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1 Thessalonians 5:19

in 1 Thessalonians 5

Do not extinguish the Spirit.

BSB

The same verse in ASV and KJV ▾

ASV

Quench not the Spirit;

KJV

Quench not the Spirit.

This verse in 1 Thessalonians 5

Commentary

15 notes on this verse

A commentator

Athanasius of Alexandria

296–373

FESTAL LETTERS 4.4 · Written before 373.

We can thus see why Paul, not wanting the grace of the Spirit given to us to grow cold, exhorts us, "Do not quench the Spirit." The only way we can continue to be partakers of Christ is to cling until the end to the Holy Spirit, who was given to us at the beginning. Paul said, "Do not quench" not because the Spirit is under the power of men but because evil and unthankful men certainly do wish to quench the Spirit. Demonstrating their impurity, they drive the Spirit away by their unholy deeds.

This site's exposition

Do not extinguish the Spirit

on 1 Thessalonians 5:19-20

Do not extinguish the Spirit forbids putting out a fire already burning, a present command for the church's ordinary life, the Spirit's active work in worship treated as its normal state. Do not treat prophecies with contempt names the danger the first command guards against, contempt for a gift working among believers, which this site's tradition holds active and welcome in the church today. Prophecy was a living part of Thessalonian worship, and Paul's charge is to guard the fire.

The record, by era

The Church Fathers5 voices

A commentator

Philoxenus of Mabbug

Memra on the Indwelling of the Holy Spirit · Written before 523.

proposed

That is to say, do not grieve him by sin, otherwise his light will be quenched from your soul—a light which, when kindled within you, gives you the possession of a power that is beyond expression; and you will be able to contend "with principalities …

A commentator

Tertullian

Against Marcion Book V · Written before 220.

proposed

Now, from whom shall I expect (the fulfil-merit of) all this, except from Him whom I have heard give the promise thereof? What "spirit" does he forbid us to "quench," and what "prophesyings" to "despise? " Not the Creator's spirit, nor the Creator's prophesyings, Marcion of course replies.

A commentator

Marcus Eremita

ON BAPTISM, RESPONSE 5 · Written before 430.

proposed

Learn from the apostle that we are the ones who grieve the Spirit, extinguishing him in our hearts. He says, "Do not quench the Spirit, do not despise prophecy"; and again, "Do not grieve the Holy Spirit, in whom you have been sealed for the …

A commentator

John Chrysostom

HOMILIES ON SECOND TIMOTHY 1 · Written in the 5th century.

proposed

For it requires much zeal to stir up the gift of God. As fire requires fuel, so grace requires our alacrity, that it may be ever fervent. "I put thee in remembrance that thou stir up the gift of God, that is in thee by the putting on of my hands," that is, the grace of the Spirit, which thou hast received, for presiding over the Church, for the working of miracles, and for every service. For this grace it is in our power to kindle or to extinguish; wherefore he elsewhere says, "Quench not the Spirit." For by sloth and carelessness it is quenched, and by watchfulness and diligence it is kept alive. For it is in thee indeed, but do thou render it more vehement, that is, fill it with confidence, with joy and delight.

A commentator

John Chrysostom

Homily on 1 Thessalonians 11 · Written in the 5th century.

proposed

A thick mist, a darkness and cloud is spread over all the earth. And, showing this, the Apostle said, "For we were once darkness." (Eph. v. 8) And again, "Ye, brethren, are not in darkness, that that day should overtake you as a thief." Since therefore there is, so to speak, a moonless night, and we walk in that night, God hath given us a bright lamp, having kindled in our souls the grace of the Holy Spirit. But some who have received this light have rendered it more bright and shining, as, for instance, Paul and Peter, and all those Saints; while others have even extinguished it, as the five virgins, as those who have "made shipwreck concerning the faith," as the fornicator of Corinth, as the Galatians who were perverted. On this account Paul says, "Quench not the Spirit," that is, the gift of grace, for it is his custom so to call the gift of the Spirit. But this an impure life extinguishes. For as any one, who has sprinkled both water and dust upon the light of our lamp, extinguishes it, and if he does not this, but only takes out the oil-so it is also with the gift of grace. For if you have cast over it earthly things, and the cares of fluctuating matters, you have quenched the Spirit. And if you have done none of these things, but a temptation coming from some other quarter has vehemently assailed it, as some wind, and if the light be not strong, and it has not much oil, or you have not closed the opening, or have not shut the door, all is undone.
8 more voices on this verse

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on 1 Thessalonians · Written before 1107.

proposed

Since the present life is a night, God gave us a bright lamp — the Holy Spirit. But this lamp some made brighter, as all the saints did; while others extinguished it, as the five virgins who left it without oil, as the Corinthian fornicator …

A commentator

Thomas Aquinas

Commentary on 1 Thessalonians · Written before 1274.

proposed

Then when he says, do not quench the Spirit, he shows them how they are to regard the gifts of God. First, Paul shows that they must not curtail them; secondly, that they must not have a disdain for the gifts of God (5:20). The …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Quench not the Spirit - Wherever it is, it burns; it flames in holy love, in joy, prayer, thanksgiving. O quench it not, damp it not in yourself or others, either by neglecting to do good, or by doing evil!

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), for it is this Spirit of grace and supplication that helpeth our infirmities, that assisteth us in our prayers and thanksgivings. Christians are said to be baptized with the Holy Ghost and with fire.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Quench not the spirit.

The Nineteenth Century3 voices

Quench not the Spirit - This language is taken from the way of putting out a fire, and the sense is, we are not to extinguish the influences of the Holy Spirit in our hearts. Possibly there may be an allusion here to fire on an altar, which was to be kept constantly burning. This fire may have been regarded as emblematic of devotion, and as denoting that that devotion was never to become extinct.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Quench not--the Spirit being a holy fire: "where the Spirit is, He burns" [BENGEL] (Mt 3:11; Do not throw cold water on those who, under extraordinary inspiration of the Spirit, stand up to speak with tongues, or reveal mysteries, or pray in the congregation.

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Quench not the Spirit - The Holy Spirit is represented as a fire, because it is his province to enlighten and quicken the soul; and to purge, purify, and refine it. This Spirit is represented as being quenched when any act is done, word spoken, or temper indulged, contrary to its dictates. It is the Spirit of love, and therefore anger, malice, revenge, or any unkind or unholy temper, will quench it so that it will withdraw its influences; and then the heart is left in a state of hardness and darkness. It has been observed that fire may be quenched as well by heaping earth on it as by throwing water on it; and so the love of the world will as effectually grieve and quench the Spirit as any ordinary act of transgression. Every genuine Christian is made a partaker of the Spirit of God; and he who has not the spirit of Christ is none of his. It cannot be the miraculous gifts of the Spirit which the apostle means, for these were given to few, and not always; for even apostles could not work miracles when they pleased; but the direction in the text is general, and refers to a gift of which they were generally partakers.

The words behind it

4 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ephesians 4:30

    And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.

    it leads to

    • Isaiah 63:10

      But they rebelled and grieved His Holy Spirit. So He turned and became their enemy, and He Himself fought against them.

      Reached by 2 separate paths from here.

    • Acts 7:51

      You stiff-necked people with uncircumcised hearts and ears! You always resist the Holy Spirit, just as your fathers did.

      Reached by 2 separate paths from here.

    • Ephesians 1:13–14

      And in Him, having heard and believed the word of truth—the gospel of your salvation—you were sealed with the promised Holy Spirit,

  • Through

    2 Timothy 1:6

    For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands.

    it leads to

    • 1 Timothy 4:14

      Do not neglect the gift that is in you, which was given you through the prophecy spoken over you at the laying on of the hands of the elders.

    • 1 Peter 4:10–11

      As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another.

    • Romans 12:6–8

      We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith;

    • 2 Peter 3:1

      Beloved, this is now my second letter to you. Both of them are reminders to stir you to wholesome thinking

  • Through

    Isaiah 63:10

    But they rebelled and grieved His Holy Spirit. So He turned and became their enemy, and He Himself fought against them.

    it leads to

    • Ephesians 4:30

      And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.

      Reached by 2 separate paths from here.

Where this verse is studied

About 1 Thessalonians

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Athanasius of Alexandria, FESTAL LETTERS 4.4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, HOMILIES ON SECOND TIMOTHY 1; John Chrysostom, Homily on 1 Thessalonians 11; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Marcus Eremita, ON BAPTISM, RESPONSE 5; Matthew Henry, Commentary on the Whole Bible; Philoxenus of Mabbug, Memra on the Indwelling of the Holy Spirit; Tertullian, Against Marcion Book V; Theophylact of Ohrid, Commentary on 1 Thessalonians and Thomas Aquinas, Commentary on 1 Thessalonians.