1 Samuel 1:23
in 1 Samuel 1“Do what you think is best,” her husband Elkanah replied, “and stay here until you have weaned him. Only may the LORD confirm His word.” So Hannah stayed and nursed her son until she had weaned him.
BSB
The same verse in ASV and KJV ▾
ASV
And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only Jehovah establish his word. So the woman tarried and gave her son suck, until she weaned him.
KJV
And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only the Lord establish his word. So the woman abode, and gave her son suck until she weaned him.
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This verse in 1 Samuel 1
Commentary
8 notes on this verseFor the peace-offerings typified Christ's mediation, as well as the sin-offerings: since by this not only atonement is made for sin, but an answer to our prayers obtained. Give him - That is, consecrate him to God's service in his temple. No razor - That is, he shall be a perpetual Nazarite.
This site's exposition
to make the annual sacrifice to the LORD
on 1 Samuel 1:21-23
Hannah stays home until the boy is weaned, an interval ancient nursing measured in years. Elkanah's answer, “Only may the LORD confirm His word”, sets his headship under what Hannah has already promised. Numbers 30 lets a husband cancel his wife's vow on the day he hears it, and Elkanah confirms it instead, so the vow stands unbroken.
This site's exposition
“Do what you think is best,” her husband Elkanah replied
Elkanah leaves the timing to Hannah. His one request is that the LORD confirm His word, which Adam Clarke reads as a prayer that God keep the child and make him a blessing to Israel. Matthew Henry holds that the boy came to the tabernacle at about three, and he records others who say eight or ten.
The record, by era
The Medieval Church1 voice
A commentator
Gregory the DialogistCommentary on 1 Kings, Book 1, Chapter 1 · Written before 604.
proposed
43. Now when Elkanah's ascent is described, his whole house is said to have ascended with him, because those whose minds he elevates he holds as members of his household and intimates in the height of his contemplation. But what is the solemn sacrifice of Elkanah, that is, of our Redeemer, if not the love of that ineffable inner instruction in the hearts of his saints? For each of them finds ineffable delight in himself through that which the revealed sublimity of the Redeemer teaches so sublimely.
The Puritans and the Awakening3 voices
The solemn entering of this child into the service of the sanctuary. We may take it for granted that he was presented to the Lord at forty days old, as all the first-born were ( Luke ii. 22, 23 ): but this is not mentioned, because there was nothing in it singular; but now that he was weaned he was presented, not to be redeemed.
Others think it was not till he was weaned from childish things, at eight or ten years old. But I see no inconvenience in admitting such an extraordinary child as this into the tabernacle at three years old, to be educated among the children of the priests.
And Elkanah her husband said unto her, do what seemeth thee good,....
The Nineteenth Century1 voice
Until thou have weaned him - On the nature of this weaning, and the time in which it was usually done, the reader will be pleased to refer to the note on Gen 21:8. The Lord establish his word - Or, may the Lord establish his word - preserve the child, cause him to grow up, and make him a blessing to Israel.
The words behind it
24 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֣אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| לָהּ֩ | lah | to <the> her | ||
| אֶלְקָנָ֨ה | ʾelkanah | Elkanah | H511 → | 21 times |
| אִישָׁ֜הּ | ʾishah | husband her | H376 → | 1663 times |
| עֲשִׂ֧י | ʾasi | do | H6213 → | 2628 times |
| הַטּ֣וֹב | hatov | the good | H2896 → | 538 times |
| בְּעֵינַ֗יִךְ | beeinayikh | in view your | H5869 → | 887 times |
| שְׁבִי֙ | shevi | remain | H3427 → | 1079 times |
| עַד־ | ʾad- | until | H5704 → | 1261 times |
| גָּמְלֵ֣ךְ | gamelekh | wean you | H1580 → | 37 times |
| אֹת֔וֹ | ʾoto | <obj.> him | H853 → | 10935 times |
| אַ֛ךְ | ʾakh | only | H389 → | 161 times |
| יָקֵ֥ם | yakem | may he carry out | H6965 → | 628 times |
| יְהוָ֖ה | yahweh | Yahweh | H3068 → | 6520 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| דְּבָר֑וֹ | devaro | word his | H1697 → | 1440 times |
| וַתֵּ֤שֶׁב | vateshev | and she remained | H3427 → | 1079 times |
| הָֽאִשָּׁה֙ | haishah | the woman | H802 → | 781 times |
| וַתֵּ֣ינֶק | vateinek | and she suckled | H3243 → | 33 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| בְּנָ֔הּ | benah | son her | H1121 → | 4930 times |
| עַד־ | ʾad- | until | H5704 → | 1261 times |
| גָּמְלָ֖הּ | gamelah | had weaned she | H1580 → | 37 times |
| אֹתֽוֹ׃ | ʾoto | <obj.> him | H853 → | 10935 times |
וַיֹּ֣אמֶרand he said
vaiyomerH559 →5305 times
לָהּ֩to <the> her
lah
אֶלְקָנָ֨הElkanah
ʾelkanahH511 →21 times
אִישָׁ֜הּhusband her
ʾishahH376 →1663 times
עֲשִׂ֧יdo
ʾasiH6213 →2628 times
הַטּ֣וֹבthe good
hatovH2896 →538 times
בְּעֵינַ֗יִךְin view your
beeinayikhH5869 →887 times
שְׁבִי֙remain
sheviH3427 →1079 times
עַד־until
ʾad-H5704 →1261 times
גָּמְלֵ֣ךְwean you
gamelekhH1580 →37 times
אֹת֔וֹ<obj.> him
ʾotoH853 →10935 times
אַ֛ךְonly
ʾakhH389 →161 times
יָקֵ֥םmay he carry out
yakemH6965 →628 times
יְהוָ֖הYahweh
yahwehH3068 →6520 times
אֶת־<obj.>
ʾet-H853 →10935 times
דְּבָר֑וֹword his
devaroH1697 →1440 times
וַתֵּ֤שֶׁבand she remained
vateshevH3427 →1079 times
הָֽאִשָּׁה֙the woman
haishahH802 →781 times
וַתֵּ֣ינֶקand she suckled
vateinekH3243 →33 times
אֶת־<obj.>
ʾet-H853 →10935 times
בְּנָ֔הּson her
benahH1121 →4930 times
עַד־until
ʾad-H5704 →1261 times
גָּמְלָ֖הּhad weaned she
gamelahH1580 →37 times
אֹתֽוֹ׃<obj.> him
ʾotoH853 →10935 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 22:9Yet You brought me forth from the womb; You made me secure at my mother’s breast.
it leads to
- Psalms 71:6
I have leaned on You since birth; You pulled me from my mother’s womb. My praise is always for You.
- Isaiah 49:1–2
Listen to Me, O islands; pay attention, O distant peoples: The LORD called Me from the womb; from the body of My mother He named Me.
- Psalms 71:17
O God, You have taught me from my youth, and to this day I proclaim Your marvelous deeds.
- Psalms 139:15–16
My frame was not hidden from You when I was made in secret, when I was woven together in the depths of the earth.
- Psalms 71:6
Through
Isaiah 44:26who confirms the message of His servant and fulfills the counsel of His messengers, who says of Jerusalem, ‘She will be inhabited,’ and of the cities of Judah, ‘They will be rebuilt, and I…
it leads to
- Isaiah 42:9
Behold, the former things have happened, and now I declare new things. Before they spring forth I proclaim them to you.”
- 1 Kings 18:36–38
At the time of the evening sacrifice, Elijah the prophet approached the altar and said, “O LORD, God of Abraham, Isaac, and Israel, let it be known this day that You are God in…
- Acts 2:25–28
David says about Him: ‘I saw the Lord always before me; because He is at my right hand, I will not be shaken.
- 2 Peter 1:19–21
We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day…
- Isaiah 42:9
Where this verse is studied
On this page
About 1 Samuel

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Gregory the Dialogist, Commentary on 1 Kings, Book 1, Chapter 1; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
