Skip to content
mannafest.faith

1 Corinthians 15:18

in 1 Corinthians 15

Then those also who have fallen asleep in Christ have perished.

BSB

The same verse in ASV and KJV ▾

ASV

Then they also that are fallen asleep in Christ have perished.

KJV

Then they also which are fallen asleep in Christ are perished.

This verse in 1 Corinthians 15

Commentary

11 notes on this verse

A commentator

Thomas Aquinas

Commentary on 1 Corinthians · Written before 1274.

922. – But because someone could say: although faith does not cleanse sins, they can be cleansed by good works. Therefore, he adds a second incongruity, namely, that the dead, who cannot be cleansed in the other life, have perished without hope of salvation. And …

This site's exposition

Then those also who have

on 1 Corinthians 15:18-19

The hypothesis reaches its darkest point: those fallen asleep in Christ have perished, their hope put out. A faith costing suffering now and giving nothing after death would leave believers to be pitied more than all men.

The record, by era

The Church Fathers2 voices

A commentator

Ambrosiaster

COMMENTARY ON PAUL'S EPISTLES · Written before 384.

proposed

Paul says this because the Corinthians will not want to listen to the false prophets once they realize that if they do so their dead, whom they love, will be taken from them.

A commentator

John Chrysostom

Homily on 1 Corinthians 39 · Written before 407.

proposed

"Then they also which are fallen asleep in Christ have perished." "And why speak I of you," saith he, "when all those also are perished, who have done all and are no longer subject to the uncertainty of the future?" But by the expression, "in Christ," he means either "in the faith," or "they who died for His sake, who endured many perils, many miseries, who walked in the narrow way." Where are those foul-mouthed Manichees who say that by the resurrection here means the liberation from sin? For these compact and continuous syllogisms, holding as they do also conversely, indicate nothing of what they say, but what we affirm. It is true, "rising again" is spoken of one who has fallen: and this is why he keeps on explaining, and saith not only that He was raised, but adds this also, "from the dead." And the Corinthians too doubted not of the forgiveness of sins, but of the resurrection of bodies. But what necessity is there at all, that except mankind be not without sin, neither should Christ Himself be so? Whereas, if He were not to raise men up, it were natural to say, "wherefore came He and took our flesh and rose again?" But on our supposition not so. Yea, and whether men sin or do not sin, there is ever with God an impossibility of sinning, and what happens to us reaches not to Him, nor doth one case answer to the other by way of conversion, as in the matter of the resurrection of the body.

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on 1 Corinthians · Written before 1107.

proposed

That is, those who died for Christ and bore witness to Him have perished, if there is no resurrection. And in general, all who died in the faith of Christ and in a life of hardship and affliction have perished, because they were deprived of …

The Puritans and the Awakening2 voices

Then they also which are fallen asleep in Christ,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

From our Saviour's resurrection he establishes the resurrection of the dead and confirms the Corinthians in the belief of it by some other considerations,
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

They also which are fallen asleep - All those who, either by martyrdom or natural death, have departed in the faith of our Lord Jesus Christ, are perished; their hope was without foundation, and their faith had not reason and truth for its object. Their bodies are dissolved in the earth, finally decomposed and destroyed, notwithstanding the promise of Christ to such, that he would raise them up at the last day. See Joh 5:25, Joh 5:28, Joh 5:29; Joh 11:25, Joh 11:26, etc.
OUR religion is not based upon opinions, but upon facts. We hear persons sometimes saying, "Those are your views, and these are ours." Whatever your "views" may be, is a small matter—what are the facts of the case? We must, after all, if we want a firm foundation, come down to matters of fact.
OUR religion is not based upon opinions, but upon facts. We hear persons sometimes saying, "Those are your views, and these are ours." Whatever your "views" may be, is a small matter—what are the facts of the case? We must, after all, if we want a firm foundation, come down to matters of fact. Now, the great facts of the Gospel are that God was Incarnate in Christ Jesus, that He lived, here, a life of holiness and love, that He died upon the Cross for our sins, that He was buried in the tomb of Joseph, that the third day He rose, again, from the dead, that after a while He ascended to His Father's Throne where He now sits—and that He shall come, by-and-by, to be our Judge—and in that day the dead in Christ shall rise by virtue of their union with Him. Now, very soon, within the Church of God, there rose up persons who began to dispute the fundamental and cardinal principles of the faith—and it is so even now. When those outside the Church deny that Christ is the Son of God, deny His atoning Sacrifice and deny His Resurrection, we are not at all astonished. They are unbelievers, and they are acting out their own profession. But when men inside the Church of God call themselves Christians and yet deny the resurrection of the dead, then is our soul stirred within us, for it is a most solemn and serious evil to doubt those holy Truths of God. They know not what they do, they cannot see all the result of their unbelief! If they could, one would think that they would start back with horror and let the Truth of God stand where it ought to stand, where God has put it.
Then they also ... - This verse contains a statement of another consequence which must follow from the denial of the resurrection - that all Christians who had died had failed of salvation, and were destroyed. Which are fallen asleep in Christ - Which have died as Christians; 1Co 15:6 note; 1Th 4:15 note. Are perished - Are destroyed; are not saved. They hoped to have been saved by the merits of the Lord Jesus; they trusted to a risen Saviour, and fixed all their hopes of heaven there; but if he did not rise, of course the whole system was delusion, and they have failed of heaven, and been destroyed. Their bodies lie in the grave, and return to their native dust without the prospect of a resurrection, and their souls are destroyed. The “argument” here is mainly an appeal to their feelings: “Can you believe it possible that the good people who have believed in the Lord Jesus are destroyed? Can you believe that your best friends, your kindred, and your fellow Christians who have died, have gone down to perdition? Can you believe that they will sink to woe with the impenitent, and the polluted, and abandoned? If you cannot, then it must follow that they are saved. And then it will follow that you “cannot” embrace a doctrine which involves this consequence.” And this argument is a sound one still. There are multitudes who are made good men by the gospel. They are holy, humble, self-denying, and prayerful friends of God. “They have become such by the belief of the death and resurrection of the Lord Jesus.” Can it be believed that they will be destroyed? That they will perish with the profane, and licentious, and unprincipled? That they will go down to dwell with the polluted and the wicked? “Shall not the Judge of all the earth do right?” Gen 18:25. […]

The words behind it

7 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Thessalonians 4:16

    For the Lord Himself will descend from heaven with a loud command, with the voice of an archangel, and with the trumpet of God, and the dead in Christ will be the first to…

    it leads to

    • 1 Corinthians 15:51–52

      Listen, I tell you a mystery: We will not all sleep, but we will all be changed—

    • Revelation 1:7

      Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen.

    • Matthew 24:30–31

      At that time the sign of the Son of Man will appear in heaven, and all the tribes of the earth will mourn. They will see the Son of Man coming on the clouds…

    • 1 Corinthians 15:23

      But each in his own turn: Christ the firstfruits; then at His coming, those who belong to Him.

    • Matthew 16:27

      For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done.

  • Through

    Revelation 14:13

    And I heard a voice from heaven telling me to write, “Blessed are the dead—those who die in the Lord from this moment on.” “Yes,” says the Spirit, “they will rest from their labors,…

    it leads to

    • Revelation 20:6

      Blessed and holy are those who share in the first resurrection! The second death has no power over them, but they will be priests of God and of Christ, and will reign with Him…

    • 1 Thessalonians 5:10

      He died for us so that, whether we are awake or asleep, we may live together with Him.

    • 2 Timothy 4:7–8

      I have fought the good fight, I have finished the race, I have kept the faith.

Where this verse is studied

About 1 Corinthians

The Last Supper, Leonardo da Vinci, 1495 to 1498. Public domain.
The Last Supper, Leonardo da Vinci, 1495 to 1498. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Hodge, An Exposition of the First Epistle to the Corinthians; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2287: “"If There Is No Resurrection"” (lightly modernized text, CCEL edition); John Chrysostom, Homily on 1 Corinthians 39; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 1 Corinthians and Thomas Aquinas, Commentary on 1 Corinthians.