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1 Thessalonians 5:27

in 1 Thessalonians 5

I charge you before the Lord to have this letter read to all the brothers.

BSB

The same verse in ASV and KJV ▾

ASV

I adjure you by the Lord that this epistle be read unto all the brethren.

KJV

I charge you by the Lord that this epistle be read unto all the holy brethren.

This verse in 1 Thessalonians 5

Commentary

11 notes on this verse

A commentator

Theophylact of Ohrid

Commentary on 1 Thessalonians · Written before 1107.

Not so much for the sake of instruction, as for the sake of conversing with them through the epistle: a proof of ardent love. And he adjures them so that if they do not respect him, then at least for the sake of the oath …

This site's exposition

I charge you before the Lord

Charge renders an oath formula, so the call to have this letter read to all the brothers is the letter's strongest word. The charge gives Paul's letter an authority owed a public hearing, an early step toward reading apostolic writings beside the Scriptures read in the synagogue.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on 1 Thessalonians 11 · Written in the 5th century.

proposed

"I adjure you by the Lord that this Epistle be read unto all the holy brethren." And this command is rather from love, and not so much in the way of teaching; that with them also, he means, I may be conversing. And he does not merely command, but adjures them, and this from a fervent mind, that even though they should despise him, for the sake of the adjuration they may practice what is commanded. For men had a great dread of that appeal, but now that too is trampled under foot.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on 1 Thessalonians · Written before 1274.

proposed

I adjure you by the Lord that this letter be read to all the brethren. Paul feared that those in charge of the assembly might suppress it because of some of the things contained in it. "The people curse him who holds back grain, but …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

I charge you by the Lord - Christ, to whom proper divine worship is here paid. That this epistle - The first he wrote. Be read to all the brethren -- that is, in all the churches.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The public reading of the law was one part of the worship of the sabbath among the Jews in their synagogues, and the scriptures should be read in the public assemblies of Christians also. The apostolical benediction that is usual in other epistles: The grace of our Lord Jesus Christ be with you.
I charge you by the Lord,....
4 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. In these words observe, I. The apostle tells the Thessalonians it was needless or useless to enquire about the particular time of Christ's coming: Of the times and seasons you need not that I write unto you,

The Nineteenth Century3 voices

I charge you by the Lord - Margin, “adjure.” Greek, “I put you under oath by the Lord” - ενορκίζω ὑμᾶς τὸν Κύριον enorkizō humas ton Kurion. It is equivalent to binding persons by an oath; see the notes on Mat 26:63; compare Gen 21:23-24; Gen 24:3, Gen 24:37. That this epistle be read unto all the holy brethren - To all the church; compare notes on Col 4:16. The meaning is, that the Epistle was to be read to the whole church on some occasion. on which it was assembled together.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

I charge--Greek, "I adjure you." read unto all--namely, publicly in the congregation at a particular time. The Greek aorist tense implies a single act done at a particular time. The earnestness of his adjuration implies how solemnly important he felt this divinely inspired message to be.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I charge you by the Lord, that this epistle be read - There must have been some particular reason for this solemn charge; he certainly had some cause to suspect that the epistle would be suppressed in some way or other, and that the whole Church would not be permitted to hear it; or he may refer to the smaller Churches contiguous to Thessalonica, or the Churches in Macedonia in general, whom he wished to hear it, as well as those to whom it was more immediately directed. There is no doubt that the apostles designed that their epistles should be copied, and sent to all the Churches in the vicinity of that to which they were directed. Had this not been the case, a great number of Churches would have known scarcely any thing of the New Testament. As every Jewish synagogue had a copy of the law and the prophets, so every Christian Church had a copy of the gospels and the epistles, which were daily, or at least every Sabbath, read for the instruction of the people. This the apostle deemed so necessary, that he adjured them by the Lord to read this epistle to all the brethren; i.e. to all the Christians in that district. Other Churches might get copies of it; and thus, no doubt, it soon became general. In this way other parts of the sacred writings were disseminated through all the Churches of the Gentiles; and the errors of the different scribes, employed to take copies, constituted what are now called the various readings.

The words behind it

10 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ἐνορκίζωI adjure

    enorkizo

  • ὑμᾶςyou

    humasG4771 →2973 times

  • τὸν[by] the

    tonG3588 →19766 times

  • κύριονLord

    kurionG2962 →711 times

  • ἀναγνωσθῆναιto be read

    anagnosthenaiG314 →

  • τὴν[this]

    tenG3588 →19766 times

  • ἐπιστολὴνletter

    epistolenG1992 →

  • πᾶσινto all

    pasinG3956 →1235 times

  • τοῖςthe

    toisG3588 →19766 times

  • ἀδελφοῖς.¶brothers.

    adelphoisG80 →343 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Timothy 1:3

    As I urged you on my departure to Macedonia, you should stay on at Ephesus to instruct certain men not to teach false doctrines

    it leads to

    • 1 Timothy 6:3

      If anyone teaches another doctrine and disagrees with the sound words of our Lord Jesus Christ and with godly teaching,

    • Galatians 1:6–7

      I am amazed how quickly you are deserting the One who called you by the grace of Christ and are turning to a different gospel—

    • 2 John 1:9–10

      Anyone who runs ahead without remaining in the teaching of Christ does not have God. Whoever remains in His teaching has both the Father and the Son.

    • 2 John 1:7

      For many deceivers have gone out into the world, refusing to confess the coming of Jesus Christ in the flesh. Any such person is the deceiver and the antichrist.

    • Titus 1:9–11

      He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it.

  • Through

    1 Timothy 5:21

    I solemnly charge you before God and Christ Jesus and the elect angels to maintain these principles without bias, and to do nothing out of partiality.

    it leads to

    • 1 Timothy 6:13

      I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who made the good confession in His testimony before Pontius Pilate:

    • 2 Timothy 4:1

      I charge you in the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of His appearing and His kingdom:

  • Through

    Colossians 4:16

    After this letter has been read among you, make sure that it is also read in the church of the Laodiceans, and that you in turn read the letter from Laodicea.

    it leads to

    • 2 Thessalonians 3:14

      Take note of anyone who does not obey the instructions we have given in this letter. Do not associate with him, so that he may be ashamed.

Where this verse is studied

About 1 Thessalonians

St Paul Preaching at Athens, Raphael, about 1515 to 1516, Royal Collection. Public domain.
St Paul Preaching at Athens, Raphael, about 1515 to 1516, Royal Collection. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 1 Thessalonians 11; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 1 Thessalonians and Thomas Aquinas, Commentary on 1 Thessalonians.