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1 Kings 21:2

in 1 Kings 21

So Ahab said to Naboth, “Give me your vineyard to use as a vegetable garden, since it is next to my palace. I will give you a better vineyard in its place—or if you prefer, I will give you its value in silver.”

BSB

The same verse in ASV and KJV ▾

ASV

And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house; and I will give thee for it a better vineyard than it: or, if it seem good to thee, I will give thee the worth of it in money.

KJV

And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.

This verse in 1 Kings 21

Commentary

10 notes on this verse
And he said to me, 'And I will have a vegetable garden.' This, therefore, was all madness, this was all madness, that the space should be sought for cheap vegetables. Therefore, you do not desire to possess it as something useful, but you want to exclude others. Your concern for the spoils of the poor is greater than for your own profits. You consider it an injury to you if a poor person has anything that can be valued as worthy of a wealthy possession. You consider it a loss to you, whatever is someone else's.

This site's exposition

Naboth the Jezreelite happened to own a vineyard

on 1 Kings 21:1-3

Ahab offers “a better vineyard”, and Naboth refuses by oath: “The LORD forbid that I should give you the inheritance of my fathers”. The land belonged to the LORD. Leviticus 25:23 says “it is Mine”, and Numbers 36:7 rules “No inheritance in Israel may be transferred from tribe to tribe”.

This site's exposition

Give me your vineyard to use

Matthew Henry sets the request beside the chapter before it. Ahab had let a beaten Ben-hadad go with his kingdom, and he wants the vineyard of Naboth for a vegetable garden next to his palace. Ambrose of Milan saw in the request a king taking from a poor man.

The record, by era

The Church Fathers1 voice

A commentator

Ambrose of Milan

On Naboth the Jezreelite, Chapter 2, 8 · Written before 397.

proposed

Therefore let us hear what he says: Give me, he says. What other voice does a needy person have? What other voice does one demanding public assistance have, if not Give me, that is, give me, because I am in need: give me, because I cannot have any other means of living: give me, because I do not have bread for sustenance, money for drink, resources for food, substance for clothing: give me, because the Lord has given you what you should give, but has not given to me: give me, because unless you give, I will not be able to have: give me, because it is written: Give alms. How low, how base is this! They do not have the sentiment of humility, but the fire of greed. And in this very abjection, what impudence! 'Give me,' he says, 'your vineyard.' He confesses the desire to obtain what is undeserved.

The Medieval Church1 voice

A commentator

Ishodad of Merv

BOOKS OF SESSIONS 1 KINGS 21:2 · Written before 850.

proposed

What Ahab said to Naboth, that is, that he would have given him the price of his vineyard or [another vineyard], was a lie. But Naboth did not sell his inheritance, first of all because he knew that [Ahab] would not have given him another …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He had tamely quitted the great advantages God had given him of enlarging his dominion for the honour of his kingdom, by his victory over the Syrians, and now is eager to enlarge his garden, only for the convenience of his house, as if to be penny wise would atone for being pound foolish.
And Ahab spake unto Naboth, saying, give me thy vineyard, that I may have it for a garden of herbs,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Naboth the Jezreelite had a vineyard, which was in Jezreel--Ahab was desirous, from its contiguity to the palace, to possess it for a vegetable garden.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Give me thy vineyard - The request of Ahab seems at first view fair and honorable. Naboth’s vineyard was nigh to the palace of Ahab, and he wished to add it to his own for a kitchen garden, or perhaps a grass-plat, גן ירק gan yarak; and he offers to give him either a better vineyard for it, or to give him its worth in money. Naboth rejects the proposal with horror: The Lord forbid it me, that I should give the inheritance of my fathers to thee.
I will give thee the worth of it in money - literally, “I will give thee silver, the worth of it.” Money, in our sense of the word, that is to say, coins of definite values, did not yet exist. The first coin known to the Jews was the Persian daric, with which they became acquainted during the captivity. (1Ch 29:7 note).

How the passage was read

What the Jewish commentators add

On the verses either side of this one

After these things [this occurred]. Yet another [incident] to bring his death near.
Rashi: France, 1040–1105 · Rashi on I Kings 21:1:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

32 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְדַבֵּ֣רand he spoke

    vaydaberH1696 →1141 times

  • אַחְאָ֣בAhab

    ʾachavH256 →92 times

  • אֶל־to

    ʾel-H413 →5510 times

  • נָב֣וֹת׀Naboth

    navotH5022 →22 times

  • לֵאמֹר֩׀<to> saying

    lemorH559 →5305 times

  • תְּנָה־give !

    tenah-H5414 →2011 times

  • לִּ֨יto me

    li

  • אֶֽת־<obj.>

    ʾet-H853 →10935 times

  • כַּרְמְךָ֜vineyard your

    karmekhaH3754 →92 times

  • וִֽיהִי־so may it belong

    vihi-H1961 →3559 times

  • לִ֣יto me

    li

  • לְגַן־to a garden of

    legan-H1588 →

  • יָרָ֗קvegetables

    yarakH3419 →

  • כִּ֣יfor

    kiH3588 →4482 times

  • ה֤וּאit

    hu'H1931 →1879 times

  • קָרוֹב֙[is] near

    karovH7138 →77 times

  • אֵ֣צֶלbeside

    ʾetzelH681 →61 times

  • בֵּיתִ֔יhouse my

    beitiH1004 →2046 times

  • וְאֶתְּנָ֤הand I will give

    veetenahH5414 →2011 times

  • לְךָ֙to <the> you

    lekha

  • תַּחְתָּ֔יוin place of it

    tachtavH8478 →505 times

  • כֶּ֖רֶםa vineyard

    keremH3754 →92 times

  • ט֣וֹבgood

    tovH2896 →538 times

  • מִמֶּ֑נּוּmore than it

    mimenuH4480 →1188 times

  • אִ֚םif

    ʾimH518 →1069 times

  • ט֣וֹב[it is] good

    tovH2895 →

  • בְּעֵינֶ֔יךָin view your

    beeineikhaH5869 →887 times

  • אֶתְּנָה־I will give

    ʾetenah-H5414 →2011 times

  • לְךָ֥to you

    lekha

  • כֶ֖סֶףmoney

    khesefH3701 →403 times

  • מְחִ֥יר[the] price of

    mechirH4242 →

  • זֶֽה׃this [one]

    zehH2088 →1180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Timothy 6:9

    Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.

    it leads to

    • 1 John 2:15–17

      Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.

    • Proverbs 28:20–22

      A faithful man will abound with blessings, but one eager to be rich will not go unpunished.

    • Proverbs 15:27

      He who is greedy for unjust gain brings trouble on his household, but he who hates bribes will live.

    • 1 Timothy 3:7

      Furthermore, he must have a good reputation with outsiders, so that he will not fall into disgrace and into the snare of the devil.

    • Acts 8:20

      But Peter replied, “May your silver perish with you, because you thought you could buy the gift of God with money!

  • Through

    1 Samuel 8:14

    He will take the best of your fields and vineyards and olive groves and give them to his servants.

    it leads to

    • Ezekiel 46:18

      The prince must not take any of the inheritance of the people by evicting them from their property. He is to provide an inheritance for his sons from his own property, so that none…

    • 1 Kings 21:7

      But his wife Jezebel said to him, “Do you not reign over Israel? Get up, eat some food, and be cheerful, for I will get you the vineyard of Naboth the Jezreelite.”

  • Through

    1 Samuel 8:6

    But when they said, “Give us a king to judge us,” their demand was displeasing in the sight of Samuel; so he prayed to the LORD.

    it leads to

    • 1 Samuel 15:11

      “I regret that I have made Saul king, for he has turned away from following Me and has not carried out My instructions.” And Samuel was distressed and cried out to the LORD all…

Where this verse is studied

About 1 Kings

This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, On Naboth the Jezreelite, Chapter 3, 11; Ambrose of Milan, On Naboth the Jezreelite, Chapter 2, 8; Ishodad of Merv, BOOKS OF SESSIONS 1 KINGS 21:2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.