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Romans 9:31

in Romans 9

but Israel, who pursued a law of righteousness, has not attained it.

BSB

The same verse in ASV and KJV ▾

ASV

but Israel, following after a law of righteousness, did not arrive at that law.

KJV

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

This verse in Romans 9

Commentary

13 notes on this verse
"But Israel, pursuing the law of righteousness, has not attained to the law." This passage too, as we said above must be observed, names "law" in different senses within one and the same verse. For it is certain that Israel pursued the law of righteousness according to the letter, but did not attain to the law. What law? Without doubt, that of the spirit. For the Apostle would not say this, that they did not attain to the law which they pursued and held and possessed.

This site's exposition

a righteousness that is by faith

on Romans 9:30-33

The chapter ends on a reversal. Gentiles who never pursued righteousness obtained it by faith, while Israel pursued a law of righteousness by works and failed. The stumbling stone is Christ, laid in Zion by God, from Isaiah 28:16 joined to Isaiah 8:14.

This site's exposition

pursued a law of righteousness

Origen notes that law carries different senses within this one verse. Barnes limits the verdict to Israel as a nation that pursued righteousness by the law. Individual Jews had obtained mercy, and Paul was one of them.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on Romans 16 · Written in the 5th century.

proposed

"What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is by faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness." Here at last is the clearest answer. For since he had used a proof as well from facts ("for they are not all Israel that are of Israel") as from the case of the forefathers Jacob and Esau, and from the prophets Hosea and Isaiah, he further gives the most decisive answer, after first adding to the perplexity. The points discussed, then, are two; one that the Gentiles attained, and the other that they attained it without following after it, that is, without taking pains about it. And again in the Jews' case also there are two difficulties of the same kind; one that Israel attained not, the other that, though they took pains, they attained not. Whence also his use of words is more emphatical. For he does not say that they had, but that they "attained to righteousness." For what is especially new and unusual is, that they who followed after it attained not, but they which followed not after it attained.

A commentator

Ambrosiaster

COMMENTARY ON PAUL'S EPISTLES · Written before 384.

proposed

Faith is the fulfilling of the law. It is because the Gentiles have faith that they appear to fulfill the whole law. But the Jews, who out of envy did not believe in the Savior, because they claimed the righteousness which is commanded in the …

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Romans · Written before 1274.

proposed

Then when he says but Israel, he draws his conclusion as regards the Jews. And first he concludes what he intends, saying: but Israel, i.e., the people of the Jews, by following after the law of justice, is not come unto the law of justice. …

A commentator

Theophylact of Ohrid

Commentary on Romans · Written before 1107.

proposed

While the Israelites, ceaselessly seeking the "law of righteousness," that is, the law of works, did not attain to righteousness; because the law, which consisted of works, was not able to justify.

The Puritans and the Awakening1 voice

But Israel, which followed after the law of righteousness,.... The Israelites, the far greater part of the Jews, who were not called by the grace of God, were all very zealous of the law, called "the law of righteousness"; because the matter of it was righteous, it was so in its own nature; and because perfect obedience to it is righteousness; as also because they sought for righteousness by the deeds of it.
5 more voices on this verse

The Nineteenth Century5 voices

But Israel - The Jews. The apostle does not mean to affirm that none of the Jews had obtained mercy, but that “as a people,” or acting according to the prevalent principles of the nation to work out their own righteousness, they had not obtained it. Which followed after the law of righteousness - The phrase, “the law of righteousness,” means the law of justice, or “the just law.” That Law demands perfect purity; and even its external observance demanded holiness. The Jews supposed that they rendered such obedience to that Law as to constitute “a meritorious” ground of justification.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Because they sought it not by faith, but as it were--rather simply, "as" by the works of the law--as if it were thus attainable, which justification is not: Since, therefore, it is attainable only by faith, they missed it. for--it is doubtful if this particle was originally in the text. they stumbled at that stumbling-stone--better, "against the stone of stumbling," meaning Christ.
FOR several Sabbath mornings I have sought the comfort and edification of God's people, although I trust I have not, even in such discourses, overlooked the unconverted. How can we forget them while they are in such peril? At the same time, the main drift of the service has been for the people of God and it will not be wise to continue long in that line. We must not forget the lost sheep—it were better that we left the 99 than that we neglected the rambler. We must this morning, therefore, seek to go after that which is gone astray until we find it. Oh, that God the Holy Spirit would make every word to be full of His power! He can fill each sentence with a celestial dynamite, an irresistible energy which will blast the rocks of self-righteousness and make a way for the Gospel of the Grace of God through the impenetrable barriers of sin! For that end I am anxious that while I speak on God's behalf, the prayers of the faithful may bring down God's power and make the feeble voice of man to be the vehicle for the Omnipotence of God! It is very necessary to go over the elements often —the foundation Truths of the Gospel. Schools may rise to the classics, but they can never dispense with the spelling book. All over the country there must be the repetition of the alphabet and words of one syllable—or there will be no scholarship. I feel that it is necessary to give line upon line, precept upon precept, as to the first principles of the Gospel of our Lord Jesus Christ. Multitudes of persons are in bondage and will continue to be so until they hear a very clear and simple description of the way of salvation! This is the key of their liberty. You that know these first things must be willing to hear them often.
FOR several Sabbath mornings I have sought the comfort and edification of God's people, although I trust I have not, even in such discourses, overlooked the unconverted. How can we forget them while they are in such peril? At the same time, the main drift of the service has been for the people of God and it will not be wise to continue long in that line. We must not forget the lost sheep—it were better that we left the 99 than that we neglected the rambler.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

But Israel, which followed after - But the Jews, who have hitherto been the people of God, though they have been industrious in observing a rule by which they supposed they could secure the blessings of God’s peculiar kingdom, yet have not come up to the true and only rule by which those blessings can be secured.

The words behind it

9 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 3:20

    Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.

    it leads to

    • Galatians 2:16

      know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in…

    • Acts 13:39

      Through Him everyone who believes is justified from everything you could not be justified from by the law of Moses.

    • Romans 3:28

      For we maintain that a man is justified by faith apart from works of the law.

    • Galatians 2:19

      For through the law I died to the law so that I might live to God.

    • Romans 4:15

      because the law brings wrath. And where there is no law, there is no transgression.

  • Through

    Romans 11:7

    What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened,

    it leads to

    • Romans 9:18

      Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden.

    • 2 Corinthians 4:4

      The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God.

    • Romans 11:25

      I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles…

Where this verse is studied

About Romans

Saint Paul Writing His Epistles, Valentin de Boulogne, about 1618 to 1620, Museum of Fine Arts, Houston. Public domain.
Saint Paul Writing His Epistles, Valentin de Boulogne, about 1618 to 1620, Museum of Fine Arts, Houston. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1961: “S. S.—or, the Sinner Saved” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Epistle to the Romans; John Chrysostom, Homily on Romans 16; John Gill, Exposition of the New Testament (1746-1748); Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS; Theophylact of Ohrid, Commentary on Romans and Thomas Aquinas, Commentary on Romans.