Mark 5:30
in Mark 5At once Jesus was aware that power had gone out from Him. Turning to the crowd, He asked, “Who touched My garments?”
BSB
The same verse in ASV and KJV ▾
ASV
And straightway Jesus, perceiving in himself that the power proceeding from him had gone forth, turned him about in the crowd, and said, Who touched my garments?
KJV
And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
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This verse in Mark 5
Commentary
13 notes on this verse(Vict. Ant. e Cat. in Marc.) Now the virtues of Christ are by His own will imparted to those men, who touch Him by faith. Wherefore there follows, And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes? The virtues indeed of the Saviour do not go out of Him locally or corporally, nor in any respect pass away from Him.
This site's exposition
Jesus was aware that power had gone out from Him
on Mark 5:30-34
Jesus asked Who touched My garments, though the disciples could see the crowd pressing in on Him. Many pressed and one touched, and He calls her Daughter, the only woman He so addresses in the Gospels.
The record, by era
The Medieval Church4 voices
For the Lord wished to declare the woman, first to give His approbation to her faith, secondly to urge the chief of the synagogue to a confident hope that He could thus cure his child, and also to free the woman from fear.
And immediately Jesus, perceiving in Himself the power that had gone out from Him, turned to the crowd and said: "Who touched My garments?" He asked not to learn what He did not know, but that the power He clearly knew, indeed which He Himself …
(ubi sup.) Wherefore one believing woman touches the Lord, whilst the crowd throngs Him, because He, who is grieved by divers heresies, or by wicked habits, is worshipped faithfully with the heart of the Catholic Church alone. But the Church of the Gentiles came behind Him; because though it did not see the Lord present in the flesh, for the mysteries of His Incarnation had been gone through, yet it attained to the grace of His faith, and so when by partaking of His sacraments, it merited salvation from its sins, as it were the fountain of its blood was dried up by the touch of His garments. And the Lord looked round about to see her who had done this, because He judges that all who deserve to be saved are worthy of His look and of His pity.
Power goes out from Christ not in such a way as to change place; on the contrary, it is communicated to others and at the same time remains in Christ without diminution, just as the lessons of teaching both remain with the teachers and are …
The Puritans and the Awakening1 voice
And Jesus immediately knowing in himself,....
6 more voices on this verse
The Puritans and the Awakening1 voice
The miserable condition that this poor creature was in; he was under the power of an unclean spirit, the devil got possession of him, and the effect of it was not, as in many, a silent melancholy, but a raging frenzy; he was raving mad; his condition seems to have been worse than any of the possessed, that were Christ's patients.
The Nineteenth Century5 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
And Jesus immediately knowing in himself that virtue--or "efficacy." had gone out of him--He was conscious of the forthgoing of His healing power, which was not--as in prophets and apostles--something foreign to Himself and imparted merely, but what He had dwelling within Him as "His own fulness." turned him about in the press--crowd. and said, Who touched my clothes?
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
The main subject of these verses is the miraculous healing of a sick woman. Great is our Lord's experience in cases of disease! Great is his sympathy with His sick and ailing members! The gods of the heathen are generally represented as terrible and mighty in battle, delighting in bloodshed, the strong man's patrons, and the warrior's friends. The Savior of the Christian is always set before us as gentle, and easy to be entreated, the healer of the broken hearted, the refuge of the weak and helpless, the comforter of the distressed, the sick man's best friend.
WE just now read the story of this woman who was immediately healed. Spiritual persons know that the miracles recorded by the Evangelist are true because they have seen them reproduced. That is to say, we have not seen an issue of blood stopped by the touch of Christ's garments, but we have seen the spiritual counterpart of it. We have seen men and women healed of all kinds of spiritual and moral diseases by coming into contact with our Lord Jesus.
WE just now read the story of this woman who was immediately healed. Spiritual persons know that the miracles recorded by the Evangelist are true because they have seen them reproduced. That is to say, we have not seen an issue of blood stopped by the touch of Christ's garments, but we have seen the spiritual counterpart of it. We have seen men and women healed of all kinds of spiritual and moral diseases by coming into contact with our Lord Jesus. They have touched Jesus and they have been made whole, for Jesus lives still and His healing work is not ended, but has only entered on another phase. Jesus has said, "Lo, I am with you always, even unto the end of the world." And, being with us, He is not here inactively or ineffectually, but He is here—the same yesterday, today and forever—to work the same miracles, only not on men's bodies, but on their souls. Jesus is present to heal leprosies of the mind and to open the eyes of the understanding. Yes, He is still among us to raise those who are dead in trespasses and sins. Though we live in a great leper house, yet are we comforted because we see that Jesus walks the hospitals and still heals on the right hand and on the left, all those who come into contact with Him. At the sight of His wonders of Grace, we cry out as they did in the days of His flesh, "He has done all things well!" As the miracles of our Lord Jesus Christ are pictures of His wondrous works in the spiritual kingdom, so are they instructive because they set forth much impressive and precious Truths of God most vividly. Tonight I have but one desire and that is to lead some poor sin-sick soul to Jesus. And I shall not be satisfied unless very many shall, this evening, for the first time, break through this crowd and press forward to touch the hem of Christ's robe and find immediate healing! I shall speak upon three things.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
The main subject of these verses is the miraculous healing of a sick woman. Great is our Lord's experience in cases of disease! Great is his sympathy with His sick and ailing members! The gods of the heathen are generally represented as terrible and mighty in battle, delighting in bloodshed, the strong man's patrons, and the warrior's friends. The Savior of the Christian is always set before us as gentle, and easy to be entreated, the healer of the broken hearted, the refuge of the weak and helpless, the comforter of the distressed, the sick man's best friend. And is not this just the Savior that human nature needs? The world is full of pain and trouble. The weak on earth are far more numerous than the strong. Let us mark, in these verses, what misery sin has brought into the world . We read of one who had had a most painful disease "for twelve years." She had "suffered many things of many physicians, and had spent all that she had, and was nothing better, but rather grew worse." Means of every kind had been tried in vain. Medical skill had proved unable to cure. Twelve long weary years had been spent in battling with disease, and relief seemed no nearer than at first. "Hope deferred" might well "make her heart sick." (Prov. 13:12.) How incredible it is that we do not hate sin more than we do! Sin is the cause of all the pain and disease in the world. God did not create man to be an ailing and suffering creature. It was sin, and nothing but sin, which brought in all the ills that flesh is heir to. It was sin to which we owe every racking pain, and every loathsome infirmity, and every humbling weakness to which our poor bodies are liable. Let us keep this ever in mind. Let us hate sin with a godly hatred. Let us mark, in the second place, how different are the feelings with which people draw near to Christ .
The words behind it
22 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| εὐθὺς | euthus | immediately | G2112 → | 87 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| Ἰησοῦς | iesous | Jesus | G2424 → | 908 times |
| ἐπιγνοὺς | epignous | having known | G1921 → | 44 times |
| ἐν | en | in | G1722 → | 2738 times |
| ἑαυτῷ | he'auto | Himself | G1438 → | 322 times |
| τὴν | ten | the | G3588 → | 19766 times |
| ἐξ | ex | out of | G1537 → | 911 times |
| αὐτοῦ | autou | Him | G846 → | 5565 times |
| δύναμιν | dunamin | power | G1411 → | 119 times |
| ἐξελθοῦσαν, | exelthousan | having gone forth, | G1831 → | 216 times |
| ἐπιστραφεὶς | epistrapheis | having turned | G1994 → | 36 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῷ | to | the | G3588 → | 19766 times |
| ὄχλῳ | ochlo | crowd | G3793 → | 175 times |
| ἔλεγεν· | elegen | was saying: | G3004 → | 1325 times |
| τίς | tis | Who | G5101 → | 563 times |
| μου | mou | of Me | G3165 → | 1936 times |
| ἥψατο | hepsato | touched | G681 → | 39 times |
| τῶν | ton | the | G3588 → | 19766 times |
| ἱματίων;¶ | himation | garments? | G2440 → | 60 times |
ΚαὶAnd
kaiG2532 →9120 times
εὐθὺςimmediately
euthusG2112 →87 times
ὁ<the>
hoG3588 →19766 times
ἸησοῦςJesus
iesousG2424 →908 times
ἐπιγνοὺςhaving known
epignousG1921 →44 times
ἐνin
enG1722 →2738 times
ἑαυτῷHimself
he'autoG1438 →322 times
τὴνthe
tenG3588 →19766 times
ἐξout of
exG1537 →911 times
αὐτοῦHim
autouG846 →5565 times
δύναμινpower
dunaminG1411 →119 times
ἐξελθοῦσαν,having gone forth,
exelthousanG1831 →216 times
ἐπιστραφεὶςhaving turned
epistrapheisG1994 →36 times
ἐνin
enG1722 →2738 times
τῷthe
toG3588 →19766 times
ὄχλῳcrowd
ochloG3793 →175 times
ἔλεγεν·was saying:
elegenG3004 →1325 times
τίςWho
tisG5101 →563 times
μουof Me
mouG3165 →1936 times
ἥψατοtouched
hepsatoG681 →39 times
τῶνthe
tonG3588 →19766 times
ἱματίων;¶garments?
himationG2440 →60 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Peter 2:9But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
it leads to
- Exodus 19:5–6
Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine.
- Deuteronomy 7:6
For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for His prized possession out of all peoples on the face of…
- Revelation 1:6
who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen.
- Revelation 5:10
You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth.”
- Isaiah 61:6
But you will be called the priests of the LORD; they will speak of you as ministers of our God; you will feed on the wealth of nations, and you will boast in their…
- Exodus 19:5–6
Through
Luke 5:17One day Jesus was teaching, and the Pharisees and teachers of the law were sitting there. People had come from Jerusalem and from every village of Galilee and Judea, and the power of the…
it leads to
- Luke 6:19
The entire crowd was trying to touch Him, because power was coming from Him and healing them all.
Reached by 2 separate paths from here.
- Luke 6:19
Through
Luke 6:19The entire crowd was trying to touch Him, because power was coming from Him and healing them all.
it leads to
- Matthew 14:36
and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.
- Mark 3:10
For He had healed so many that all who had diseases were pressing forward to touch Him.
- Matthew 14:36
Where this verse is studied
About Mark

This page draws on 11 works. Open the list of works
This page draws on Alexander Maclaren, Expositions of Holy Scripture, Mark; Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1640: “The Touch” (lightly modernized text, CCEL edition); J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Chrysostom, Catena Aurea by Aquinas; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
