1 Samuel 25:30
in 1 Samuel 25When the LORD has done for my lord all the good He promised, and when He has appointed you ruler over Israel,
BSB
The same verse in ASV and KJV ▾
ASV
And it shall come to pass, when Jehovah shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee prince over Israel,
KJV
And it shall come to pass, when the Lord shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel;
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This verse in 1 Samuel 25
Commentary
3 notes on this verseAnd it shall come to pass, when the Lord shall have done to my lord according to all the good that he hath spoken concerning thee,.... Performed his promise, especially with respect to his kingdom, as follows: and shall have appointed thee ruler over Israel; that is, actually raised him to be, and settled him as king upon the throne of Israel; for he was both appointed and anointed already; and this Abigail knew, and was now well known in Israel, and the common talk of the people.
This site's exposition
appointed thee ruler over Israel
on 1 Samuel 25:30-31
Abigail speaks of David's kingdom as already settled fact, when the Lord shall have appointed thee ruler over Israel, though he was anointed at 16:13 and enthroned nowhere yet. John Gill reads her confidence as common knowledge in Israel by this point, Samuel's anointing and the Lord's favor toward David already the talk of the people even while Saul still holds the throne. Her closing plea looks past the crisis of the day to the memory a king will carry, no needless bloodshed to grieve over, and a request simply to be remembered once the Lord has dealt well with her lord.
The record, by era
The Puritans and the Awakening1 voice
The sweetness of revenge is soon turned into bitterness. (2.) She is confident that if he pass by the offence it will afterwards by no grief to him; but, on the contrary, it would yield him unspeakable satisfaction that his wisdom and grace had got the better of his passion. Note, When we are tempted to sin we should consider how it will appear in the reflection.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְהָיָ֗ה | vehayah | and it will be | H1961 → | 3559 times |
| כִּֽי־ | ki- | that | H3588 → | 4482 times |
| יַעֲשֶׂ֤ה | yaaseh | he will do | H6213 → | 2628 times |
| יְהוָה֙ | yahweh | Yahweh | H3068 → | 6520 times |
| לַֽאדֹנִ֔י | ladoni | to lord my | H113 → | 333 times |
| כְּכֹ֛ל | kekhol | according to all | H3605 → | 5413 times |
| אֲשֶׁר־ | ʾasher- | that | H834 → | 5497 times |
| דִּבֶּ֥ר | diber | he has spoken | H1696 → | 1141 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הַטּוֹבָ֖ה | hatovah | the good | H2896 → | 538 times |
| עָלֶ֑יךָ | ʾaleikha | on you | H5921 → | 5755 times |
| וְצִוְּךָ֥ | vetzivekha | and he will appoint you | H6680 → | 494 times |
| לְנָגִ֖יד | lenagid | to ruler | H5057 → | 45 times |
| עַל־ | ʾal- | over | H5921 → | 5755 times |
| יִשְׂרָאֵֽל׃ | yisrael | Israel | H3478 → | 2507 times |
וְהָיָ֗הand it will be
vehayahH1961 →3559 times
כִּֽי־that
ki-H3588 →4482 times
יַעֲשֶׂ֤הhe will do
yaasehH6213 →2628 times
יְהוָה֙Yahweh
yahwehH3068 →6520 times
לַֽאדֹנִ֔יto lord my
ladoniH113 →333 times
כְּכֹ֛לaccording to all
kekholH3605 →5413 times
אֲשֶׁר־that
ʾasher-H834 →5497 times
דִּבֶּ֥רhe has spoken
diberH1696 →1141 times
אֶת־<obj.>
ʾet-H853 →10935 times
הַטּוֹבָ֖הthe good
hatovahH2896 →538 times
עָלֶ֑יךָon you
ʾaleikhaH5921 →5755 times
וְצִוְּךָ֥and he will appoint you
vetzivekhaH6680 →494 times
לְנָגִ֖ידto ruler
lenagidH5057 →45 times
עַל־over
ʾal-H5921 →5755 times
יִשְׂרָאֵֽל׃Israel
yisraelH3478 →2507 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Samuel 13:14But now your kingdom will not endure; the LORD has sought a man after His own heart and appointed him ruler over His people, because you have not kept the command of the LORD.”
it leads to
- Acts 13:22
After removing Saul, He raised up David as their king and testified about him: ‘I have found David son of Jesse a man after My own heart; he will carry out My will in…
Reached by 3 separate paths from here.
- 1 Samuel 15:28
So Samuel said to him, “The LORD has torn the kingdom of Israel from you today and has given it to your neighbor who is better than you.
- Psalms 89:19–37
You once spoke in a vision; to Your godly ones You said, “I have bestowed help on a warrior; I have exalted one chosen from the people.
- Psalms 78:70
He chose David His servant and took him from the sheepfolds;
- Acts 13:22
Through
Psalms 89:20I have found My servant David; with My sacred oil I have anointed him.
it leads to
- 1 Samuel 16:1
Now the LORD said to Samuel, “How long are you going to mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and go. I am sending…
Reached by 2 separate paths from here.
- 1 Samuel 16:12–13
So Jesse sent for his youngest son and brought him in. He was ruddy, with beautiful eyes and a handsome appearance. And the LORD said, “Rise and anoint him, for he is the one.”
- Isaiah 61:1–3
The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty…
- John 3:34
For the One whom God has sent speaks the words of God, for God gives the Spirit without limit.
- 1 Samuel 16:1
Where this verse is studied
On this page
Studies1
About 1 Samuel

This page draws on John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.
