Skip to content
mannafest.faith

1 Samuel 1:4

in 1 Samuel 1

And whenever the day came for Elkanah to present his sacrifice, he would give portions to his wife Peninnah and to all her sons and daughters.

BSB

The same verse in ASV and KJV

ASV

And when the day came that Elkanah sacrificed, he gave to Peninnah his wife, and to all her sons and her daughters, portions:

KJV

And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions:

This verse in 1 Samuel 1

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

He gave - portions - The sacrifices which were made were probably peace-offerings, of which the blood was poured out at the foot of the altar; the fat was burnt on the fire; the breast and right shoulder were the portion of the priest, and the rest belonged to him who made the offering; on it he and his family feasted, each receiving his portion; and to these feasts God commands them to invite the Levite, the poor, the widow, and the orphan, Deu 16:11.

This site's exposition

he gave to Peninnah his wife

on 1 Samuel 1:4-6

Elkanah divides the yearly portions by household, and the double portion he gives Hannah for his love of her only sharpens what love cannot fix. Peninnah is named her adversary, a word used elsewhere of a legal accuser, and her provoking is deliberate and yearly rather than a single cruelty. The refrain because the Lord had shut up her womb closes both verse five and verse six, so the narrator, not Peninnah, names the true cause of Hannah's grief.

The record, by era

The Medieval Church3 voices

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

Therefore, the day came, and Elkanah offered sacrifice. The shadow of the law having passed, the light of new grace came, and the possession of God, namely, Christ becoming visible in flesh; He taught people heavenly things, and at the same time granted them to …

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 1, Chapter 2 · Written before 604.

proposed

(Moral Exposition) What is it that he says: "The day came, and he sacrificed"; and he did not say: "He worshipped, and he sacrificed," unless because, as I said above, we are so often raised up by divine condescension to behold the glory of divine brightness that we are then troubled by no mingled consideration of judgments. And although the elect soul never stands before almighty God without great veneration, nevertheless it as it were sacrifices but does not worship, when it so enjoys the happiness of that supreme joy that it is shaken by no dejection of fear. For she had come into this disposition who said: "Let him kiss me with the kiss of his mouth" (Song of Songs 1:1). What disposition of fear does she show who desires to be kissed? Hence also it is written of Moses: "That he spoke to God as a man is accustomed to speak to his friend" (Exodus 33:11). For, as if the day were coming, Sacred Scripture thus shows him sacrificing, such that no worship of fear had prostrated him. In which place I see this must be noted: that in order to worship and sacrifice, he is said to ascend, yet not to have worshipped and sacrificed when the day came, but only to have sacrificed. Therefore there are some days on which we ascend to worship and sacrifice; another is that day which, when it comes, we sacrifice. For while by our own effort we are suspended in meditation on divine things, they are as it were the appointed days of our ascent, because we behold certain rays of spiritual light, we ordain certain things for ourselves, we are raised up from the depth of our humanity to a certain height. […]

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 1, Chapter 1 · Written before 604.

proposed

14. What day do we believe this to be, except the one which Isaiah established by the testimony of the sacred Scriptures, saying: "He shall be led as a sheep to the slaughter, and as a lamb before its shearer shall be silent, and shall not open his mouth" (Isaiah 53:7)? For the day came when the brilliance of the promised oracle revealed the time of the Lord's passion. Then Elkanah sacrificed, because our Redeemer offered himself to the eternal Father in the sacrifice of our absolution through the death of the cross.

The Puritans and the Awakening2 voices

And when the time was that Elkanah offered,.... That is, brought his offering to the priest, to offer it for him, which was at one of the three festivals. According to R.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is wisdom and duty to support the weakest, and to hold up those that are run down. [3.] He showed his great love to her by the share he gave her of his peace-offerings. Thus we should testify our affection to our friends and relations, by abounding in prayer for them. The better we love them the more room let us give them in our prayers.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

It was out of these consecrated viands Elkanah gave portions to all the members of his family; but "unto Hannah he gave a worthy portion"; that is, a larger choice, according to the Eastern fashion of showing regard to beloved or distinguished guests.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֣יand it was

    vayhiH19613559 times

  • הַיּ֔וֹםthe day

    haiyomH31172304 times

  • וַיִּזְבַּ֖חand he sacrificed

    vaiyizbachH2076134 times

  • אֶלְקָנָ֑הElkanah

    ʾelkanahH51121 times

  • וְנָתַ֞ןand he gave

    venatanH54142011 times

  • לִפְנִנָּ֣הto Peninnah

    lifninahH64443 times

  • אִשְׁתּ֗וֹwife his

    ʾishtoH802781 times

  • וּֽלְכָל־and to all

    ulekhol-H36055413 times

  • בָּנֶ֛יהָsons her

    baneihaH11214930 times

  • וּבְנוֹתֶ֖יהָand daughters her

    uvenoteihaH1323588 times

  • מָנֽוֹת׃portions

    manotH449013 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 16:11

    and you shall rejoice before the LORD your God in the place He will choose as a dwelling for His Name—you, your sons and daughters, your menservants and maidservants, and the Levite within your…

    it leads to

    • Deuteronomy 12:7

      There, in the presence of the LORD your God, you and your households shall eat and rejoice in all you do, because the LORD your God has blessed you.

    • Deuteronomy 12:12

      And you shall rejoice before the LORD your God—you, your sons and daughters, your menservants and maidservants, and the Levite within your gates, since he has no portion or inheritance among you.

    • Deuteronomy 12:18

      Instead, you must eat them in the presence of the LORD your God at the place the LORD your God will choose—you, your sons and daughters, your menservants and maidservants, and the Levite within…

    • Isaiah 64:5

      You welcome those who gladly do right, who remember Your ways. Surely You were angry, for we sinned. How can we be saved if we remain in our sins?

    • Philippians 4:4

      Rejoice in the Lord always. I will say it again: Rejoice!

  • Through

    Leviticus 3:4

    both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys.

    it leads to

    • Leviticus 3:10

      both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys.

    • Leviticus 8:25

      And Moses took the fat—the fat tail, all the fat that was on the entrails, the lobe of the liver, and both kidneys with their fat—as well as the right thigh.

    • Leviticus 9:10

      On the altar he burned the fat, the kidneys, and the lobe of the liver from the sin offering, as the LORD had commanded Moses.

Where this verse is studied

About 1 Samuel

David Slays Goliath, Gustave Doré, 1866. Public domain.
David Slays Goliath, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Bede, Commentary on Samuel; Gregory the Dialogist, Commentary on 1 Kings, Book 1, Chapter 2; Gregory the Dialogist, Commentary on 1 Kings, Book 1, Chapter 1; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.