMIND EVERY CHRISTIAN HERE THAT HE IS A SOLDIER. I. If you were not soldiers, you would not need armor. But being soldiers, you need to he clad from head to foot in armor of proof. I suppose every Christian here knows, as a matter of theory, that he is a Christian soldier and that he has been enlisted under the banner of the Cross to fight against the powers of darkness until he wins the victory.
THE very mention of a helmet may well seem to REMIND EVERY CHRISTIAN HERE THAT HE IS A SOLDIER. I. If you were not soldiers, you would not need armor. But being soldiers, you need to he clad from head to foot in armor of proof. I suppose every Christian here knows, as a matter of theory, that he is a Christian soldier and that he has been enlisted under the banner of the Cross to fight against the powers of darkness until he wins the victory. But we all need to have our memories refreshed upon this matter, for soldiering, in time of war, at any rate, is not a very pleasant occupation—and the flesh constantly attempts to give it over. That "we have no abiding city here," is a Truth of God which we all know and yet the most of us try to make the earth as comfortable for ourselves as if it were to be our abiding residence! We are all soldiers—we know that—but still, too many Christians act as if they could be the friends of the world and the friends of God at the same time. Now, Christian, remember once and for all that you are a soldier! Did you dream, young man, that as soon as you were baptized and added to the Church, the conflict was all over? Ah, it was then but just beginning! Like Caesar, you then crossed the Rubicon and declared war against your deadly enemy. You drew your sword—you did not sheathe it. Your proper note on joining the Church is not one of congratulation, as though the victory were won, but one of preparation—for now the trumpet sounds and the fight begins! You are a soldier at all times, Christian! You ought to sit even at your table as a soldier sits and you should go out especially into the world as a soldier goes out.
But let us, who are of the day, be sober - Temperate, as people usually are in the daytime. Putting on the breast-plate of faith and love - This is a favorite comparison of the apostle Paul; see it explained at length in the notes on Eph 6:14. And for an helmet, the hope of salvation - See the notes at Eph 6:17.

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ἡμεῖςWe ourselves

    hemeisG31651936 times

  • δὲhowever

    deG11612765 times

  • ἡμέραςof [the] day

    hemerasG2250389 times

  • ὄντεςbeing

    ontesG15102333 times

  • νήφωμενmay be sober

    nephomenG3525

  • ἐνδυσάμενοιhaving put on

    endusamenoiG1746

  • θώρακα[the] breastplate

    thorakaG2382

  • πίστεωςof faith

    pisteosG4102242 times

  • καὶand

    kaiG25329120 times

  • ἀγάπηςlove

    agapesG26114 times

  • καὶand

    kaiG25329120 times

  • περικεφαλαίαν[the] helmet

    perikephalaianG4030

  • ἐλπίδα[the] hope

    elpidaG168052 times

  • σωτηρίας·of salvation;

    soteriasG4991

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ephesians 6:11

    Put on the full armor of God, so that you can make your stand against the devil’s schemes.

    it leads to

    • 1 Peter 5:8

      Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.

      Reached by 2 separate paths from here.

    • 2 Corinthians 10:4

      The weapons of our warfare are not the weapons of the world. Instead, they have divine power to demolish strongholds.

    • Romans 13:12

      The night is nearly over; the day has drawn near. So let us lay aside the deeds of darkness and put on the armor of light.

    • Ephesians 6:13

      Therefore take up the full armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done everything, to stand.

    • 2 Corinthians 2:11

      in order that Satan should not outwit us. For we are not unaware of his schemes.

  • Through

    1 Peter 1:13

    Therefore prepare your minds for action. Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ.

    it leads to

    • Luke 12:35

      Be dressed for service and keep your lamps burning.

    • 1 Peter 4:7

      The end of all things is near. Therefore be clear-minded and sober, so that you can pray.

    • Hebrews 9:28

      so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.

Where this verse is studied

About 1 Thessalonians

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3167: “The Christian's Helmet” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 1 Thessalonians 9; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 1 Thessalonians and Thomas Aquinas, Commentary on 1 Thessalonians.