2 Kings9chapter 9

2 Kings 9:14

“Joram had kept Ramoth-gilead - The confederate armies appear to have taken this city; but they were obliged to watch their conquests, as they perceived that Hazael was determined to retake it if possible.”

2 Kings 9:15

“But King Joram was returned to be healed in Jezreel,.... As is recorded, 2Ki 8:29 and here repeated for the reason above given: and Jehu said, if it be your minds; to engage one and all, and heartily, in this conspiracy, and to make me king: then let none go forth nor escape out of the city, to go to tell it in Jezreel; that so Joram might be surprised unawares, and have no opportunity either of fleeing or of preparing for his defence.”

2 Kings 9:16

“So Jehu rode in a chariot,.... In great pomp and majesty as a king: and went to Jezreel: set forward on a march thither with his captains, and part of his army at least, from Ramothgilead; which, according to Bunting (n), was twenty four miles: for Jordan lay there; to be cured of his wounds, as before observed: and Ahaziah king of Judah was come down to see Joram; see 2Ki 8:29. (n) Travels, &c. p. 166.”

2 Kings 9:17

“A watchman on the tower - These watchmen, fixed on elevated places and generally within hearing of each other, served as a kind of telegraphs, to communicate intelligence through the whole country. But, in some cases, it appears that the intelligence was conveyed by a horseman to the next stage, as in the case before us. At this time, when the armies were at Ramoth-gilead, they were, no doubt, doubly watchful to observe the state of the country, and to notice every movement. See on 2Sa 13:34 (note).”

2 Kings 9:18

What hast thou to do with peace? - “What is it to thee whether there be peace or war? Join my company, and fall into the rear.”

2 Kings 9:19

“Then he sent out a second on horseback, which came to them, and said,.... The same as the first messenger did, and had the same answer, and was bid to do the same as in the preceding verse.”

2 Kings 9:20

“He driveth furiously - Jehu was a bold, daring, prompt, and precipitate general. In his various military operations he had established his character; and now it was almost proverbial.”

2 Kings 9:21

“Make ready - literally, (as in margin) “Blind,” i. e., “Harness the horses to the chariot.” The king had no suspicion of Jehu’s treason. Probably he imagined that he was bringing him important news from the seat of war. Ahaziah’s accompanying him is significant of the close friendship which united the uncle and the nephew.”

2 Kings 9:22

“What peace, so long as the whoredoms - Though the words whoredom, adultery, and fornication, are frequently used to express idolatry, and false religion, in general; yet here they may be safely taken in their common and most obvious sense, as there is much reason to believe that Jezebel was the patroness and supporter of a very impure system of religion; and to this Jehu might refer, rather than to the calf-worship, to which himself was most favourably disposed.”

2 Kings 9:23

“And Joram turned his hand, and fled,.... Taking hold of the horses' reins with it to turn them, or by the motion of it directing the charioteer to turn them back towards Jezreel, whither he fled: and said to Ahaziah, there is treachery, O Ahaziah; a conspiracy formed, and rebellion raised by the captains, at the head of which he supposed Jehu was.”

2 Kings 9:24

“Drew a bow with his full strength - The marginal reading is correct: He filled his hand with a bow. That is, “He immediately took up his bow, set his arrow, and let fly.” This is the only meaning of the passage. Between his arms - That is, between his shoulders; for he was now turned, and was flying from Jehu.”

2 Kings 9:25

“Rode together after Ahab - The Assyrian sculptures make it probable that Josephus was right in interpreting this “rode side by side behind Ahab in his chariot.” The Assyrian monarchs, when they go out to war, are frequently attended hy two guards, who stand behind them in the same chariot. Burden - Compare the use of the same word in Isaiah (Isa 13:1; Isa 15:1, etc.), and in Lamentations Lam 2:14, for a denunciation of woe.”

2 Kings 9:26

“The blood of Naboth, and the blood of his sons - We are not informed in 1 Kings 21 that any of Naboth’s family was slain but himself: but as the object both of Ahab and Jezebel was to have Naboth’s vineyard entirely, and for ever, it is not likely that they would leave any of his posterity, who might at a future time reclaim it as their inheritance. Again, to secure this point, Jezebel had Naboth convicted of treason and atheism; in order that his whole family might be involved in his ruin.”

2 Kings 9:27

“By the way of the garden-house - Or “by the way of Beth-Gan,” which has been conjectured to be another name for En-Gannim, “the spring of the gardens.” Both are considered identical with Ginaea, the modern Jenin, which lies due south of Jezreeh The road from Jezreel (Zerin) to Jenin passes at first along the plain of Esdraelon, but after a while begins to rise over the Samaritan hills. Here probably was “the ascent of Gur, by Ibleam,” which may have occupied the site of the modern Jelama. Whether the soldiers attacked him there or not is uncertain.”

2 Kings 9:28

“And his servants carried him in a chariot to Jerusalem,.... With the leave of Jehu, because he was the grandson of Jehoshaphat, a sincere worshipper of God, 2Ch 22:9, and buried him in his sepulchre with his fathers in the city of David; see 1Ki 22:50.”

2 Kings 9:29

“In the eleventh year - The twelfth according to 2Ki 8:25. The discrepancy may be best explained from two ways of reckoning the accession of Ahaziah, who is likely to have been regent for his father during at least one year. See 2Ch 21:19.”

2 Kings 9:30

“She painted her face, and tired her head - She endeavored to improve the appearance of her complexion by paint, and the general effect of her countenance by a tiara or turban head-dress. Jonathan, the Chaldee Targumist, so often quoted, translates this וכחלת בצדידא עינהא vechachalath bitsdida eynaha: “She stained her eyes with stibium or antimony.” This is a custom in Astatic countries to the present day. From a late traveler in Persia, I borrow the following account: - “The Persians differ as much from us in their notions of beauty as they do in those of taste.”

2 Kings 9:31

“And as Jehu entered in at the gate,.... Either of the city of Jezreel, or of the king's palace: she said, had Zimri peace, who slew his master? Elah the son of Baasha king of Israel; no, he had not; he reigned but seven days, and, being besieged, burnt the king's house over him, and died, 1Ki 16:10, suggesting that the like would be his fate, who had slain his master Joram; or the words may be rendered, "O Zimri, the slayer of his master"; calling Jehu so, because of his likeness to Zimri.”

2 Kings 9:32

“And the Psalmist ( Ps. xciv. 16 ), Who will rise up for me against the evil-doers? Note, When reformation-work is set on foot, it is time to ask, "Who sides with it?" III.”

2 Kings 9:33

“However it was, thus she was most shamefully put to death, dashed against the wall and the pavement, and then trodden on by the horses, which were all besmeared with her blood and brains. See the end of pride and cruelty, and say, The Lord is righteous. The very dogs completing her shame and ruin, according to the prophecy.”

2 Kings 9:34

“She is a king’s daughter - Jezebel was certainly a woman of a very high lineage. She was daughter of the king of Tyre; wife of Ahab, king of Israel; mother of Joram, king of Israel; mother-in-law of Joram, king of Judah; and grandmother of Ahaziah, king of Judah.”

2 Kings 9:35

“And they went to bury her,.... The servants of Jehu, according to his orders and instructions: but they found no more of her than the scull, and the feet, and the palms of her hands; the flesh, and even all the rest of her bones, being devoured by dogs, so that there was scarce anything of her to be buried, as in 2Ki 9:10, something similar to this happened to Ascletarion, a mathematician, as related by Suetonius (o). (o) In Vita Domitian. c. 15.”

2 Kings 9:36

“This is the word of the Lord--(See 1Ki 21:23). Jehu's statement, however, was not a literal but a paraphrased quotation of Elijah's prophecy.”

2 Kings 9:37

“And the carcass of Jezebel shall be as dung - As it was not buried under the earth, but was eaten by the dogs, this saying was also literally fulfilled. They shall not say, This is Jezebel - As she could not be buried, she could have no funeral monument. Though so great a woman by her birth, connections, and alliances, she had not the honor of a tomb! There was not even a solitary stone to say, Here lies Jezebel! not even a mound of earth to designate the place of her sepulture!”