1 Samuel 1:4
in 1 Samuel 1And whenever the day came for Elkanah to present his sacrifice, he would give portions to his wife Peninnah and to all her sons and daughters.
BSB
The same verse in ASV and KJV ▾
ASV
And when the day came that Elkanah sacrificed, he gave to Peninnah his wife, and to all her sons and her daughters, portions:
KJV
And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions:
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This verse in 1 Samuel 1
Commentary
8 notes on this verseHe gave - portions - The sacrifices which were made were probably peace-offerings, of which the blood was poured out at the foot of the altar; the fat was burnt on the fire; the breast and right shoulder were the portion of the priest, and the rest belonged to him who made the offering; on it he and his family feasted, each receiving his portion; and to these feasts God commands them to invite the Levite, the poor, the widow, and the orphan, Deu 16:11.
This site's exposition
he gave to Peninnah his wife
on 1 Samuel 1:4-6
Elkanah divides the yearly portions by household, and the double portion he gives Hannah for his love of her only sharpens what love cannot fix. Peninnah is named her adversary, a word used elsewhere of a legal accuser, and her provoking is deliberate and yearly rather than a single cruelty. The refrain because the Lord had shut up her womb closes both verse five and verse six, so the narrator, not Peninnah, names the true cause of Hannah's grief.
The record, by era
The Medieval Church3 voices
Therefore, the day came, and Elkanah offered sacrifice. The shadow of the law having passed, the light of new grace came, and the possession of God, namely, Christ becoming visible in flesh; He taught people heavenly things, and at the same time granted them to …
A commentator
Gregory the DialogistCommentary on 1 Kings, Book 1, Chapter 2 · Written before 604.
proposed
(Moral Exposition) What is it that he says: "The day came, and he sacrificed"; and he did not say: "He worshipped, and he sacrificed," unless because, as I said above, we are so often raised up by divine condescension to behold the glory of divine brightness that we are then troubled by no mingled consideration of judgments. And although the elect soul never stands before almighty God without great veneration, nevertheless it as it were sacrifices but does not worship, when it so enjoys the happiness of that supreme joy that it is shaken by no dejection of fear. For she had come into this disposition who said: "Let him kiss me with the kiss of his mouth" (Song of Songs 1:1). What disposition of fear does she show who desires to be kissed? Hence also it is written of Moses: "That he spoke to God as a man is accustomed to speak to his friend" (Exodus 33:11). For, as if the day were coming, Sacred Scripture thus shows him sacrificing, such that no worship of fear had prostrated him. In which place I see this must be noted: that in order to worship and sacrifice, he is said to ascend, yet not to have worshipped and sacrificed when the day came, but only to have sacrificed. Therefore there are some days on which we ascend to worship and sacrifice; another is that day which, when it comes, we sacrifice. For while by our own effort we are suspended in meditation on divine things, they are as it were the appointed days of our ascent, because we behold certain rays of spiritual light, we ordain certain things for ourselves, we are raised up from the depth of our humanity to a certain height. […]
A commentator
Gregory the DialogistCommentary on 1 Kings, Book 1, Chapter 1 · Written before 604.
proposed
14. What day do we believe this to be, except the one which Isaiah established by the testimony of the sacred Scriptures, saying: "He shall be led as a sheep to the slaughter, and as a lamb before its shearer shall be silent, and shall not open his mouth" (Isaiah 53:7)? For the day came when the brilliance of the promised oracle revealed the time of the Lord's passion. Then Elkanah sacrificed, because our Redeemer offered himself to the eternal Father in the sacrifice of our absolution through the death of the cross.
The Puritans and the Awakening2 voices
And when the time was that Elkanah offered,.... That is, brought his offering to the priest, to offer it for him, which was at one of the three festivals. According to R.
It is wisdom and duty to support the weakest, and to hold up those that are run down. [3.] He showed his great love to her by the share he gave her of his peace-offerings. Thus we should testify our affection to our friends and relations, by abounding in prayer for them. The better we love them the more room let us give them in our prayers.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
It was out of these consecrated viands Elkanah gave portions to all the members of his family; but "unto Hannah he gave a worthy portion"; that is, a larger choice, according to the Eastern fashion of showing regard to beloved or distinguished guests.
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיְהִ֣י | vayhi | and it was | H1961 → | 3559 times |
| הַיּ֔וֹם | haiyom | the day | H3117 → | 2304 times |
| וַיִּזְבַּ֖ח | vaiyizbach | and he sacrificed | H2076 → | 134 times |
| אֶלְקָנָ֑ה | ʾelkanah | Elkanah | H511 → | 21 times |
| וְנָתַ֞ן | venatan | and he gave | H5414 → | 2011 times |
| לִפְנִנָּ֣ה | lifninah | to Peninnah | H6444 → | 3 times |
| אִשְׁתּ֗וֹ | ʾishto | wife his | H802 → | 781 times |
| וּֽלְכָל־ | ulekhol- | and to all | H3605 → | 5413 times |
| בָּנֶ֛יהָ | baneiha | sons her | H1121 → | 4930 times |
| וּבְנוֹתֶ֖יהָ | uvenoteiha | and daughters her | H1323 → | 588 times |
| מָנֽוֹת׃ | manot | portions | H4490 → | 13 times |
וַיְהִ֣יand it was
vayhiH1961 →3559 times
הַיּ֔וֹםthe day
haiyomH3117 →2304 times
וַיִּזְבַּ֖חand he sacrificed
vaiyizbachH2076 →134 times
אֶלְקָנָ֑הElkanah
ʾelkanahH511 →21 times
וְנָתַ֞ןand he gave
venatanH5414 →2011 times
לִפְנִנָּ֣הto Peninnah
lifninahH6444 →3 times
אִשְׁתּ֗וֹwife his
ʾishtoH802 →781 times
וּֽלְכָל־and to all
ulekhol-H3605 →5413 times
בָּנֶ֛יהָsons her
baneihaH1121 →4930 times
וּבְנוֹתֶ֖יהָand daughters her
uvenoteihaH1323 →588 times
מָנֽוֹת׃portions
manotH4490 →13 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Deuteronomy 16:11and you shall rejoice before the LORD your God in the place He will choose as a dwelling for His Name—you, your sons and daughters, your menservants and maidservants, and the Levite within your…
it leads to
- Deuteronomy 12:7
There, in the presence of the LORD your God, you and your households shall eat and rejoice in all you do, because the LORD your God has blessed you.
- Deuteronomy 12:12
And you shall rejoice before the LORD your God—you, your sons and daughters, your menservants and maidservants, and the Levite within your gates, since he has no portion or inheritance among you.
- Deuteronomy 12:18
Instead, you must eat them in the presence of the LORD your God at the place the LORD your God will choose—you, your sons and daughters, your menservants and maidservants, and the Levite within…
- Isaiah 64:5
You welcome those who gladly do right, who remember Your ways. Surely You were angry, for we sinned. How can we be saved if we remain in our sins?
- Philippians 4:4
Rejoice in the Lord always. I will say it again: Rejoice!
- Deuteronomy 12:7
Through
Leviticus 3:4both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys.
it leads to
- Leviticus 3:10
both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys.
- Leviticus 8:25
And Moses took the fat—the fat tail, all the fat that was on the entrails, the lobe of the liver, and both kidneys with their fat—as well as the right thigh.
- Leviticus 9:10
On the altar he burned the fat, the kidneys, and the lobe of the liver from the sin offering, as the LORD had commanded Moses.
- Leviticus 3:10
Where this verse is studied
On this page
About 1 Samuel

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Bede, Commentary on Samuel; Gregory the Dialogist, Commentary on 1 Kings, Book 1, Chapter 2; Gregory the Dialogist, Commentary on 1 Kings, Book 1, Chapter 1; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
