Revelation 1:17
in Revelation 1When I saw Him, I fell at His feet like a dead man. But He placed His right hand on me and said, “Do not be afraid. I am the First and the Last,
BSB
The same verse in ASV and KJV ▾
ASV
And when I saw him, I fell at his feet as one dead. And he laid his right hand upon me, saying, Fear not; I am the first and the last,
KJV
And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
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This verse in Revelation 1
Commentary
19 notes on this verse'And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.'Revelation 1:17-18. LOW THOUGHTS OF THE LORD JESUS CHRIST are exceedingly mischievous to believers. If you sink your estimate of him you shift everything else in the same proportion.
This site's exposition
I fell at His feet
on Revelation 1:17-18
John falls like a dead man, and the right hand that holds the seven stars is laid on him. Christ names Himself the First and the Last, once dead and now alive forever, and He holds the keys of Death and of Hades.
The record, by era
The Church Fathers2 voices
It is customary for the holy prophets to see a vision and be struck with awe, revealing human weakness; and how much the divine surpasses the human and excels it with incomparable differences. This we also know from Joshua the son of Nave, when he …
Thoroughly terrified by fear of his weakness, insignificance and inferiority, he fell down, not falling only to some degree, but wholly giving himself over to the Lord in humility and faith. And, therefore, the Lord also felt compassion in view of this most pious devotion. …
The Medieval Church3 voices
And when I had seen him, I fell at his feet as dead. In this passage John signifies Christ's limbs, and the angel signifies Christ specifically. Therefore John falls as dead at the angel's feet because the Church follows Christ's footprints to die to the …
And when I saw him, I fell at his feet. As a man, he trembles at the spiritual vision, but the Lord's mercy dispels human fear.
Fear not; I am the first and the last. The first, because all things were made through him. The last, because all things are restored in him.
12 more voices on this verse
The Puritans and the Awakening4 voices
And I fell at his feet as dead - Human nature not being able to sustain so glorious an appearance. Thus was he prepared (like Daniel of old, whom he peculiarly resembles) for receiving so weighty a prophecy. A great sinking of nature usually precedes a large communication of heavenly things.
): He fell at the feet of Christ as dead; he was overpowered with the greatness of the lustre and glory in which Christ appeared, though he had been so familiar with him before. How well is it for us that God speaks to us by men like ourselves, whose terrors shall not make us afraid, for none can see the face of God and live!
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
And when I saw him,....
Fifthly, With his will and pleasure: Write the things which thou hast seen, and the things which are, and which shall be hereafter. Sixthly, With the meaning of the seven stars, that they are the ministers of the churches; and of the seven candlesticks, that they are the seven churches, to whom Christ would now send by him particular and proper messages.
The Nineteenth Century8 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
So fallen is man that God's manifestation of His glorious presence overwhelms him. laid his right hand upon me--So the same Lord Jesus did at the Transfiguration to the three prostrate disciples, of whom John was one, saying, Be not afraid.
THE Lord Jesus Christ is the same yesterday, today and forever. Having neither beginning of days, nor end of years, He is a priest forever after the order of Melchisedek. But the views which His people have of Him are extremely varied. According to our progress in Grace, will be the standpoint from which we view the Savior; and according to the position from which we look at Him, will be what we see of Him.
THE Lord Jesus Christ is the same yesterday, today and forever. Having neither beginning of days, nor end of years, He is a priest forever after the order of Melchisedek. But the views which His people have of Him are extremely varied. According to our progress in Grace, will be the standpoint from which we view the Savior; and according to the position from which we look at Him, will be what we see of Him. Christ is the same, but Believers do not all see Him in the same clear light, nor do they all approach to the same nearness of fellowship. Some only know His offices; others only admire His Character; far fewer commune with His Person; but there are some who have advanced still further—who have come to feel the unity of all the Church with the Person of Christ Jesus their Lord. Under the Old Testament, the lesson to be taught was the same, but the capacity of the learners differed, and hence the mode of teaching the lesson differed also. A poor man, under the Jewish dispensation, was the type of an uninstructed Christian; the rich man was the picture of the well-taught Believer. Now, the poor Jew brought a turtle dove or two young pigeons (Lev 1:4-11). The necks of these were wrung, and they were offered. The poor man in that was only taught this lesson—that it was only by death and blood that his sin could be put away. The richer Israelite who had it within his power, brought a bullock (Lev 1:3-9). This bullock was not only slain, but it had to be cut in pieces; the legs, the fat, the innards were washed in water, and all these were laid in special order upon the altar. This was to teach him even as Christ now teaches the intelligent and instructed Believer, that there is within the mere act of shedding blood an order and a fullness of wisdom which only advanced Believers can perceive.
'And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.'Revelation 1:17-18. LOW THOUGHTS OF THE LORD JESUS CHRIST are exceedingly mischievous to believers. If you sink your estimate of him you shift everything else in the same proportion. He who thinks lightly of the Savior thinks so much the less of the evil of sin; and, consequently, he becomes callous as to the past, careless as to the present, and venturesome as to the future. He thinks little of the punishment due to sin, because he has small notions of the atonement made for sin. Christian activity for right is also abated; as well as holy horror of wrong. He who thinks lightly of the Lord Jesus renders to him but small service; he does not estimate the Redeemer's love at a rate high enough to stir his soul to ardor; if he does not count the blood wherewith he was redeemed an unholy thing, yet he thinks it a small matter, not at all sufficient to claim from him life-long service. Gratitude is weak when favors are undervalued. He serves little who loves little, and he loves little who has no sense of having been greatly beloved. The man who thinks lightly of Christ also has but poor comfort as to his own security. With a little Savior I am still in danger, but if he be the mighty God, able to save unto the uttermost, then am I safe in his protecting hand, and my consolations are rich and abounding. In these, and a thousand other ways, an unworthy estimate of our Lord will prove most solemnly injurious. The Lord deliver us from this evil. If our conceptions of the Lord Jesus are very enlarged, they will only be his due. We cannot exaggerate here. He deserves higher praise than we can ever render to him.
AT THE SHOREDITCH TABERNACLE, ERECTED FOR THE CONGREGATION OF PASTOR W. CUFF. "Fear not." Revelation 1:17. "FEAR not" is a plant which grows very plentifully in God's garden. If you look through the lily beds of Scripture you will continually find, by the side of other flowers, the sweet, "Fear nots" peering out from doctrines and precepts even as violets look up from their hiding among places of green leaves. "Fear nots" bloomed in the old times at the feet of Abraham when he returned from fighting with the kings. Melchisedec blessed him and the Lord comforted him.
AT THE SHOREDITCH TABERNACLE, ERECTED FOR THE CONGREGATION OF PASTOR W. CUFF. "Fear not." Revelation 1:17. "FEAR not" is a plant which grows very plentifully in God's garden. If you look through the lily beds of Scripture you will continually find, by the side of other flowers, the sweet, "Fear nots" peering out from doctrines and precepts even as violets look up from their hiding among places of green leaves. "Fear nots" bloomed in the old times at the feet of Abraham when he returned from fighting with the kings. Melchisedec blessed him and the Lord comforted him. The Patriarch might have been half afraid that he would always lead a troubled life, now that he had once drawn the sword. But the Lord came to him in vision and said, "Fear not, Abram. I am your shield and your exceedingly great reward." If he had to undergo a soldier's toils, he should have a soldier's shield and a soldier's pay and both should be exceedingly great, for he should find them both in God! After you have been fighting battles for Christ you may feel weary and worried and then your great Melchisedec will refresh you with bread and wine and whisper in your ear, "Fear not." A "Fear not" was spoken to Isaac when he had dug wells and the Philistines fought for them and he, like the meek soul that he was, gave them up, one by one, to avoid a conflict. At last he settled down at Beersheba and there the Lord appeared unto him and said, "Fear not, for I am with you and will bless you." He was a feeble man and, therefore, the Lord dealt tenderly with him. If any of you are meek and quiet spirits and rather apt to tremble exceedingly, may the Lord often give you a blessed, "Fear not" to wear in your bosoms that its fragrance may comfort your hearts. Then there was Jacob.
I fell at his feet as dead - The appearance of the glory of the Lord had then same effect upon Ezekiel, Eze 1:28: and the appearance of Gabriel had the same effect on Daniel, Dan 8:17. The terrible splendor of such majesty was more than the apostle could bear, and he fell down deprived of his senses, but was soon enabled to behold the vision by a communication of strength from our Lord’s right hand.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And when I saw him, I fell at his feet as dead - As if I were dead; deprived of sense and consciousness. He was overwhelmed with the suddenness of the vision; he saw that this was a divine being; but he did not as yet know that it was the Saviour.
The words behind it
28 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| ὅτε | hote | when | G3753 → | 103 times |
| εἶδον | eidon | I saw | G1492 → | 374 times |
| αὐτόν, | auton | Him, | G846 → | 5565 times |
| ἔπεσα | epesa | I fell | G4098 → | 90 times |
| πρὸς | pros | at | G4314 → | 700 times |
| τοὺς | tous | the | G3588 → | 19766 times |
| πόδας | podas | feet | G4228 → | 93 times |
| αὐτοῦ | autou | of Him | G846 → | 5565 times |
| ὡς | hos | as though | G5613 → | 500 times |
| νεκρός, | nekros | dead, | G3498 → | 128 times |
| καὶ | kai | And | G2532 → | 9120 times |
| ἔθηκεν | etheken | He placed | G5087 → | 100 times |
| τὴν | ten | the | G3588 → | 19766 times |
| δεξιὰν | dexian | right | G1188 → | 53 times |
| αὐτοῦ | autou | of Him | G846 → | 5565 times |
| ἐπ᾽ | ep᾽ | upon | G1909 → | 883 times |
| ἐμὲ | eme | me myself | G1473 → | 839 times |
| λέγων | legon | saying | G3004 → | 1325 times |
| μὴ | me | Not | G3361 → | 1066 times |
| φοβοῦ. | phobou | do fear. | G5399 → | 95 times |
| ἐγώ | ego | I myself | G1473 → | 839 times |
| εἰμι | eimi | am | G1510 → | 2333 times |
| ὁ | ho | the | G3588 → | 19766 times |
| πρῶτος | protos | First | G4413 → | 152 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ὁ | ho | the | G3588 → | 19766 times |
| ἔσχατος | eschatos | Last | G2078 → | 52 times |
ΚαὶAnd
kaiG2532 →9120 times
ὅτεwhen
hoteG3753 →103 times
εἶδονI saw
eidonG1492 →374 times
αὐτόν,Him,
autonG846 →5565 times
ἔπεσαI fell
epesaG4098 →90 times
πρὸςat
prosG4314 →700 times
τοὺςthe
tousG3588 →19766 times
πόδαςfeet
podasG4228 →93 times
αὐτοῦof Him
autouG846 →5565 times
ὡςas though
hosG5613 →500 times
νεκρός,dead,
nekrosG3498 →128 times
καὶAnd
kaiG2532 →9120 times
ἔθηκενHe placed
ethekenG5087 →100 times
τὴνthe
tenG3588 →19766 times
δεξιὰνright
dexianG1188 →53 times
αὐτοῦof Him
autouG846 →5565 times
ἐπ᾽upon
ep᾽G1909 →883 times
ἐμὲme myself
emeG1473 →839 times
λέγωνsaying
legonG3004 →1325 times
μὴNot
meG3361 →1066 times
φοβοῦ.do fear.
phobouG5399 →95 times
ἐγώI myself
egoG1473 →839 times
εἰμιam
eimiG1510 →2333 times
ὁthe
hoG3588 →19766 times
πρῶτοςFirst
protosG4413 →152 times
καὶand
kaiG2532 →9120 times
ὁthe
hoG3588 →19766 times
ἔσχατοςLast
eschatosG2078 →52 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 44:6Thus says the LORD, the King and Redeemer of Israel, the LORD of Hosts: “I am the first and I am the last, and there is no God but Me.
it leads to
- Isaiah 41:4
Who has performed this and carried it out, calling forth the generations from the beginning? I, the LORD—the first and the last—I am He.”
Reached by 2 separate paths from here.
- Revelation 1:8
“I am the Alpha and the Omega,” says the Lord God, who is and was and is to come—the Almighty.
Reached by 2 separate paths from here.
- Revelation 22:13
I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”
Reached by 2 separate paths from here.
- Isaiah 43:10–11
“You are My witnesses,” declares the LORD, “and My servant whom I have chosen, so that you may consider and believe Me and understand that I am He. Before Me no god was formed,…
- Isaiah 44:8
Do not tremble or fear. Have I not told you and declared it long ago? You are My witnesses! Is there any God but Me? There is no other Rock; I know not one.”
- Isaiah 41:4
Through
Revelation 22:13I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”
it leads to
- Isaiah 48:12
Listen to Me, O Jacob, and Israel, whom I have called: I am He; I am the first, and I am the last.
Reached by 2 separate paths from here.
- Revelation 21:6
And He told me, “It is done! I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give freely from the spring of the water of life.
- Isaiah 44:6
Thus says the LORD, the King and Redeemer of Israel, the LORD of Hosts: “I am the first and I am the last, and there is no God but Me.
- Isaiah 48:12
Where this verse is studied
On this page
Studies27
On this verse
On this chapter
- Afterlife Vocabulary
- Apocalyptic Literature
- The Designer's Fingerprint
- Revelation, the Canon's Closing Scroll
- Fire
- The Four Schools of Revelation
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About Revelation

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Apringius of Beja, TRACTATE ON THE APOCALYPSE 1:17; Bede, Commentary on Revelation; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1028: “The Glorious Master and the Swooning Disciple” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 357: “The New Park Street Pulpit” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1533: “Fear Not” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Oecumenius, Commentary on Revelation.
