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2 Kings 9:26

in 2 Kings 9

‘As surely as I saw the blood of Naboth and the blood of his sons yesterday, declares the LORD, so will I repay you on this plot of ground, declares the LORD.’ Now then, according to the word of the LORD, pick him up and throw him on the plot of ground.”

BSB

The same verse in ASV and KJV

ASV

Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith Jehovah; and I will requite thee in this plat, saith Jehovah. Now therefore take and cast him into the plat of ground, according to the word of Jehovah.

KJV

Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith the Lord; and I will requite thee in this plat, saith the Lord. Now therefore take and cast him into the plat of ground, according to the word of the Lord.

This verse in 2 Kings 9

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The blood of Naboth, and the blood of his sons - We are not informed in 1 Kings 21 that any of Naboth’s family was slain but himself: but as the object both of Ahab and Jezebel was to have Naboth’s vineyard entirely, and for ever, it is not likely that they would leave any of his posterity, who might at a future time reclaim it as their inheritance. Again, to secure this point, Jezebel had Naboth convicted of treason and atheism; in order that his whole family might be involved in his ruin.

This site's exposition

the Lord laid this burden

on 2 Kings 9:25-26

Jehu tells his own captain Bidkar to remember riding behind Ahab on this very road when the Lord laid this burden upon him, and orders Joram thrown into Naboth's field rather than given a king's burial. Verse twenty-six adds a detail the earlier chapter never states outright, the blood of his sons alongside Naboth's own, which Clarke reads as evidence that Jezebel's plot to secure the vineyard permanently must have removed any heir who could reclaim it. The command closes with its own citation, according to the word of the Lord, naming the debt as paid where it was incurred.

The record, by era

The Church Fathers1 voice

A commentator

Ephrem the Syrian

ON THE SECOND BOOK OF KINGS 9:1-24 · Written before 373.

proposed

Jehu said to Bidkar, " 'Lift him out, and throw him on the plot of ground belonging to Naboth the Jezreelite,' because last night I saw the blood of Naboth and the blood of his children." He is thinking here about what had been said …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

For this the house of Ahab must be reckoned with; and that very piece of ground which he, with so much pride and pleasure, had made himself master of at the expense of the guilt of innocent blood, now became the theatre on which his son's dead body lay exposed a spectacle to the world. Thus the Lord is known by the judgment which he executeth.
Surely I have seen yesterday the blood of Naboth,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the blood of Naboth, and the blood of his sons, saith the Lord--Although their death is not expressly mentioned, it is plainly implied in the confiscation of his property (see 1Ki 21:16).

quarantine:debris (2026-07-29) — starts-lowercase

The passage from “Surely I have seen” to “Saith the Lord,” is exegetical of 2Ki 9:25, containing the “burden” there spoken of. And the blood of his sons - The murder of Naboth’s sons is here for the first time mentioned; but as the removal of the sons was necessary, if the vineyard was to pass to Ahab, we can well understand that Jezebel would take care to clear them out of the way.

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אִם־if

    ʾim-H5181069 times

  • לֹ֡אnot

    lo'H38085168 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • דְּמֵ֣י[the] blood<s> of

    demeiH1818360 times

  • נָבוֹת֩Naboth

    navotH502222 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • דְּמֵ֨י[the] blood<s> of

    demeiH1818360 times

  • בָנָ֜יוsons his

    vanavH11214930 times

  • רָאִ֤יתִיI saw

    raitiH72001300 times

  • אֶ֙מֶשׁ֙yesterday

    ʾemeshH570

  • נְאֻם־[the] utterance of

    neum-H5002376 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • וְשִׁלַּמְתִּ֥יand I will repay

    veshilamtiH7999

  • לְךָ֛to you

    lekha

  • בַּחֶלְקָ֥הon the portion of land

    bachelkahH251329 times

  • הַזֹּ֖את<the> this

    hazotH2063603 times

  • נְאֻם־[the] utterance of

    neum-H5002376 times

  • יְהוָ֑הYahweh

    yahwehH30686520 times

  • וְעַתָּ֗הand therefore

    veatahH6258433 times

  • שָׂ֧אpick [him] up

    sa'H5375656 times

  • הַשְׁלִכֵ֛הוּthrow him

    hashlikhehuH7993125 times

  • בַּחֶלְקָ֖הon the portion of land

    bachelkahH251329 times

  • כִּדְבַ֥רaccording to [the] word of

    kidvarH16971440 times

  • יְהוָֽה׃Yahweh

    yahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 20:5

    You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth…

    it leads to

    • Deuteronomy 5:9

      You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth…

      Reached by 2 separate paths from here.

    • Numbers 14:18

      ‘The LORD is slow to anger and abounding in loving devotion, forgiving iniquity and transgression. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers upon…

      Reached by 2 separate paths from here.

    • Exodus 34:14

      For you must not worship any other god, for the LORD, whose name is Jealous, is a jealous God.

      Reached by 2 separate paths from here.

    • Deuteronomy 4:24

      For the LORD your God is a consuming fire, a jealous God.

  • Through

    Deuteronomy 5:9

    You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth…

    it leads to

    • Exodus 20:4–6

      You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath.

  • Through

    Deuteronomy 24:16

    Fathers shall not be put to death for their children, nor children for their fathers; each is to die for his own sin.

    it leads to

    • Ezekiel 18:20

      The soul who sins is the one who will die. A son will not bear the iniquity of his father, and a father will not bear the iniquity of his son. The righteousness of…

    • 2 Chronicles 25:4

      Yet he did not put their sons to death, but acted according to what is written in the Law, in the Book of Moses, where the LORD commanded: “Fathers must not be put to…

    • Jeremiah 31:29–30

      “In those days, it will no longer be said: ‘The fathers have eaten sour grapes, and the teeth of the children are set on edge.’

Where this verse is studied

About 2 Kings

The Death of Jezebel — Gustave Doré, Doré's English Bible (1866), public domain
The Death of Jezebel — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ephrem the Syrian, ON THE SECOND BOOK OF KINGS 9:1-24; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.