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1 Samuel 14:44

in 1 Samuel 14

And Saul declared, “May God punish me, and ever so severely, if you, Jonathan, do not surely die!”

BSB

The same verse in ASV and KJV ▾

ASV

And Saul said, God do so and more also; for thou shalt surely die, Jonathan.

KJV

And Saul answered, God do so and more also: for thou shalt surely die, Jonathan.

This verse in 1 Samuel 14

Commentary

6 notes on this verse
In this passage it should be noted that the king twice uttered an oath above concerning the killing of Jonathan, whom nevertheless, overcome by the insistence of the people, he did not kill. What does it mean that he swore, and by no means kept the assertion of his oath? But from this matter two lessons come to us, namely that we ought to be both cautious and discerning. Cautious indeed, lest we swear; discerning, if we swear to do perverse things. For he who takes care not to swear cannot possibly commit perjury.

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Against the Pelagians 1.33 · Written before 420.

Jonathan tasted of a honeycomb on a rod, and his eyes were enlightened, and his life was in danger because he acted through ignorance. For Scripture testifies to the fact that he did not know that his father had given strict orders that no one was to taste any food until the victory of the Lord was accomplished. However, the Lord was so angered that the lot disclosed him hiding, and he confessed openly, saying, "I did but taste a little honey with the end of the rod, which was in my hand, and behold I must die."

A commentator

Maximus of Turin

SERMON 69.4 · Written before 465.

proposed

It is no light sin, as I have said, to violate the appointed fast. In order to demonstrate this briefly by examples, we read in the book of Kings [Samuel] that when Saul the king of Israel was waging war against the foreigners he proclaimed …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Jonathan had a very good plea in arrest of the judgment. What he had done was not malum in se -- bad in itself; and, as for the prohibition of it, he was ignorant of that, so that he could not be charged with rebellion or disobedience.
And Saul answered, God do so and more also,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And Saul answered - thou shalt surely die, Jonathan - To save thy rash oath! So must John Baptist’s head be taken off at the desire of an impure woman, because a Herod had sworn to give her whatever she might request! Unfeeling brute! However, the king was Judge. But what said the people, who were the Jury?

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֣אמֶרand he said

    vaiyomerH559 →5305 times

  • שָׁא֔וּלSaul

    shaulH7586 →402 times

  • כֹּֽה־thus

    koh-H3541 →577 times

  • יַעֲשֶׂ֥הmay he do

    yaasehH6213 →2628 times

  • אֱלֹהִ֖יםGod

    ʾelohimH430 →2601 times

  • וְכֹ֣הand thus

    vekhohH3541 →577 times

  • יוֹסִ֑ףmay he add

    yosifH3254 →212 times

  • כִּֽי־for

    ki-H3588 →4482 times

  • מ֥וֹתcertainly <to die>

    motH4191 →839 times

  • תָּמ֖וּתyou will die

    tamutH4191 →839 times

  • יוֹנָתָֽן׃O Jonathan

    yonatanH3129 →43 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ruth 1:17

    Where you die, I will die, and there I will be buried. May the LORD punish me, and ever so severely, if anything but death separates you and me.”

    it leads to

    • 1 Samuel 3:17

      “What was the message He gave you?” Eli asked. “Do not hide it from me. May God punish you, and ever so severely, if you hide from me anything He said to you.”

      Reached by 2 separate paths from here.

    • 2 Samuel 19:13

      And say to Amasa, ‘Aren’t you my flesh and blood? May God punish me, and ever so severely, if from this time you are not the commander of my army in place of Joab!’”

    • 2 Kings 6:31

      He announced, “May God punish me, and ever so severely, if the head of Elisha son of Shaphat remains on his shoulders through this day!”

    • 1 Kings 2:23

      Then King Solomon swore by the LORD: “May God punish me, and ever so severely, if Adonijah has not made this request at the expense of his life.

    • 1 Kings 20:10

      Then Ben-hadad sent another message to Ahab: “May the gods deal with me, and ever so severely, if enough dust remains of Samaria for each of my men to have a handful.”

  • Through

    Genesis 38:24

    About three months later, Judah was told, “Your daughter-in-law Tamar has prostituted herself, and now she is pregnant.” “Bring her out!” Judah replied. “Let her be burned to death!”

    it leads to

    • Leviticus 21:9

      If a priest’s daughter defiles herself by prostituting herself, she profanes her father; she must be burned in the fire.

  • Through

    2 Samuel 19:13

    And say to Amasa, ‘Aren’t you my flesh and blood? May God punish me, and ever so severely, if from this time you are not the commander of my army in place of Joab!’”

    it leads to

    • 2 Samuel 17:25

      Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of a man named Ithra, the Ishmaelite who had married Abigail, the daughter of Nahash and sister of Zeruiah…

    • 1 Kings 19:2

      So Jezebel sent a messenger to Elijah, saying, “May the gods deal with me, and ever so severely, if by this time tomorrow I do not make your life like the lives of those…

Where this verse is studied

On this page

About 1 Samuel

This page draws on Adam Clarke, Commentary on the Bible; Gregory the Dialogist, Commentary on 1 Kings, Book 5, Chapter 4; Jerome, Against the Pelagians 1.33; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Maximus of Turin, SERMON 69.4.