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1 Samuel 1:7

in 1 Samuel 1

And this went on year after year. Whenever Hannah went up to the house of the LORD, her rival taunted her until she wept and would not eat.

BSB

The same verse in ASV and KJV ▾

ASV

And as he did so year by year, when she went up to the house of Jehovah, so she provoked her; therefore she wept, and did not eat.

KJV

And as he did so year by year, when she went up to the house of the Lord, so she provoked her; therefore she wept, and did not eat.

This verse in 1 Samuel 1

Commentary

10 notes on this verse

A commentator

Tertullian

ON FASTING 7 · Written before 220.

Thus a Godward fast is a work of reverential awe. By its means also Hannah the wife of Elkanah making suit, barren as she had been beforetime, easily obtained from God the filling of her belly, empty of food, with a son, indeed, and a prophet.

This site's exposition

her rival taunted her until she wept

on 1 Samuel 1:7-8

The taunting comes year after year at the house of the LORD itself, and Hannah answers it with tears and a fast. Elkanah's question, “Am I not better to you than ten sons”, is tender and still misses the point, since a husband's love cannot fill the place of a child.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

HOMILIES ON EPHESIANS 24 · Written in the 5th century.

proposed

Wouldest thou understand what watchfulness in prayer is? Go to Hannah, hearken to her very words, "Adonai Eloi Sabaoth." Nay, rather, hear what preceded those words; "they all rose up," says the history, "from the table," and she, forthwith, did not betake herself to sleep, nor to repose. Whence she appears to me even when she was sitting at the table to have partaken lightly, and not to have been made heavy with viands. Otherwise never could she have shed so many tears; for if we, when we are fasting and foodless, hardly pray thus, or rather never pray thus, much more would not she ever have prayed thus after a meal, unless even at the meal she had been as they that eat not. Let us be ashamed, us that are men, at the example of this woman; let us be ashamed, that are suing and gasping for a kingdom, at her, praying and weeping for a little child.

The Medieval Church3 voices

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

And so he did year by year, etc. He calls the Temple of the Lord the tabernacle of testimony, which remained in Shiloh until these times. Consider the single years or single virtues by which the Synagogue advanced in the house of the Lord; and …

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 1, Chapter 1 · Written before 604.

proposed

18. For he also brought forth lamentations of his own sorrow, saying: "I have great sadness, and continual sorrow in my heart: for I could wish that I myself were accursed from Christ for my brethren, who are my kinsmen according to the flesh" (Rom. 9:2, 3). And because he did not receive joy from their conversion, it is added: (Verse 7.) And she did not take food. She would indeed have taken food if she had received the refreshment of joy from the complete conversion of Judea. Therefore she who wept did not receive food, because she who grieved over the perishing of Judea did not receive joy from its salvation. But the food of joy, which is not given to the holy Church from the conversion of the Jews, is offered through the encouragement of the bridegroom. For the words of his preaching, even if reprobate hearers do not receive them, nevertheless are not without the reward of recompense. For Almighty God both rewards what is bestowed upon the reprobate without the benefit of the reprobate; and what they inflict upon the elect preachers by way of adversity, He weighs out to them through the balance of just examination as the gain of recompense. Whence it is fittingly added: (Verse 8.) Therefore Elkanah her husband said to her: Anna, why do you weep? And why do you not eat? And why is your heart afflicted? Am I not better to you than ten sons?

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 1, Chapter 2 · Written before 604.

proposed

(Moral Exposition) For in weeping the burning desire for divine contemplation is shown, while in the disdaining of food the contempt for passing joy is displayed. For the mind that desires inward things with fervent longings, while it rejects the enticement of earthly joy, while with urgent groans it seeks the pleasantness of supernal light to be poured into it, surely weeps and does not take food. For he who said was loathing this food: "My soul refused to be comforted" (Psalm 77:3). But he who disdained to take the food of solace from the delight of created things, because he found the banquet of his delights in the Creator alone, says: "I remembered God and was delighted" (Ibid., 4).

The Puritans and the Awakening1 voice

And as he did so year by year,....
3 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It was of the feast upon the sacrifice that she did not eat, for they were not to eat of the holy things in their mourning, Deut. xxvi. Yet it was her infirmity so far to give way to the sorrow of the world as to unfit herself for holy joy in God.

The Nineteenth Century2 voices

And as he did so ... - It should rather be “And so she did year by year, as often as she went up to the House of the Lord, so she provoked her.” Though the verb is masculine, Peninnah must be the subject, because as often as SHE went up follows. The Vulgate has “they went up.”

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And as he did so year by year - As the whole family went up to Shiloh to the annual festivals, Peninnah had both sons and daughters to accompany her, 1Sa 1:4, but Hannah had none; and Peninnah took this opportunity particularly to twit Hannah with her barrenness, by making an ostentatious exhibition of her children. Therefore she wept - She was greatly distressed, because it was a great reproach to a woman among the Jews to be barren; because, say some, every one hoped that the Messiah should spring from her line.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְכֵ֨ןand thus

    vekhenH3651 →771 times

  • יַעֲשֶׂ֜הhe did

    yaasehH6213 →2628 times

  • שָׁנָ֣הa year

    shanahH8141 →877 times

  • בְשָׁנָ֗הin a year

    veshanahH8141 →877 times

  • מִדֵּ֤יas often as

    mideiH1767 →39 times

  • עֲלֹתָהּ֙went up she

    ʾalotahH5927 →890 times

  • בְּבֵ֣יתin [the] house of

    beveitH1004 →2046 times

  • יְהוָ֔הYahweh

    yahwehH3068 →6520 times

  • כֵּ֖ןthus

    kenH3651 →771 times

  • תַּכְעִסֶ֑נָּהshe provoked her

    takhisenahH3707 →

  • וַתִּבְכֶּ֖הand she wept

    vativkehH1058 →114 times

  • וְלֹ֥אand not

    velo'H3808 →5168 times

  • תֹאכַֽל׃she ate

    tokhalH398 →810 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

3 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Samuel 2:19

    Each year his mother would make him a little robe and bring it to him when she went with her husband to offer the annual sacrifice.

    it leads to

    • 1 Samuel 1:3

      Year after year Elkanah would go up from his city to worship and sacrifice to the LORD of Hosts at Shiloh, where Eli’s two sons, Hophni and Phinehas, were priests to the LORD.

    • 1 Samuel 1:21

      Then Elkanah and all his house went up to make the annual sacrifice to the LORD and to fulfill his vow,

    • Exodus 23:14

      Three times a year you are to celebrate a feast to Me.

Where this verse is studied

About 1 Samuel

Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Samuel; Gregory the Dialogist, Commentary on 1 Kings, Book 1, Chapter 1; Gregory the Dialogist, Commentary on 1 Kings, Book 1, Chapter 2; John Chrysostom, HOMILIES ON EPHESIANS 24; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Tertullian, ON FASTING 7.