Jeremiah 23:6

Among the wicked prophets and priests, whose bad character is here given at large in divers instances, especially their imposing upon the people with their pretended inspirations, at which the prophet is astonished, and for which they must expect to be punished,

Ex 17:15), yet when applied to Messiah it must express His Godhead manifested in justifying power towards us (1Ti 3:16). our--marks His manhood, which is also implied in His being a Branch raised unto David, whence His human title, "Son of David" (compare Mt 22:42-45). Righteousness--marks His Godhead, for God alone can justify the ungodly (compare Ro 4:5;

MAN BY THE FALL sustained an infinite loss in the matter of righteousness. He suffered the loss of a righteous nature, and then a two-fold loss of legal righteousness in the sight of God. Man sinned; he was therefore no longer innocent of transgression. Man did not keep the command; he therefore was guilty of the sin of omission. In that which he committed, and in that which he omitted, his original character for uprightness was completely wrecked. Jesus Christ came to undo the mischief of the fall for his people. So far as their sin concerned their breach of the command, that he has removed by his precious blood. His agony and bloody sweat have for ever taken away the consequences of sin from believers, seeing Christ did by his one sacrifice bear the penalty of that sin in his flesh. He, his own self, bare our sins in his own body on the tree. Still it is not enough for a man to be pardoned. He, of course, is then in the eye of God without sin. But it was required of man that he should actually keep the command. It was not enough that he did not break it, or that he is regarded through the blood as though he did not break it. He must keep it, he must continue in all things that are written in the book of the law to do them. How is this necessity supplied? Man must have a righteousness, or God cannot accept him. Man must have a perfect obedience, or else God cannot reward him. Should He give heaven to a soul that has not perfectly kept the law; that were to give the reward where the service is not done, and that before God would be an act which might impeach his justice. Where, then, is the righteousness with which the pardoned man shall be completely covered, so that God can regard him as having kept the law, and reward him for so doing? Surely, my brethren, none of you are so besotted as to think that this righteousness can be wrought out by yourselves.

MAN BY THE FALL sustained an infinite loss in the matter of righteousness. He suffered the loss of a righteous nature, and then a two-fold loss of legal righteousness in the sight of God. Man sinned; he was therefore no longer innocent of transgression. Man did not keep the command; he therefore was guilty of the sin of omission. In that which he committed, and in that which he omitted, his original character for uprightness was completely wrecked. Jesus Christ came to undo the mischief of the fall for his people.

In his days Judah shall be saved - The real Jew is not one who has his circumcision in the flesh, but in the spirit. The real Israel are true believers in Christ Jesus; and the genuine Jerusalem is the Church of the first-born, and made free, with all her children, from the bondage of sin, Satan, death, and hell. All these exist only in the days of the Messiah. All that went before were the types or significators of these glorious Gospel excellencies.

This is his name whereby he shall be called - From remote antiquity the person here spoken of has been understood to be “the righteous germ,” and this alone is in accordance with the grammar and the sense. Nevertheless, because Jeremiah Jer 33:15-16 applies the name also to Jerusalem, some understand it of Israel. the Lord OUR RIGHTEOUSNESS - Messiah is here called: (1) Yahweh, and (2) our righteousness, because He justifies us by His merits. Some render, He by whom Yahweh works righteousness. Righteousness is in that case personal holiness, which is the work of the Spirit after justification.