1 Kings 22:45
in 1 Kings 22As for the rest of the acts of Jehoshaphat, along with the might he exercised and how he waged war, are they not written in the Book of the Chronicles of the Kings of Judah?
BSB
The same verse in ASV and KJV ▾
ASV
Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?
KJV
Now the rest of the acts of Jehoshaphat, and his might that he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?
⋯
This verse in 1 Kings 22
Commentary
3 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The book of the chronicles ... - Compare 1Ki 22:39 note. The biographer of Jehoshaphat appears to have been Jehu, the son of Hanani 2Ch 20:34.
This site's exposition
made peace with the king
on 1 Kings 22:44-46
Jehoshaphat's peace with Israel closes the war thread the chapter opened with, and the record is filed to the chronicles of Judah as every reign in this book is filed. One reform is credited to him plainly: the remnant of the sodomites his father Asa had begun removing at 15:12 he finishes taking out of the land.
The record, by era
The Puritans and the Awakening1 voice
And all the rest of the acts of Jehoshaphat, and all his might that he showed, and all his wars, are they not written in the book of the Chronicles of the kings of Israel? Many of them are recorded in the canonical book of Scripture, which bears the name of Chronicles; and more might be in this referred to, out of which might be taken what God has thought fit to transmit to future times; see 2Ch 17:1.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְיֶ֨תֶר | veyeter | and [the] rest of | H3499 → | 102 times |
| דִּבְרֵ֧י | divrei | [the] matters of | H1697 → | 1440 times |
| יְהוֹשָׁפָ֛ט | yehoshafat | Jehoshaphat | H3092 → | 84 times |
| וּגְבוּרָת֥וֹ | ugevurato | and might his | H1369 → | 61 times |
| אֲשֶׁר־ | ʾasher- | which | H834 → | 5497 times |
| עָשָׂ֖ה | ʾasah | he did | H6213 → | 2628 times |
| וַאֲשֶׁ֣ר | vaasher | and which | H834 → | 5497 times |
| נִלְחָ֑ם | nilcham | he waged war | H3898 → | 177 times |
| הֲלֹֽא־ | halo'- | ¿ not | H3808 → | 5168 times |
| הֵ֣ם | hem | [are] they | H1992 → | 553 times |
| כְּתוּבִ֗ים | ketuvim | written | H3789 → | 224 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| סֵ֛פֶר | sefer | [the] scroll of | H5612 → | 186 times |
| דִּבְרֵ֥י | divrei | [the] matters of | H1697 → | 1440 times |
| הַיָּמִ֖ים | haiyamim | the days | H3117 → | 2304 times |
| לְמַלְכֵ֥י | lemalkhei | of [the] kings of | H4428 → | 2525 times |
| יְהוּדָֽה׃ | yehudah | Judah | H3063 → | 819 times |
וְיֶ֨תֶרand [the] rest of
veyeterH3499 →102 times
דִּבְרֵ֧י[the] matters of
divreiH1697 →1440 times
יְהוֹשָׁפָ֛טJehoshaphat
yehoshafatH3092 →84 times
וּגְבוּרָת֥וֹand might his
ugevuratoH1369 →61 times
אֲשֶׁר־which
ʾasher-H834 →5497 times
עָשָׂ֖הhe did
ʾasahH6213 →2628 times
וַאֲשֶׁ֣רand which
vaasherH834 →5497 times
נִלְחָ֑םhe waged war
nilchamH3898 →177 times
הֲלֹֽא־¿ not
halo'-H3808 →5168 times
הֵ֣ם[are] they
hemH1992 →553 times
כְּתוּבִ֗יםwritten
ketuvimH3789 →224 times
עַל־on
ʾal-H5921 →5755 times
סֵ֛פֶר[the] scroll of
seferH5612 →186 times
דִּבְרֵ֥י[the] matters of
divreiH1697 →1440 times
הַיָּמִ֖יםthe days
haiyamimH3117 →2304 times
לְמַלְכֵ֥יof [the] kings of
lemalkheiH4428 →2525 times
יְהוּדָֽה׃Judah
yehudahH3063 →819 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Kings 11:41As for the rest of the acts of Solomon—all that he did, as well as his wisdom—are they not written in the Book of the Acts of Solomon?
it leads to
- 2 Chronicles 9:29–31
As for the rest of the acts of Solomon, from beginning to end, are they not written in the Records of Nathan the Prophet, in the Prophecy of Ahijah the Shilonite, and in the…
- 2 Chronicles 9:29–31
Through
2 Chronicles 20:34As for the rest of the acts of Jehoshaphat, from beginning to end, they are indeed written in the Chronicles of Jehu son of Hanani, which are recorded in the Book of the Kings…
it leads to
- 2 Chronicles 19:2
Jehu son of Hanani the seer went out to confront him and said to King Jehoshaphat, “Should you help the wicked and love those who hate the LORD? Because of this, the wrath of…
- 1 Kings 16:1
Then the word of the LORD came to Jehu son of Hanani against Baasha, saying:
- 1 Kings 16:7
Moreover, the word of the LORD came through the prophet Jehu son of Hanani against Baasha and his house, because of all the evil he had done in the sight of the LORD, provoking…
- 2 Chronicles 13:22
Now the rest of the acts of Abijah, along with his ways and his words, are written in the Treatise of the Prophet Iddo.
- 2 Chronicles 16:11
Now the rest of the acts of Asa, from beginning to end, are indeed written in the Book of the Kings of Judah and Israel.
- 2 Chronicles 19:2
Through
1 Kings 14:29As for the rest of the acts of Rehoboam, along with all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?
it leads to
- 1 Kings 15:23
Now the rest of the acts of Asa, along with all his might, all his accomplishments, and the cities he built, are they not written in the Book of the Chronicles of the Kings…
- 1 Kings 14:19
As for the rest of the acts of Jeroboam, how he waged war and how he reigned, they are indeed written in the Book of the Chronicles of the Kings of Israel.
- 1 Kings 15:23
Where this verse is studied
On this page
About 1 Kings

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
