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2 Kings 9:24

in 2 Kings 9

Then Jehu drew his bow and shot Joram between the shoulders. The arrow pierced his heart, and he slumped down in his chariot.

BSB

The same verse in ASV and KJV

ASV

And Jehu drew his bow with his full strength, and smote Joram between his arms; and the arrow went out at his heart, and he sunk down in his chariot.

KJV

And Jehu drew a bow with his full strength, and smote Jehoram between his arms, and the arrow went out at his heart, and he sunk down in his chariot.

This verse in 2 Kings 9

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Drew a bow with his full strength - The marginal reading is correct: He filled his hand with a bow. That is, “He immediately took up his bow, set his arrow, and let fly.” This is the only meaning of the passage. Between his arms - That is, between his shoulders; for he was now turned, and was flying from Jehu.

This site's exposition

smote Jehoram between his arms

Jehu draws his bow with full strength and the arrow finds Joram between his arms, read by the bench as between the shoulders since the king had already turned his chariot to run. One shot ends the reign in a single verse, the same abruptness with which the anointing in the inner chamber began it. The house of Ahab loses its king on the ground his father stole.

The record, by era

The Church Fathers1 voice

A commentator

Ephrem the Syrian

ON THE SECOND BOOK OF KINGS 9:1-24 · Written before 373.

proposed

So he went out with a group of select men. But he met Joram, king of Israel, in the course of his journey, and little later Ahaziah, king of Judah. He was able to defeat them after the first attack and killed them both.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He was now the top branch of Ahab's house, and therefore was first cut off. He died a criminal, under the sentence of the law, which Jehu, the executioner, pursues in the disposal of the dead body. Naboth's vineyard was hard by, which put him in mind of that circumstance of the doom Elijah passed upon Ahab, " I will requite thee in this plat, said the Lord (

quarantine:debris (2026-07-29) — unbalanced-parens+odd-straight-quotes

And Jehu drew a bow with his full strength,.... To give the arrow all the force he could: and smote Jehoram between his arms; that is, between his shoulders, his back being turned to him, and the chariot an open one: and the arrow went out at his heart: quite through him: and he sunk down in his chariot; and died immediately.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

A report was made to Joram in his palace below. A messenger on horseback was quickly despatched down into the plain to meet the ambiguous host and to question the object of their approach. "Is it peace?" We may safely assume that this messenger would meet Jehu at the distance of three miles or more.
Jehu drew a bow ... - literally, as in the margin, i. e., “Jehu took a bow in his hand.” The arrow struck Jehoram’s back, between his two shoulders, as he fled.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְיֵה֞וּאand Jehu

    veyehu'H305858 times

  • מִלֵּ֧אhe filled

    mile'H4390249 times

  • יָד֣וֹhand his

    yadoH30271618 times

  • בַקֶּ֗שֶׁתwith <the> bow

    vakeshetH719876 times

  • וַיַּ֤ךְand he struck

    vaiyakhH5221499 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יְהוֹרָם֙Jehoram

    yehoramH308829 times

  • בֵּ֣יןbetween

    beinH996407 times

  • זְרֹעָ֔יוarms his

    zeroavH2220

  • וַיֵּצֵ֥אand it came out

    vaiyetze'H33181067 times

  • הַחֵ֖צִיthe arrow

    hachetziH2678

  • מִלִּבּ֑וֹfrom heart his

    miliboH3820595 times

  • וַיִּכְרַ֖עand he sank down

    vaiyikhra'H3766

  • בְּרִכְבּֽוֹ׃in chariot his

    berikhboH7393119 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 21:30

    There is no wisdom, no understanding, no counsel that can prevail against the LORD.

    it leads to

    • Acts 5:39

      But if it is from God, you will not be able to stop them. You may even find yourselves fighting against God.”

    • Proverbs 19:21

      Many plans are in a man’s heart, but the purpose of the LORD will prevail.

    • Jeremiah 9:23

      This is what the LORD says: “Let not the wise man boast in his wisdom, nor the strong man in his strength, nor the wealthy man in his riches.

    • Isaiah 14:27

      The LORD of Hosts has purposed, and who can thwart Him? His hand is outstretched, so who can turn it back?

    • 1 Corinthians 3:19–20

      For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness.”

  • Through

    Psalms 50:22

    Now consider this, you who forget God, lest I tear you to pieces, with no one to rescue you:

    it leads to

    • Job 8:13

      Such is the destiny of all who forget God; so the hope of the godless will perish.

    • Psalms 9:17

      The wicked will return to Sheol— all the nations who forget God.

    • Hosea 4:6

      My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you as My priests. Since you have forgotten the law of your God, I will also forget…

Where this verse is studied

About 2 Kings

The Death of Jezebel — Gustave Doré, Doré's English Bible (1866), public domain
The Death of Jezebel — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ephrem the Syrian, ON THE SECOND BOOK OF KINGS 9:1-24; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.