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Nehemiah 9:2

in Nehemiah 9

Those of Israelite descent separated themselves from all the foreigners, and they stood and confessed their sins and the iniquities of their fathers.

BSB

The same verse in ASV and KJV ▾

ASV

And the seed of Israel separated themselves from all foreigners, and stood and confessed their sins, and the iniquities of their fathers.

KJV

And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers.

This verse in Nehemiah 9

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The seed of Israel separated themselves - A reformation of this kind was begun by Ezra, Ezr 10:3; but it appears that either more were found out who had taken strange wives, or else those who had separated from them had taken them again. And stood and confessed their sins, and the iniquities of their fathers. - They acknowledged that they had been sinners against God throughout all their generations; that their fathers had sinned and were punished; and that they, with this example before their eyes, had copied their fathers’ offenses.

This site's exposition

fasting and wearing sackcloth

on Nehemiah 9:1-2

Two days after the feast of booths, the congregation returns to mourning, "fasting and wearing sackcloth, with dust on their heads". Those of Israelite descent confessed "their sins and the iniquities of their fathers," one confession spanning the generations. The crowd that rejoiced now owns what its history was.

This site's exposition

confessed their sins and the iniquities

Those of Israelite descent confess their own sins with the iniquities of their fathers, as Leviticus 26:40 requires of Israel in exile. Adam Clarke links the separation from foreigners to Ezra's reform of mixed marriages at Ezra 10:3. He suggests the reform had lapsed.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

What were the heads of the prayer that was made to God on that occasion, wherein they made a thankful acknowledgment of God's mercies, a penitent confession of sin, and a humble submission to the righteous hand of God in the judgments that were brought upon them, concluding with a solemn resolution of new obedience,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

But now they separated themselves from the strange children as well as from the strange wives. Those that intend by prayers and covenants to join themselves to God must separate themselves from sin and sinners; for what communion hath light with darkness? It was a day of communion with God.
And the seed of Israel separated themselves from all strangers,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

confessed their sins, and the iniquities of their fathers--Not only did they read in their recent sufferings a punishment of the national apostasy and guilt, but they had made themselves partakers of their fathers' sins by following the same evil ways.

quarantine:debris (2026-07-29) — starts-lowercase

How the passage was read

What the Jewish commentators add

On the verses either side of this one

and [with] earth upon them They had put earth on their heads.
Rashi: France, 1040–1105 · Rashi on Nehemiah 9:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּבָּֽדְלוּ֙and they separated themselves

    vaiyibadeluH914 →42 times

  • זֶ֣רַע[the] offspring of

    zera'H2233 →229 times

  • יִשְׂרָאֵ֔לIsrael

    yisraelH3478 →2507 times

  • מִכֹּ֖לfrom all

    mikolH3605 →5413 times

  • בְּנֵ֣יsons of

    beneiH1121 →4930 times

  • נֵכָ֑רforeignness

    nekharH5236 →

  • וַיַּעַמְד֗וּand they stood

    vaiyaamduH5975 →521 times

  • וַיִּתְוַדּוּ֙and they confessed

    vaiyitvaduH3034 →114 times

  • עַל־on

    ʾal-H5921 →5755 times

  • חַטֹּ֣אתֵיהֶ֔םsins their

    chatoteihemH2403 →295 times

  • וַעֲוֹנ֖וֹתand [the] iniquities of

    vaavonotH5771 →

  • אֲבֹתֵיהֶֽם׃ancestors their

    ʾavoteihemH1 →1212 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Daniel 9:20

    While I was speaking, praying, confessing my sin and that of my people Israel, and presenting my petition before the LORD my God concerning His holy mountain—

    it leads to

    • Psalms 145:18

      The LORD is near to all who call on Him, to all who call out to Him in truth.

    • Daniel 9:3–4

      So I turned my attention to the Lord God to seek Him by prayer and petition, with fasting, sackcloth, and ashes.

    • Romans 3:23

      for all have sinned and fall short of the glory of God,

    • Isaiah 58:9

      Then you will call, and the LORD will answer; you will cry out, and He will say, ‘Here I am.’ If you remove the yoke from your midst, the pointing of the finger and…

  • Through

    Ezra 10:11

    Now, therefore, make a confession to the LORD, the God of your fathers, and do His will. Separate yourselves from the people of the land and from your foreign wives.”

    it leads to

    • Romans 12:2

      Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of…

    • Leviticus 26:40–42

      But if they will confess their iniquity and that of their fathers in the unfaithfulness that they practiced against Me, by which they have also walked in hostility toward Me—

  • Through

    Nehemiah 13:3

    As soon as the people heard this law, they excluded from Israel all of foreign descent.

    it leads to

    • Exodus 12:38

      And a mixed multitude also went up with them, along with great droves of livestock, both flocks and herds.

  • Through

    Nehemiah 13:30

    Thus I purified the priests and Levites from everything foreign, and I assigned specific duties to each of the priests and Levites.

    it leads to

    • Nehemiah 10:30

      We will not give our daughters in marriage to the people of the land, and we will not take their daughters for our sons.

Where this verse is studied

About Nehemiah

Nehemiah Views the Ruins of Jerusalem's Walls, Gustave Doré, 1866. Public domain.
Nehemiah Views the Ruins of Jerusalem's Walls, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Alfred Edersheim, Bible History: Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.