Romans 9:24 BSB — MannaFest

Romans 9:24

including us, whom He has called not only from the Jews, but also from the Gentiles?

BSB

Parallel translations (2) ▾

ASV

even us, whom he also called, not from the Jews only, but also from the Gentiles?

KJV

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

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Commentary

1 voice

John Gill

1697–1771

Exposition of the New Testament (1746-1748)

Even us whom he hath called,.... From election the apostle proceeds to calling, the fruit and evidence of it, taking the same method he did in Rom 8:30, with a view to treat of the call of the Gentiles, of which he afterwards gives proof from prophecy; whence it appears to be according to divine predestination, upon which prophecy is founded; for God foretells that such a thing will be, because he has foreordained it shall be.

The record, by era

The Puritans and the Awakening2 voices

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Even us - Here the apostle comes to the other proposition, of grace free for all, whether Jew or gentile. Of the Jews - This he treats of, ver. 25. Of the gentiles - Treated of in the same verse.

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The spring of all the joy and glory of heaven is that mercy of God which endures for ever. Vessels of honour must to eternity own themselves vessels of mercy. Observe, First, What he designs in them: To make known the riches of his glory, that is, of his goodness; for God's goodness is his greatest glory, especially when it is communicated with the greatest sovereignty.

Voices on this verse

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Original language & word study

12 tagged words

Original	Transliteration	Meaning	Word study
οὓς	hous	whom	G3739 →
καὶ	kai	even	G2532 →
ἐκάλεσεν	ekalesen	He has called	G2564 →
ἡμᾶς	hēmas	us	G3165 →
οὐ	ou	not	G3756 →
μόνον	monon	only	G3441 →
ἐξ	ex	out from	G1537 →
Ἰουδαίων	Ioudaiōn	[the] Jews	G2453 →
ἀλλὰ	alla	but	G235 →
καὶ	kai	also	G2532 →
ἐξ	ex	out from	G1537 →
ἐθνῶν,	ethnōn	[the] Gentiles,	G1484 →

Rare words are the text's own signal of a deliberate thread: the fewer the occurrences, the more the places it appears belong together.

The walk

The walk5

Where the connections lead

Follow this verse’s cross-references two steps out. Each card is a verse this one points to, and beneath it the verses that one points to in turn. Where several different paths arrive at the same place, that place is listed first: the text keeps returning to it. Every stop shows its own words, and every stop is a page.

Through
Colossians 3:11
Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.
leads to
- Galatians 3:28–29
  There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
- 1 Corinthians 12:13
  For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.
- Romans 10:12
  For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,
- Ephesians 3:6
  This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.
- Ephesians 1:23
  which is His body, the fullness of Him who fills all in all.