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1 Samuel 25:14

in 1 Samuel 25

Meanwhile, one of Nabal’s young men informed Nabal’s wife Abigail, “Look, David sent messengers from the wilderness to greet our master, but he scolded them.

BSB

The same verse in ASV and KJV

ASV

But one of the young men told Abigail, Nabal’s wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed at them.

KJV

But one of the young men told Abigail, Nabal’s wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed on them.

This verse in 1 Samuel 25

Commentary

5 notes on this verse

This site's exposition

he railed on them

on 1 Samuel 25:14-17

An unnamed servant goes around Nabal to warn Abigail, because evil is determined against the whole household and Nabal is such a son of Belial that a man cannot speak to him. Belial, worthless one, is the word the narrator used for the sons of Eli at 2:12, and Scripture uses it again for Sheba's rebellion at 2 Sam 20:1 and in David's own last words for the thorns burned rather than handled at 2 Sam 23:6. The servant's account, a wall unto us both by night and day, repeats what David's own men had already claimed, confirming to Abigail that the danger to her house is real and that David's men have kept faith with it.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

But one of the young men told Abigail, Nabal's wife, etc. When the chiefs of the Jews scorned the word of faith, the unity of Christ's disciples announced to the synagogue subject to them, saying: Behold, Jesus Christ sent apostles, namely messengers of truth, instructed …

The Puritans and the Awakening2 voices

But one of the young men told Abigail, Nabal's wife,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Had this servant spoken to Nabal, and shown him the danger he had exposed himself to by his own rudeness, he would have said, "Servants are now-a-days so saucy, and so apt to prescribe, that there is no enduring them," and, it may be, would have turned him out of doors.

The Nineteenth Century1 voice

Railed on them - The marginal reading, “flew upon them,” is nearer to the original.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

And Dovid too, girded his sword. From here [we learn] that we commence, in cases involving capital punishment, from the less significant first.
Rashi: France, 1040–1105 · Rashi on I Samuel 25:13:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלַאֲבִיגַ֙יִל֙and to Abigail

    velaavigayilH2617 times

  • אֵ֣שֶׁת[the] wife of

    ʾeshetH802781 times

  • נָבָ֔לNabal

    navalH503722 times

  • הִגִּ֧ידhe told

    higidH5046370 times

  • נַֽעַר־a young man

    naar-H5288239 times

  • אֶחָ֛דone

    ʾechadH259971 times

  • מֵהַנְּעָרִ֖יםfrom the young men

    mehanearimH5288239 times

  • לֵאמֹ֑ר<to> saying

    lemorH5595305 times

  • הִנֵּ֣הthere!

    hinehH2009843 times

  • שָׁלַח֩he sent

    shalachH7971845 times

  • דָּוִ֨דDavid

    davidH1732999 times

  • מַלְאָכִ֧ים׀messengers

    malakhimH4397213 times

  • מֵֽהַמִּדְבָּ֛רfrom the wilderness

    mehamidbarH4057270 times

  • לְבָרֵ֥ךְto bless

    levarekhH1288330 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • אֲדֹנֵ֖ינוּmaster<s> our

    ʾadoneinuH113333 times

  • וַיָּ֥עַטand he shouted

    vaiyaatH58603 times

  • בָּהֶֽם׃at them

    bahem

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Samuel 13:10

    Just as he finished offering the burnt offering, Samuel arrived, and Saul went out to greet him.

    it leads to

    • 1 Samuel 15:13

      When Samuel reached him, Saul said to him, “May the LORD bless you. I have carried out the LORD’s instructions.”

    • Psalms 129:8

      May none who pass by say to them, “The blessing of the LORD be on you; we bless you in the name of the LORD.”

    • Ruth 2:4

      Just then Boaz arrived from Bethlehem and said to the harvesters, “The LORD be with you.” “The LORD bless you,” they replied.

  • Through

    Mark 15:29

    And those who passed by heaped abuse on Him, shaking their heads and saying, “Aha! You who are going to destroy the temple and rebuild it in three days,

    it leads to

    • Psalms 109:25

      I am an object of scorn to my accusers; when they see me, they shake their heads.

    • Mark 14:58

      “We heard Him say, ‘I will destroy this man-made temple, and in three days I will build another that is made without hands.’”

    • Lamentations 1:12

      Is this nothing to you, all you who pass by? Look around and see! Is there any sorrow like mine, which was inflicted on me, which the LORD made me suffer on the day…

    • John 2:18–22

      On account of this, the Jews demanded, “What sign can You show us to prove Your authority to do these things?”

    • Lamentations 2:15

      All who pass by clap their hands at you in scorn. They hiss and shake their heads at the Daughter of Jerusalem: “Is this the city that was called the perfection of beauty, the…

Where this verse is studied

On this page

About 1 Samuel

This page draws on Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Samuel; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.