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Jeremiah 23:17

in Jeremiah 23

They keep saying to those who despise Me, ‘The LORD says that you will have peace,’ and to everyone who walks in the stubbornness of his own heart, ‘No harm will come to you.’

BSB

The same verse in ASV and KJV ▾

ASV

They say continually unto them that despise me, Jehovah hath said, Ye shall have peace; and unto every one that walketh in the stubbornness of his own heart they say, No evil shall come upon you.

KJV

They say still unto them that despise me, The Lord hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.

This verse in Jeremiah 23

Commentary

9 notes on this verse
Still - “Continually.” This verse gives the chief test by which the false prophet is to be detected, namely, that his predictions violate the laws of morality.

This site's exposition

This is what the LORD of

on Jeremiah 23:16-22

A true word is tested by its source. These prophets “speak visions from their own minds, not from the mouth of the LORD,” and promise, “No harm will come to you.” Verse 22 gives the test, since true prophets would have “turned them back from their evil ways and deeds.”

This site's exposition

you will have peace

The false prophets promise peace to those who despise the LORD and follow their own stubborn hearts. Barnes calls this the chief test of a false prophet, a word that excuses sin. Henry adds that they put their lies in God's mouth.

The record, by era

The Church Fathers3 voices

A commentator

Cyprian

Treatise I. On the Unity of the Church 11 · Written before 258.

proposed

Against such people as these the Lord cries out, from these he reins in and recalls his erring people, saying, "Do not listen to the words of the prophets who invent a vain vision for themselves, which they speak as false prophets from their own heart and not from the mouth of the Lord. They say to those who reject the words of the Lord, 'Peace shall be yours' and to all who walk according to their own desires, to everyone who walks in the error of his heart, they have said, 'No evil shall come on you.' "

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 16, 17.) Thus says the Lord of hosts: Do not listen to the words of the prophets who prophesy to you, and deceive you. They speak a vision of their own heart, and not from the mouth of the Lord. They say to those who despise me (or reject my word), the Lord has spoken, you shall have peace. And to everyone who walks according to the stubbornness of his own heart, they say, no evil shall come upon you.

A commentator

Cyprian

Epistle XXXIX:5 · Written before 258.

proposed

The Lord cries out and says, "Do not listen to the words of the prophets who invent a vain vision for themselves, which they speak as false prophets from their own heart and not from the mouth of the Lord. They say to them that reject the words of the Lord, "Peace shall be yours." They who themselves have neither peace nor the church are now offering peace; they who have withdrawn from the church are permitting the bringing back and recalling of the lapsed. God is one, and Christ, one, and the church, one, and the chair established on Peter by the voice of the Lord, one. Another altar cannot be set up or a new priesthood be made contrary to the one altar and the one priesthood.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

And, which was worst of all, they told them, God has said so, so making him to patronize sin, and to contradict himself. Note, Those that are resolved to go on in their evil ways will justly be given up to believe the strong delusions of those who tell them that they shall have peace though they go on.
They say still unto them that despise me,.... That despised the word, worship, and ordinances of the Lord; with such mockers and scoffers at religion, such abandoned creatures, they associated themselves; finding that their prophecies and doctrines met with approbation and success among them.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

say still--Hebrew, "say in saying," that is, say incessantly. peace-- (Jer 6:14;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֹמְרִ֤ים[they are] saying

    ʾomerimH559 →5305 times

  • אָמוֹר֙continually <to say>

    ʾamorH559 →5305 times

  • לִֽמְנַאֲצַ֔יto [those who] despise me

    limnaatzaiH5006 →25 times

  • דִּבֶּ֣רhe says

    diberH1696 →1141 times

  • יְהוָ֔הYahweh

    yahwehH3068 →6520 times

  • שָׁל֖וֹםpeace

    shalomH7965 →236 times

  • יִֽהְיֶ֣הit will belong

    yihyehH1961 →3559 times

  • לָכֶ֑םto <the> you

    lakhem

  • וְ֠כֹלand every

    vekholH3605 →5413 times

  • הֹלֵ֞ךְ[one who] walks

    holekhH1980 →1546 times

  • בִּשְׁרִר֤וּתin [the] stubbornness of

    bishrirutH8307 →10 times

  • לִבּוֹ֙own heart his

    liboH3820 →595 times

  • אָֽמְר֔וּthey have said

    ʾameruH559 →5305 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • תָב֥וֹאit will come

    tavo'H935 →2568 times

  • עֲלֵיכֶ֖םon you

    ʾaleikhemH5921 →5755 times

  • רָעָֽה׃calamity

    raahH7451 →662 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Micah 3:11

    Her leaders judge for a bribe, her priests teach for a price, and her prophets practice divination for money. Yet they lean upon the LORD, saying, “Is not the LORD among us? No disaster…

    it leads to

    • Jeremiah 6:13

      “For from the least of them to the greatest, all are greedy for gain; from prophet to priest, all practice deceit.

    • Isaiah 1:23

      Your rulers are rebels, friends of thieves. They all love bribes and chasing after rewards. They do not defend the fatherless, and the plea of the widow never comes before them.

    • Micah 3:5

      This is what the LORD says: “As for the prophets who lead My people astray, who proclaim peace while they chew with their teeth, but declare war against one who puts nothing in their…

    • Jeremiah 7:4

      Do not trust in deceptive words, chanting: ‘This is the temple of the LORD, the temple of the LORD, the temple of the LORD.’

    • Acts 8:18–20

      When Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money.

  • Through

    Micah 3:5

    This is what the LORD says: “As for the prophets who lead My people astray, who proclaim peace while they chew with their teeth, but declare war against one who puts nothing in their…

    it leads to

    • Jeremiah 14:14–15

      “The prophets are prophesying lies in My name,” replied the LORD. “I did not send them or appoint them or speak to them. They are prophesying to you a false vision, a worthless divination,…

    • Jeremiah 6:14

      They dress the wound of My people with very little care, saying, ‘Peace, peace,’ when there is no peace at all.

  • Through

    Amos 9:10

    All the sinners among My people will die by the sword—all those who say, ‘Disaster will never draw near or confront us.’”

    it leads to

    • Amos 6:3

      You dismiss the day of calamity and bring near a reign of violence.

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Carl Friedrich Keil, The Prophecies of Jeremiah; Cyprian, Treatise I. On the Unity of the Church 11; Cyprian, Epistle XXXIX:5; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.