Nehemiah 9:18
in Nehemiah 9Even when they cast for themselves an image of a calf and said, ‘This is your God who brought you up out of Egypt,’ and when they committed terrible blasphemies,
BSB
The same verse in ASV and KJV ▾
ASV
Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations;
KJV
Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations;
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This verse in Nehemiah 9
Commentary
4 notes on this verseYea, when they had made them a molten calf,.... In imitation of the Apis, or ox of the Egyptians: and said, this is thy god that brought thee out of Egypt; or the image of thy god, as the Arabic version, see Exo 32:4, and had wrought great provocations; of all which nothing was greater than idolatry.
This site's exposition
an image of a calf
The prayer names the sin without softening it: "they cast for themselves an image of a calf." Gill reads the calf as a copy of the Egyptian Apis. The people said, "This is your God who brought you up out of Egypt," crediting their own handiwork with the Lord's act.
The record, by era
The Puritans and the Awakening1 voice
2 And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers. 3 And they stood up in their place, and read in the book of the law of the L ORD their God one fourth part of the day; and another fourth part they confessed, and worshipped the L ORD their God.
quarantine:scripture (2026-07-29) — scripture-overlap:94%@v2-3
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Thou, even thou, art Lord alone, &c.--In this solemn and impressive prayer, in which they make public confession of their sins, and deprecate the judgments due to the transgressions of their fathers, they begin with a profound adoration of God, whose supreme majesty and omnipotence is acknowledged in the creation, preservation, and government of all.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אַ֗ף | ʾaf | even | H637 → | 134 times |
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| עָשׂ֤וּ | ʾasu | they had made | H6213 → | 2628 times |
| לָהֶם֙ | lahem | for themselves | ||
| עֵ֣גֶל | ʾegel | a calf of | H5695 → | |
| מַסֵּכָ֔ה | masekhah | molten metal | H4541 → | |
| וַיֹּ֣אמְר֔וּ | vaiyomeru | and they had said | H559 → | 5305 times |
| זֶ֣ה | zeh | this | H2088 → | 1180 times |
| אֱלֹהֶ֔יךָ | ʾeloheikha | [is] god your | H430 → | 2601 times |
| אֲשֶׁ֥ר | ʾasher | who | H834 → | 5497 times |
| הֶעֶלְךָ֖ | heelkha | he brought up you | H5927 → | 890 times |
| מִמִּצְרָ֑יִם | mimitzrayim | from Egypt | H4714 → | |
| וַֽיַּעֲשׂ֔וּ | vaiyaasu | and they had done | H6213 → | 2628 times |
| נֶאָצ֖וֹת | neatzot | blasphemies | H5007 → | |
| גְּדֹלֽוֹת׃ | gedolot | great | H1419 → | 526 times |
אַ֗ףeven
ʾafH637 →134 times
כִּֽי־for
ki-H3588 →4482 times
עָשׂ֤וּthey had made
ʾasuH6213 →2628 times
לָהֶם֙for themselves
lahem
עֵ֣גֶלa calf of
ʾegelH5695 →
מַסֵּכָ֔הmolten metal
masekhahH4541 →
וַיֹּ֣אמְר֔וּand they had said
vaiyomeruH559 →5305 times
זֶ֣הthis
zehH2088 →1180 times
אֱלֹהֶ֔יךָ[is] god your
ʾeloheikhaH430 →2601 times
אֲשֶׁ֥רwho
ʾasherH834 →5497 times
הֶעֶלְךָ֖he brought up you
heelkhaH5927 →890 times
מִמִּצְרָ֑יִםfrom Egypt
mimitzrayimH4714 →
וַֽיַּעֲשׂ֔וּand they had done
vaiyaasuH6213 →2628 times
נֶאָצ֖וֹתblasphemies
neatzotH5007 →
גְּדֹלֽוֹת׃great
gedolotH1419 →526 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
Studies5
About Nehemiah

Who and where
1 name in this verse with a page on the site.
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.
