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1 Kings 11:19

in 1 Kings 11

There Hadad found such great favor in the sight of Pharaoh that he gave to him in marriage the sister of Queen Tahpenes, his own wife.

BSB

The same verse in ASV and KJV

ASV

And Hadad found great favor in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen.

KJV

And Hadad found great favour in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen.

This verse in 1 Kings 11

Commentary

5 notes on this verse
And Hadad found great favour in the sight of Pharaoh,.... Perhaps for his comely personage, princely qualities, and good behaviour, as he grew up: so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen; it seems the kings of Egypt used to marry their favourites to great personages; see Gen 41:45.

This site's exposition

stirred up an adversary

on 1 Kings 11:14-22

Hadad the Edomite is the first of two adversaries the Lord himself raises against Solomon, a royal child who fled Joab's slaughter of Edom's males under David and grew up at Pharaoh's own table, married to the queen's sister. The narrator lets the long exile stand as its own comment: a king who married Pharaoh's daughter for peace now houses inside Egypt the very man his father's war created. Hadad's plea to return, though thou hast lacked nothing with me, names the pull of home over comfort, and it comes precisely when Solomon's protection has weakened.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Though they themselves were moved by principles of ambition or revenge, God made use of them to serve his design of correcting Solomon. The principal judgment threatened was deferred, namely, the rending of the kingdom from him, but he himself was made to fee the smart of the rod, for his greater humiliation.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those that are too free in giving provocation ought to consider that perhaps it may be remembered in time to come and returned with interest to theirs after them; having so few friends in this world, it is our wisdom not to make ourselves more enemies than we needs must. Hadad, an Edomite, was an adversary to Solomon.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Then, having acquired great power, he at length became king in Damascus, threw off the yoke, and was "the adversary of Israel all the days of Solomon." He was succeeded by Hadad, whose successors took the official title of Ben-hadad from him, the illustrious founder of the powerful kingdom of Damascene-Syria.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּמְצָא֙and he found

    vaiyimtza'H4672455 times

  • הֲדַ֥דHadad

    hadadH190812 times

  • חֵ֛ןfavor

    chenH2580

  • בְּעֵינֵ֥יin [the] eyes of

    beeineiH5869887 times

  • פַרְעֹ֖הPharaoh

    farohH6547274 times

  • מְאֹ֑דexceedingly

    meodH3966300 times

  • וַיִּתֶּן־and he gave

    vaiyiten-H54142011 times

  • ל֤וֹto him

    lo

  • אִשָּׁה֙a wife

    ʾishahH802781 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • אֲח֣וֹת[the] sister of

    ʾachotH269114 times

  • אִשְׁתּ֔וֹown wife his

    ʾishtoH802781 times

  • אֲח֖וֹת[the] sister of

    ʾachotH269114 times

  • תַּחְפְּנֵ֥יסTahpenes

    tachpeneisH84723 times

  • הַגְּבִירָֽה׃the queen

    hagevirahH1377

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 39:21

    the LORD was with him and extended kindness to him, granting him favor in the eyes of the prison warden.

    it leads to

    • Isaiah 41:10

      Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    • Exodus 3:21

      And I will grant this people such favor in the sight of the Egyptians that when you leave, you will not go away empty-handed.

    • Acts 7:9–10

      Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him

  • Through

    Acts 7:10

    and rescued him from all his troubles. He granted Joseph favor and wisdom in the sight of Pharaoh king of Egypt, who appointed him ruler over Egypt and all his household.

    it leads to

    • Proverbs 3:4

      Then you will find favor and high regard in the sight of God and man.

    • 2 Timothy 4:18

      And the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen.

    • Genesis 48:16

      the angel who has redeemed me from all harm—may He bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow…

    • Proverbs 2:6

      For the LORD gives wisdom; from His mouth come knowledge and understanding.

    • Psalms 22:24

      For He has not despised or detested the torment of the afflicted. He has not hidden His face from him, but has attended to his cry for help.

Where this verse is studied

On this page

Studies1

About 1 Kings

King Solomon in Old Age — Gustave Doré, Doré's English Bible (1866), public domain
King Solomon in Old Age — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on F. W. Farrar, The First Book of Kings (Expositor's Bible); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.