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1 Kings 22:52

in 1 Kings 22

And he did evil in the sight of the LORD and walked in the ways of his father and mother and of Jeroboam son of Nebat, who had caused Israel to sin.

BSB

The same verse in ASV and KJV

ASV

And he did that which was evil in the sight of Jehovah, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, wherein he made Israel to sin.

KJV

And he did evil in the sight of the Lord, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:

This verse in 1 Kings 22

Commentary

5 notes on this verse
Which evil was idolatry: and walked in the way of his father; his father Ahab, who worshipped Baal: and in the way of his mother; his mother Jezebel, who was still living, and served Baal and Astarte, the deities of her country: and in the way of Jeroboam the son of Nebat; who set up and worshipped the golden calves: who made Israel to sin; by the worship of the same, into which he drew them by his example and authority.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

7 And Jehoshaphat said, Is there not here a prophet of the L ORD besides, that we might enquire of him? 8 And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the L ORD : but I hate him; for he doth not prophesy good concerning me, but evil.

quarantine:scripture (2026-07-29) — scripture-overlap:93%@v7-8

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

In the way - Which seems added, to shew, how little the example of parents, or ancestors, is to be valued where it is opposed to the will and word of God.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Miserable are the children that not only derive a stock of corruption from their parents, but are thus taught by them to trade with it; and unhappy, most unhappy parents, are those that help to damn their children's souls.

The Nineteenth Century1 voice

In the way of his mother - In this phrase, which does not occur anywhere else, we see the strong feeling of the writer as to the influence of Jezebel (compare 1Ki 16:31). Verses 1Ki 22:51-53. It would be of advantage if these verses were transferred to the Second Book of Kings, which would thus open with the commencement of Ahaziah’s reign. The division of the books does not proceed from the author. See the introduction to the Book of Kings

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּ֥עַשׂand he did

    vaiyaasH62132628 times

  • הָרַ֖עthe evil

    hara'H7451662 times

  • בְּעֵינֵ֣יin [the] eyes of

    beeineiH5869887 times

  • יְהוָ֑הYahweh

    yahwehH30686520 times

  • וַיֵּ֗לֶךְand he walked

    vaiyelekhH19801546 times

  • בְּדֶ֤רֶךְin [the] way of

    bederekhH1870707 times

  • אָבִיו֙father his

    ʾavivH11212 times

  • וּבְדֶ֣רֶךְand in [the] way of

    uvederekhH1870707 times

  • אִמּ֔וֹmother his

    ʾimoH517220 times

  • וּבְדֶ֙רֶךְ֙and in [the] way of

    uvederekhH1870707 times

  • יָרָבְעָ֣םJeroboam

    yaraveamH3379104 times

  • בֶּן־[the] son of

    ben-H11214930 times

  • נְבָ֔טNebat

    nevatH502825 times

  • אֲשֶׁ֥רwho

    ʾasherH8345497 times

  • הֶחֱטִ֖יאhe caused to sin

    hecheti'H2398238 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יִשְׂרָאֵֽל׃Israel

    yisraelH34782507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Kings 21:25

    (Surely there was never one like Ahab, who sold himself to do evil in the sight of the LORD, incited by his wife Jezebel.

    it leads to

    • Ecclesiastes 7:26

      And I find more bitter than death the woman who is a snare, whose heart is a net, and whose hands are chains. The man who pleases God escapes her, but the sinner is…

      Reached by 2 separate paths from here.

    • Proverbs 22:14

      The mouth of an adulteress is a deep pit; he who is under the wrath of the LORD will fall into it.

    • 1 Kings 21:20

      When Elijah arrived, Ahab said to him, “So you have found me out, my enemy.” He replied, “I have found you out because you have sold yourself to do evil in the sight of…

    • 1 Kings 16:30–33

      However, Ahab son of Omri did evil in the sight of the LORD, more than all who were before him.

  • Through

    Mark 6:24

    Then she went out and asked her mother, “What should I request?” And her mother answered, “The head of John the Baptist.”

    it leads to

    • 2 Chronicles 22:3–4

      Ahaziah also walked in the ways of the house of Ahab, for his mother was his counselor in wickedness.

      Reached by 2 separate paths from here.

  • Through

    1 Kings 15:26

    And he did evil in the sight of the LORD and walked in the way of his father and in his sin, which he had caused Israel to commit.

    it leads to

    • 1 Kings 14:16

      So He will give Israel over on account of the sins Jeroboam has committed and has caused Israel to commit.”

    • 1 Kings 15:30

      because of the sins Jeroboam had committed and had caused Israel to commit, and because he had provoked the LORD, the God of Israel, to anger.

    • 1 Kings 15:34

      And Baasha did evil in the sight of the LORD and walked in the way of Jeroboam and in his sin, which he had caused Israel to commit.

Where this verse is studied

About 1 Kings

The Death of Ahab — Gustave Doré, Doré's English Bible (1866), public domain
The Death of Ahab — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.