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1 Samuel 25:26

in 1 Samuel 25

Now, my lord, as surely as the LORD lives and you yourself live, the LORD has held you back from coming to bloodshed and avenging yourself with your own hand. May your enemies and those who seek harm for my lord be like Nabal.

BSB

The same verse in ASV and KJV

ASV

Now therefore, my lord, as Jehovah liveth, and as thy soul liveth, seeing Jehovah hath withholden thee from bloodguiltiness, and from avenging thyself with thine own hand, now therefore let thine enemies, and them that seek evil to my lord, be as Nabal.

KJV

Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.

This verse in 1 Samuel 25

Commentary

4 notes on this verse
The passage should be rendered as follows: “And now my lord, as the Lord liveth, and as thy soul liveth,” it is “the Lord” that “hath withholden thee from coming” into blood-guiltiness (as in 1Sa 25:33), “and from saving thyself with thine own hand;” and “now” all “thine enemies” shall be as Nabal (whom she considers as utterly impotent to hurt David, and as already thoroughly humbled before him), and (so shall be) all “that seek evil to my Lord.”

This site's exposition

as the Lord liveth, and as thy soul liveth

Abigail's oath answers David's oath, and her theology is exact, it is the Lord who has withheld him from coming to bloodshed and from avenging himself with his own hand, not her gift that stopped him, though her gift is the means. The verse sits at the center of the chapter's argument, for the same restraint from personal vengeance that marks David toward Saul in the cave chapters on either side of this one marks him here toward Nabal, though this time a woman rather than his own conscience supplies it. Albert Barnes reads the Hebrew as crediting the Lord directly with the restraint, Abigail speaking as one who already sees David's cause as the Lord's own.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

"Didst thou forbear to avenge thyself on that lion that would devour thee, and wilt thou shed the blood of this dog that can but bark at thee?" The very mentioning of what he was about to do, to shed blood and to avenge himself, was enough to work upon such a tender gracious spirit as David had; and it should seem, by his reply (

quarantine:debris (2026-07-29) — unbalanced-parens

Now therefore, my lord, as the Lord liveth, and as thy soul liveth,....

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעַתָּ֣הand now

    veatahH6258433 times

  • אֲדֹנִ֗יO lord my

    ʾadoniH113333 times

  • חַי־[by] [the] life

    chai-H2416498 times

  • יְהוָ֤הof Yahweh

    yahwehH30686520 times

  • וְחֵֽי־and [by] [the] life of

    vechei-H2416498 times

  • נַפְשְׁךָ֙self your

    nafshekhaH5315754 times

  • אֲשֶׁ֨רthat

    ʾasherH8345497 times

  • מְנָעֲךָ֤he has restrained you

    menaakhaH4513

  • יְהוָה֙Yahweh

    yahwehH30686520 times

  • מִבּ֣וֹאfrom coming

    mibo'H9352568 times

  • בְדָמִ֔יםin blood<s>

    vedamimH1818360 times

  • וְהוֹשֵׁ֥עַand [from] delivering

    vehoshea'H3467206 times

  • יָדְךָ֖hand your

    yadekhaH30271618 times

  • לָ֑ךְ<to> <the> you

    lakh

  • וְעַתָּ֗הand now

    veatahH6258433 times

  • יִֽהְי֤וּmay they be

    yihyuH19613559 times

  • כְנָבָל֙like Nabal

    khenavalH503722 times

  • אֹיְבֶ֔יךָenemies your

    ʾoyeveikhaH341282 times

  • וְהַֽמְבַקְשִׁ֥יםand those [who] seek

    vehamvakshimH1245225 times

  • אֶל־against

    ʾel-H4135510 times

  • אֲדֹנִ֖יlord my

    ʾadoniH113333 times

  • רָעָֽה׃evil

    raahH7451662 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 10:30

    For we know Him who said, “Vengeance is Mine; I will repay,” and again, “The Lord will judge His people.”

    it leads to

    • Deuteronomy 32:35–36

      Vengeance is Mine; I will repay. In due time their foot will slip; for their day of disaster is near, and their doom is coming quickly.”

    • Romans 12:19

      Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.”

    • Nahum 1:2

      The LORD is a jealous and avenging God; the LORD is avenging and full of wrath. The LORD takes vengeance on His foes and reserves wrath for His enemies.

    • Psalms 50:4

      He summons the heavens above, and the earth, that He may judge His people:

    • 2 Corinthians 5:10

      For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.

  • Through

    Genesis 20:6

    Then God said to Abimelech in the dream, “Yes, I know that you did this with a clear conscience, and so I have kept you from sinning against Me. That is why I did…

    it leads to

    • 1 Samuel 25:34

      Otherwise, as surely as the LORD, the God of Israel, lives, who has restrained me from harming you, if you had not come quickly to meet me, then surely no male belonging to Nabal…

    • Proverbs 21:1

      The king’s heart is a waterway in the hand of the LORD; He directs it where He pleases.

    • Genesis 35:5

      As they set out, a terror from God fell over the surrounding cities, so that they did not pursue Jacob’s sons.

Where this verse is studied

On this page

About 1 Samuel

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Books of Samuel and Matthew Henry, Commentary on the Whole Bible.