1 Kings 21:7
in 1 Kings 21But his wife Jezebel said to him, “Do you not reign over Israel? Get up, eat some food, and be cheerful, for I will get you the vineyard of Naboth the Jezreelite.”
BSB
The same verse in ASV and KJV ▾
ASV
And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thy heart be merry: I will give thee the vineyard of Naboth the Jezreelite.
KJV
And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.
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This verse in 1 Kings 21
Commentary
6 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The meaning is, “Art thou king, and yet sufferest thyself to be thwarted in this way by a mere subject? I, the queen, the weak woman, will give thee the vineyard, if thou, the king, the strong man, wilt do nothing.”
This site's exposition
Dost thou now govern the kingdom
on 1 Kings 21:7-8
Jezebel answers Ahab's sulk with a question that exposes the whole marriage, Dost thou now govern the kingdom of Israel, and takes on herself the deed a king's own law forbids him. She writes in Ahab's name and seals the letters with his own seal, so the crime that follows carries his authority whether or not he ever reads a word of it. Henry notes this was likely not the first time the royal seal had done Jezebel's bidding, recalling the slaughter of the prophets she had already ordered.
The record, by era
The Puritans and the Awakening2 voices
She does well to persuade him to shake off his melancholy, and not to sink under his burden, to be easy and cheerful; whatever was his grief, grieving would not redress it, but pleasantness would alleviate it. Her plea is, Dost thou now govern Israel? This is capable of a good sense: "Does it become so great a prince as thou art to cast thyself down for so small a matter?
quarantine:debris (2026-07-29) — odd-straight-quotes
And Jezebel his wife said unto him, dost thou now govern the kingdom of Israel?....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Canst not thou use thy power and take what thy heart is set upon?" arise, and eat bread, and let thine heart be merry: I will give thee the vineyard--After upbraiding Ahab for his pusillanimity and bidding him act as a king, Jezebel tells him to trouble himself no more about such a trifle; she would guarantee the possession of the vineyard.
quarantine:debris (2026-07-29) — odd-straight-quotes
Dost thou now govern the kingdom of Israel? - Naboth, not Ahab, is king. If he have authority to refuse, and thou have no power to take, he is the greater man of the two. This is the vital language of despotism and tyranny.
The words behind it
22 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַתֹּ֤אמֶר | vatomer | and she said | H559 → | 5305 times |
| אֵלָיו֙ | ʾelav | to him | H413 → | 5510 times |
| אִיזֶ֣בֶל | ʾizevel | Jezebel | H348 → | 22 times |
| אִשְׁתּ֔וֹ | ʾishto | wife his | H802 → | 781 times |
| אַתָּ֕ה | ʾatah | you | H859 → | 1094 times |
| עַתָּ֛ה | ʾatah | now | H6258 → | 433 times |
| תַּעֲשֶׂ֥ה | taaseh | are you doing? | H6213 → | 2628 times |
| מְלוּכָ֖ה | melukhah | kingship | H4410 → | 24 times |
| עַל־ | ʾal- | over | H5921 → | 5755 times |
| יִשְׂרָאֵ֑ל | yisrael | Israel | H3478 → | 2507 times |
| ק֤וּם | kum | arise | H6965 → | 628 times |
| אֱכָל־ | ʾekhol- | eat | H398 → | 810 times |
| לֶ֙חֶם֙ | lechem | food | H3899 → | 298 times |
| וְיִטַ֣ב | veyitav | so it may be good | H3190 → | 117 times |
| לִבֶּ֔ךָ | libekha | heart your | H3820 → | 595 times |
| אֲנִי֙ | ʾani | I | H589 → | 874 times |
| אֶתֵּ֣ן | ʾeten | I will give | H5414 → | 2011 times |
| לְךָ֔ | lekha | to you | ||
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| כֶּ֖רֶם | kerem | [the] vineyard of | H3754 → | 92 times |
| נָב֥וֹת | navot | Naboth | H5022 → | 22 times |
| הַיִּזְרְעֵאלִֽי׃ | haiyizreeli | the Jezreelite | H3158 → | 13 times |
וַתֹּ֤אמֶרand she said
vatomerH559 →5305 times
אֵלָיו֙to him
ʾelavH413 →5510 times
אִיזֶ֣בֶלJezebel
ʾizevelH348 →22 times
אִשְׁתּ֔וֹwife his
ʾishtoH802 →781 times
אַתָּ֕הyou
ʾatahH859 →1094 times
עַתָּ֛הnow
ʾatahH6258 →433 times
תַּעֲשֶׂ֥הare you doing?
taasehH6213 →2628 times
מְלוּכָ֖הkingship
melukhahH4410 →24 times
עַל־over
ʾal-H5921 →5755 times
יִשְׂרָאֵ֑לIsrael
yisraelH3478 →2507 times
ק֤וּםarise
kumH6965 →628 times
אֱכָל־eat
ʾekhol-H398 →810 times
לֶ֙חֶם֙food
lechemH3899 →298 times
וְיִטַ֣בso it may be good
veyitavH3190 →117 times
לִבֶּ֔ךָheart your
libekhaH3820 →595 times
אֲנִי֙I
ʾaniH589 →874 times
אֶתֵּ֣ןI will give
ʾetenH5414 →2011 times
לְךָ֔to you
lekha
אֶת־<obj.>
ʾet-H853 →10935 times
כֶּ֖רֶם[the] vineyard of
keremH3754 →92 times
נָב֥וֹתNaboth
navotH5022 →22 times
הַיִּזְרְעֵאלִֽי׃the Jezreelite
haiyizreeliH3158 →13 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ecclesiastes 4:1Again I looked, and I considered all the oppression taking place under the sun. I saw the tears of the oppressed, and they had no comforter; the power lay in the hands of their…
it leads to
- Ecclesiastes 3:16
Furthermore, I saw under the sun that in the place of judgment there is wickedness, and in the place of righteousness there is wickedness.
- Ecclesiastes 5:8
If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter; for one official is watched by a superior, and…
- Isaiah 5:7
For the vineyard of the LORD of Hosts is the house of Israel, and the men of Judah are the plant of His delight. He looked for justice, but saw bloodshed; for righteousness, but…
- 2 Timothy 4:16–17
At my first defense, no one stood with me, but everyone deserted me. May it not be charged against them.
- Lamentations 1:2
She weeps aloud in the night, with tears upon her cheeks. Among all her lovers there is no one to comfort her. All her friends have betrayed her; they have become her enemies.
- Ecclesiastes 3:16
Through
Micah 7:3Both hands are skilled at evil; the prince and the judge demand a bribe. When the powerful utters his evil desire, they all conspire together.
it leads to
- Micah 3:11
Her leaders judge for a bribe, her priests teach for a price, and her prophets practice divination for money. Yet they lean upon the LORD, saying, “Is not the LORD among us? No disaster…
- Proverbs 4:16–17
For they cannot sleep unless they do evil; they are deprived of slumber until they make someone fall.
- Micah 3:11
Through
Ecclesiastes 8:4For the king’s word is supreme, and who can say to him, “What are you doing?”
it leads to
- Job 9:12
If He takes away, who can stop Him? Who dares to ask Him, ‘What are You doing?’
- Job 9:12
Where this verse is studied
On this page
Studies1
About 1 Kings

Who and where
2 names in this verse with a page on the site.
- PersonDivided kingdomJezebelSidonian princess and Ahab's queen who institutionalized Baal worship in Israel, ordered Elijah's death after Carmel, and engineer…
- PersonDivided kingdomNabothThe Jezreelite who refused to sell the inheritance of his fathers to Ahab; framed by Jezebel's letters and stoned — the vineyard w…
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
