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Jeremiah

Summary

Chapter summary

Woe to the shepherds that scatter the flock: Jehovah will gather the remnant himself and set true shepherds over them. Then the Messianic promise the book turns on: 'Behold, the days come, saith Jehovah, that I will raise unto David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah shall be saved, and Israel shall dwell safely; and this is his name whereby he shall be called: Jehovah our righteousness' (23:5-6): a reign still future and literal. The rest indicts the prophets who steal words: 'Is not my word like fire? saith Jehovah; and like a hammer that breaketh the rock in pieces?'

Context

Prophecy · JeremiahJeremiah overview

  • A. 1–8 Woe to the Shepherds — the Branch of Righteousness Raised Up
  • B. 9–22 Prophets of Samaria and Jerusalem: Adultery, Lies, and Ungathered Words
  • C. 23–32 Am I a God at Hand Only? What Is the Chaff to the Wheat?
  • D. 33–40 The Burden of the LORD Shall Be Mentioned No More

The outline

  1. A.Woe to the Shepherds — the Branch of Righteousness Raised Upvv. 1 to 8

    Read vv. 1 to 8
  2. B.Prophets of Samaria and Jerusalem: Adultery, Lies, and Ungathered Wordsvv. 9 to 22

    Read vv. 9 to 22
  3. C.Am I a God at Hand Only? What Is the Chaff to the Wheat?vv. 23 to 32

    Read vv. 23 to 32
  4. D.The Burden of the LORD Shall Be Mentioned No Morevv. 33 to 40

    Read vv. 33 to 40

The world behind this chapter

Jeremiah 23
When
The last decades of the kingdom of Judah · c. 609–588 BC
Where
Jerusalem, where the prophets of the royal court had the pulpit
Who first heard it
People who had to choose between competing preachers, all claiming a word from God

The history

Shepherd was standard court language for a king across the whole region — Babylonian and Assyrian rulers called themselves the shepherd of their people. So a charge against the shepherds who destroy and scatter the sheep is not a pastoral metaphor; it is an indictment of the government.

Against them stands a promise of a righteous Branch raised up for David — a shoot from a cut-down stump — who will reign as king, deal wisely, and execute justice. He is given the name The LORD our righteousness, which lands as a direct hit: the reigning king's own name, Zedekiah, meant the LORD is my righteousness.

The chapter then dissects false prophecy with unusual precision. These men steal words from one another, use their own tongues and declare it an oracle, tell dreams, and say to those who despise God that it will be well with them. The test given is whether a man has stood in the council of the LORD — the assembly around God's throne — and whether his preaching turns people from evil. Preaching that changes nobody is the evidence.

There is a wordplay in the middle of it. The Hebrew word for a prophetic message is the same word used for a heavy load. People were mocking the prophet by asking what the burden of the LORD is today, and the reply is that they themselves are the burden, and it will be dropped.

What it meant to them

The first hearers had no way to check a prophet's credentials on the spot, and this chapter hands them working tests: does the man's life match his message, and does the message make anyone repent.

The image that would have stayed with them is the wheat and the chaff. Let the dreamer tell his dream and the one with God's word speak it faithfully — what has straw in common with grain. Both come off the same threshing floor and only one of them feeds anybody.

Sources cited

  • Walton, Matthews and Chavalas, The IVP Bible Background Commentary: Old Testament
  • Carl Friedrich Keil and Franz Delitzsch, Commentary on the Old Testament: Jeremiah

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Jeremiah 23. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Connections from this chapter

v. 5 · A stretch of this thread

'a righteous Branch' / 'a rod out of the stem of Jesse' - prophetic restoration of the fallen throne

Isaiah 11:1

Then a shoot will spring up from the stump of Jesse, and a Branch from his roots will bear fruit.

text

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.