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1 Samuel 14:19

in 1 Samuel 14

While Saul was talking to the priest, the commotion in the Philistine camp continued to increase. So Saul said to the priest, “Withdraw your hand.”

BSB

The same verse in ASV and KJV ▾

ASV

And it came to pass, while Saul talked unto the priest, that the tumult that was in the camp of the Philistines went on and increased: and Saul said unto the priest, Withdraw thy hand.

KJV

And it came to pass, while Saul talked unto the priest, that the noise that was in the host of the Philistines went on and increased: and Saul said unto the priest, Withdraw thine hand.

This verse in 1 Samuel 14

Commentary

11 notes on this verse
Withdraw thine hand - i. e., “Desist from what thou art about.” Saul in his impatience to join the battle would not wait for the answer from God, which he had desired Ahijah to inquire for; just as later 1Sa 14:35 he would not wait to finish the altar which he had begun to build. Had he now waited he would doubtless have avoided the error into which he fell.

This site's exposition

Call the roll and see who has left us

on 1 Samuel 14:17-19

Saul calls the roll, finds Jonathan and his armor-bearer missing, and calls for the ark so the priest can ask the LORD what to do. As the commotion grows, Saul cuts the process short and tells the priest to withdraw his hand. It is the first sign of a king who calls for inquiry and does not wait to finish it, and his inquiry at verse 37 gets no answer.

This site's exposition

Withdraw your hand

Jamieson, Fausset and Brown picture the priest praying with hands raised in the ephod. They read Saul's order as a judgment that God had already declared for Israel and the time for action had come. Albert Barnes sees the same haste at verse 35.

The record, by era

The Medieval Church1 voice

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 5, Chapter 4 · Written before 604.

proposed

For what else does it signify that Saul first sought to bring the ark near, then commanded the priest to withdraw his hand, except that we ought to arrange obscure matters by consulting, and fulfill with haste those things that become more clearly known? But for the preacher to hear the tumult gradually increasing is to recognize the devotion of converted sinners. It is said to increase gradually, because while the Spirit directs our mind toward good works, he gently leads it toward better things through daily progress.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

But it is common for those that have lost the substance of religion to be most fond of the shadows of it, as here is a deserted prince courting a deserted priest. Of the bravery and piety of Jonathan, the son of Saul, who was much fitter than the father to wear the crown. "A sweet imp (says bishop Hall) out of a crab-stock." 1.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), consult no more, wait no longer for an answer." He was very unwise indeed if (as some think) he forbade him to lift up his hands in prayer; for when Joshua was actually engaged with Amalek Moses continued still to lift up his hands.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens+odd-straight-quotes

And it came to pass, while Saul talked with the priest,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Withdraw thine hand--The priest, invested with the ephod, prayed with raised and extended hands. Saul perceiving that the opportunity was inviting, and that God appeared to have sufficiently declared in favor of His people, requested the priest to cease, that they might immediately join in the contest. The season for consultation was past--the time for prompt action was come.
3 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Then said Saul unto the people that were with him, Number now, and see who is gone from us--The idea occurred to him that it might be some daring adventurer belonging to his own little troop, and it would be easy to discover him.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

While Saul talked unto the priest - Before he had made an end of consulting him, the increasing noise of the panic-struck Philistines called his attention; and finding there was no time to lose, he immediately collected his men and fell on them.

Modern Voices1 voice

A commentator

GK Chesterton

Time's Abstract and Brief Chronicle (1904-1905) · Written before 1936.

proposed

The one perfectly divine thing, the one glimpse of God's paradise given on earth, is to fight a losing battle - and not lose it.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֗יand it was

    vayhiH1961 →3559 times

  • עַ֣דuntil

    ʾadH5704 →1261 times

  • דִּבֶּ֤רhe spoke

    diberH1696 →1141 times

  • שָׁאוּל֙Saul

    shaulH7586 →402 times

  • אֶל־to

    ʾel-H413 →5510 times

  • הַכֹּהֵ֔ןthe priest

    hakohenH3548 →750 times

  • וְהֶהָמ֗וֹןand the tumult

    vehehamonH1995 →83 times

  • אֲשֶׁר֙which

    ʾasherH834 →5497 times

  • בְּמַחֲנֵ֣ה[was] in [the] camp of

    bemachanehH4264 →215 times

  • פְלִשְׁתִּ֔ים[the] Philistines

    felishtimH6430 →287 times

  • וַיֵּ֥לֶךְand it went

    vaiyelekhH1980 →1546 times

  • הָל֖וֹךְcontinuously <to go>

    halokhH1980 →1546 times

  • וָרָ֑ב פand great

    varavH7227 →454 times

  • וַיֹּ֧אמֶרand he said

    vaiyomerH559 →5305 times

  • שָׁא֛וּלSaul

    shaulH7586 →402 times

  • אֶל־to

    ʾel-H413 →5510 times

  • הַכֹּהֵ֖ןthe priest

    hakohenH3548 →750 times

  • אֱסֹ֥ףwithdraw

    ʾesofH622 →200 times

  • יָדֶֽךָ׃hand your

    yadekhaH3027 →1618 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 28:16

    So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken.

    it leads to

    • Psalms 118:22

      The stone the builders rejected has become the cornerstone.

    • Acts 4:11–12

      This Jesus is ‘the stone you builders rejected, which has become the cornerstone.’

    • 1 Peter 2:6–8

      For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.”

    • Luke 20:17–18

      But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?

    • Romans 9:33

      as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the one who believes in Him will never be put to shame.”

  • Through

    Psalms 106:13

    Yet they soon forgot His works and failed to wait for His counsel.

    it leads to

    • Psalms 78:11

      They forgot what He had done, the wonders He had shown them.

    • Exodus 15:24

      So the people grumbled against Moses, saying, “What are we to drink?”

    • Isaiah 48:17–18

      Thus says the LORD your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you for your benefit, who directs you in the way you should go.

Where this verse is studied

On this page

About 1 Samuel

Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; GK Chesterton, Time's Abstract and Brief Chronicle (1904-1905); Gregory the Dialogist, Commentary on 1 Kings, Book 5, Chapter 4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Books of Samuel and Matthew Henry, Commentary on the Whole Bible.