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1 Kings 22:17

in 1 Kings 22

So Micaiah declared: “I saw all Israel scattered on the hills like sheep without a shepherd. And the LORD said, ‘These people have no master; let each one return home in peace.’”

BSB

The same verse in ASV and KJV

ASV

And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd: and Jehovah said, These have no master; let them return every man to his house in peace.

KJV

And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the Lord said, These have no master: let them return every man to his house in peace.

This verse in 1 Kings 22

Commentary

9 notes on this verse
Thus adjured, Micaiah wholly changes his tone. Ahab cannot possibly mistake the meaning of his vision, especially as the metaphor of “sheep and shepherd” for king and people was familiar to the Israelites from the prayer of Moses Num 27:17.

This site's exposition

adjure thee that thou tell

on 1 Kings 22:16-17

Once Ahab demands the truth in the name of the Lord, Micaiah gives it: I saw all Israel scattered upon the hills, as sheep that have not a shepherd, an image whose earlier occurrence at Num 27:17 is Moses pleading for a successor so the congregation will not be left without one. Here the shepherdless flock is the army Ahab is about to lead to Ramoth-gilead without him.

The record, by era

The Medieval Church1 voice

A commentator

Walafrid Strabo

GLOSSA ORDINARIA, THIRD BOOK OF KINGS 22.17 · Written before 849.

proposed

"I saw all Israel scattered on the mountains, like sheep that have no shepherd; and the Lord said, 'These have no master; let each one go home in peace.' " Through these words [the prophet] shows that [Ahab's] iniquity is the cause of the slaughter. …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

The hills - Upon the mountains of Gilead, nigh Ramoth, where they lay encamped by Ahab's order. As sheep - As people who have lost their king. Return - Discharged from the war: which was fulfilled, ver. 26.

quarantine:anchor (2026-07-29) — cites-ver-26-anchored-17-17

And he said,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

"The prophet that has a dream let him tell that, and so quote his authority; and he that has my word, let him speak my word faithfully, and not his own; for what is the chaff to the wheat? " Now Ahab finds himself aggrieved, turns to Jehoshaphat, and appeals to him whether Micaiah had not manifestly a spite against him,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

I saw all Israel scattered upon the hills, as sheep that have not a shepherd--The purport of this was that the army of Israel would be defeated and dispersed; that Ahab would fall in the battle, and the people return without either being pursued or destroyed by the enemy.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

what the Lord saith unto me, that will I speak--On the way the messenger who conducted [Micaiah] to the royal presence informed him of the tenor of the prophecies already given and recommended him to agree with the rest, no doubt from the kindly motive of seeing him released from imprisonment.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

These have no master - Here the prophet foretells the defeat of Israel, and the death of the king; they were as sheep that had not a shepherd, people that had no master, the political shepherd and master (Ahab) shall fall in battle.

How the passage was read

What the Jewish commentators add

These have no masters. You alone will die in the war, as the matter is stated below, “Do not battle the small or the great, but only with the king of Yisroel himself.” 7 Below v.
Rashi: France, 1040–1105 · Rashi on I Kings 22:17:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֗אמֶרand he said

    vaiyomerH5595305 times

  • רָאִ֤יתִיI saw

    raitiH72001300 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • כָּל־all

    kol-H36055413 times

  • יִשְׂרָאֵל֙Israel

    yisraelH34782507 times

  • נְפֹצִ֣יםscattered

    nefotzimH6327

  • אֶל־to

    ʾel-H4135510 times

  • הֶהָרִ֔יםthe mountains

    heharimH2022546 times

  • כַּצֹּ֕אןlike <the> flock

    katzonH6629274 times

  • אֲשֶׁ֥רwhich

    ʾasherH8345497 times

  • אֵין־not

    ʾein-H369789 times

  • לָהֶ֖ם[belongs] to them

    lahem

  • רֹעֶ֑הa shepherd

    roehH7462

  • וַיֹּ֤אמֶרand he said

    vaiyomerH5595305 times

  • יְהוָה֙Yahweh

    yahwehH30686520 times

  • לֹֽא־not

    lo'-H38085168 times

  • אֲדֹנִ֣יםmasters

    ʾadonimH113333 times

  • לָאֵ֔לֶּה[belong] to these

    laelehH428746 times

  • יָשׁ֥וּבוּlet them return

    yashuvuH77251056 times

  • אִישׁ־each

    ʾish-H3761663 times

  • לְבֵית֖וֹto house his

    leveitoH10042046 times

  • בְּשָׁלֽוֹם׃in peace

    beshalomH7965236 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 9:36

    When He saw the crowds, He was moved with compassion for them, because they were harassed and helpless, like sheep without a shepherd.

    it leads to

    • Mark 6:34

      When Jesus stepped ashore and saw a large crowd, He had compassion on them, because they were like sheep without a shepherd. And He began to teach them many things.

      Reached by 2 separate paths from here.

    • Numbers 27:17

      who will go out and come in before them, and who will lead them out and bring them in, so that the congregation of the LORD will not be like sheep without a shepherd.”

    • Jeremiah 50:6

      My people are lost sheep; their shepherds have led them astray, causing them to roam the mountains. They have wandered from mountain to hill; they have forgotten their resting place.

    • Ezekiel 34:3–6

      You eat the fat, wear the wool, and butcher the fattened sheep, but you do not feed the flock.

    • Matthew 14:14

      When He stepped ashore and saw a large crowd, He had compassion on them and healed their sick.

  • Through

    Zechariah 13:7

    Awake, O sword, against My Shepherd, against the man who is My Companion, declares the LORD of Hosts. Strike the Shepherd, and the sheep will be scattered, and I will turn My hand against…

    it leads to

    • Mark 14:27

      Then Jesus said to them, “You will all fall away, for it is written: ‘I will strike the Shepherd, and the sheep will be scattered.’

    • Matthew 26:31

      Then Jesus said to them, “This very night you will all fall away on account of Me. For it is written: ‘I will strike the Shepherd, and the sheep of the flock will be…

    • John 16:32

      “Look, an hour is coming and has already come when you will be scattered, each to his own home, and you will leave Me all alone. Yet I am not alone, because the Father…

Where this verse is studied

About 1 Kings

The Death of Ahab — Gustave Doré, Doré's English Bible (1866), public domain
The Death of Ahab — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); F. W. Farrar, The First Book of Kings (Expositor's Bible); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Walafrid Strabo, GLOSSA ORDINARIA, THIRD BOOK OF KINGS 22.17.