1 Samuel 25:32

I MUST tell you the story, for if you do not realize the circumstances, you will not understand these words. David was in the position of an outlaw in his county. He knew that he was one day to be king over Israel, but he had such reverence for Saul, the Lord's' anointed, that he would do nothing that would look like usurpation, or seem in any way to injure the reigning monarch.

I MUST tell you the story, for if you do not realize the circumstances, you will not understand these words. David was in the position of an outlaw in his county. He knew that he was one day to be king over Israel, but he had such reverence for Saul, the Lord's' anointed, that he would do nothing that would look like usurpation, or seem in any way to injure the reigning monarch. Some 400 restless spirits who had been impoverished by the tyrannical government of Saul, persons who were in debt and generally discontented, came to him in the caves of Adullam and there formed an army of freebooters of which David was the head. A little while afterwards, 200 others, men like-minded, came and united themselves with this force so that David found himself at the head of an army of 600 men of war, all of them valiant men, ready for exploits. You will see he was in a very difficult position—he must find work for these men. They were soldiers of fortune and they must be employed, yet it was impossible for him to act like a traitor—he would not lead his men against his king. He would not begin a revolution in order to provide for his followers. What, then, must he do if he desired to still be loyal to the king and, at the same time, not to disband his men? He occupied his forces in peacefully guarding the herds of the great sheep-masters who fed their flocks on the high steeps of Carmel. This is not a thing uncommon in the East even today. Certain sheikhs, with their body of followers, sometimes undertake to keep off the Bedouin Arabs and other marauders who attack the flocks of the sheep-master and, of course, they expect to have some kind of remuneration for their trouble. Now, all through the time that the sheep were in the pasture, David and his men watched over the flocks of a certain sheep-master called Nabal.

THESE verses are taken from the story of David's coming into contact with Nabal the churl. Nabal was a great sheep-master and David and his 600 men had been especially careful not to injure his flocks, but had protected them from any pilfering that might have been practiced by wandering bands of desert rangers. At that time Nabal was shearing his sheep and David, who was in some measure of need, thought it a suitable time to ask something from him, according to Eastern custom, in return for the services which he had rendered to his shepherds. So he sent 10 of his young men to ask Nabal for the backsheesh, but, instead thereof, they received an insulting message to take back to their master. Thereupon, David—who seems to have been always of a quick spirit, whether for right or for wrong—who made haste to obey God's commandments, but who made equal haste to obey his own impulses—girded on his sword and bade every man do the same and declared that they would march to the house of this churl, Nabal, fall upon him at once and destroy him and all that appertained to him, root and branch. While he was marching in haste to carry out his stern determination—as God's Infinite Goodness would have it, Abigail, the wise wife of the foolish Nabal, met him and confessed that her husband was a man of Belial. She pleaded that she had not seen the messengers whom David had sent, besought him to accept the provisions she had brought and urged David to leave the avenging of himself to God, so that when he came to be king, it would be no grief of heart to him that he had shed blood needlessly, or had acted as his own avenger.