Skip to content
mannafest.faith

Mark 12:28

in Mark 12

Now one of the scribes had come up and heard their debate. Noticing how well Jesus had answered them, he asked Him, “Which commandment is the most important of all?”

BSB

The same verse in ASV and KJV ▾

ASV

And one of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, What commandment is the first of all?

KJV

And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

This verse in Mark 12

Commentary

16 notes on this verse

A commentator

Tertullian

An Answer to the Jews · Written before 220.

For in this law given to Adam we recognise in embryo all the precepts which afterwards sprouted forth when given through Moses; that is, Thou shalt love the Lord thy God from thy whole heart and out of thy whole soul; Thou shalt love thy neighbour as thyself; Thou shalt not kill; Thou shall not commit adultery; Thou shalt not steal; False witness thou shall not utter; Honour thy father and mother; and, That which is another's, shall thou not covet.

This site's exposition

Which commandment is the most important of all

on Mark 12:28-31

To the scribe's question, Which commandment is the most important of all, the answer is the Shema, Hear O Israel, the Lord our God, the Lord is One, the confession Israel recited daily. Mark gives it at greater length than Matthew or Luke, and Love the Lord your God with all your heart comes first. Love your neighbor as yourself, from Leviticus 19:18, is joined to it, and No other commandment is greater than these.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written in the 5th century.

proposed

(de Con. Evan. ii. 73) Nor let it trouble us that Matthew says, that he who addressed this question to the Lord tempted Him; for it may be that though he came as a tempter, yet he was corrected by the answer of the Lord. Or at all events, we must not look upon the temptation as evil, and done with the intention of deceiving an enemy, but rather as the caution of a man who wished to try a thing unknown to him.

The Medieval Church4 voices

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And one of the scribes came up who had heard them disputing. And seeing that he had answered them well, he asked him which commandment was the first of all. Jesus answered him that the first of all commandments is: Hear, O Israel, the Lord …

A commentator

Glossa Ordinaria

Catena Aurea by Aquinas · Written before 1274.

proposed

(non occ.) After that the Lord confuted the Pharisees, and the Sadducees, who tempted Him, it is here shown how He satisfied the Scribe who questioned Him; wherefore it is said, And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
This question is only that which is a problem common to all skilled in the law, namely, that the commandments are differently set forth in Exodus, Leviticus, and Deuteronomy. Wherefore He brought forward not one but two commandments, by which, as by two paps rising on the breast of the bride, our infancy is nourished. And therefore there is added, And Jesus answered him, The first of all the commandments is, Hear, O Israel; the Lord thy God is one God. He mentions the first and greatest commandment of all; this is that to which each of us must give the first place in his heart, as the only foundation of piety, that is, the knowledge and confession of the Divine Unity, with the practice of good works, which is perfected in the love of God and our neighbour; wherefore there is added, Thou shalt love the Lord thy God with all thy heart, and with all thy mind, and with all thy soul, and with all thy strength: this is the first commandment.

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

See how He has enumerated all the powers of the soul; for there is a living power in the soul, which He explains, when He says, With all thy soul, and to this belong anger and desire, all of which He will have us give to Divine love. There is also another power, which is called natural, to which belong nutriment and growth, and this also is all to be given to God, for which reason He says, With all thy heart. There is also another power, the rational, which He calls the mind, and that too is to be given whole to God. He says that it is like, because these two commandments are harmonious one with the other, and mutually contain the other. For he who loves God, loves also His creature; but the chief of His creatures is man, wherefore he who loves God ought to love all men. But he who loves his neighbour, who so often offends him, ought much more to love Him, who is ever giving him benefits. And therefore on account of the connection between these commandments, He adds, There is none other commandment greater than these. It goes on: And the Scribe said unto him, Well, Master, thou hast said the truth: for there is one God, and there is none other but he: and to love him with all the heart, and with all the soul, and with all the understanding, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. By which He shows that he was not perfect, for He did not say, Thou art within the kingdom of heaven, but, Thou art not far from the kingdom of God.
9 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

Matthew says that the scribe approached (Christ) "testing" (Matt. 22:35), while Mark notes of him that he "answered wisely." Do the evangelists contradict each other? No; at first he probably asked as one testing, but then he was enlightened by Christ's answer and responded wisely, …

The Puritans and the Awakening4 voices

And one of the Scribes came,.... Matthew calls him a lawyer, Mat 22:35, an interpreter of the law, as a Scribe was: and having heard them reasoning together; being present at the dispute between Christ and the Sadducees, which he diligently attended to: and perceiving that he had answered them well: in a most beautiful manner.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Which is the first commandment? - The principal, and most necessary to be observed. The Lord our God is one Lord - This is the foundation of the first commandment, yea, of all the commandments.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

"Which is that command which we ought to have in a special manner an eye to, and our obedience to which will lay a foundation for our obedience to all the rest?" Not that any commandment of God is little (they are all the commands of a great God), but some are greater than others, moral precepts than rituals, and of some we may say, They are the greatest of all.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

); and we have reason to hope that he did not join with the other scribes in persecuting Christ; for here we have his application to Christ for instruction, and it was such as became him; not tempting Christ, but desiring to improve his acquaintance with him. He enquired, Which is the first commandment of all?

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

The Nineteenth Century4 voices

These verses contain a conversation between our Lord Jesus Christ and "one of the Scribes." For the third time in one day we see our Lord tried by a hard question. Having put to silence the Pharisees and Sadducees, He is asked to decide a point on which much difference of opinion prevailed among the Jews — "Which is the first commandment of all?" We have reason to bless God that so many hard questions were propounded to our Lord. Without them the marvelous words of wisdom which His three answers contain, might never have been spoken at all.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Our Lord's answer is in a strain of respect very different from what He showed to cavillers--ever observing His own direction, "Give not that which is holy to the dogs, neither cast ye your pearls before swine; lest they trample them under their feet, and turn again and rend you" (Mt 7:6).
These verses contain a conversation between our Lord Jesus Christ and "one of the Scribes." For the third time in one day we see our Lord tried by a hard question. Having put to silence the Pharisees and Sadducees, He is asked to decide a point on which much difference of opinion prevailed among the Jews — "Which is the first commandment of all?" We have reason to bless God that so many hard questions were propounded to our Lord. Without them the marvelous words of wisdom which His three answers contain, might never have been spoken at all. Here, as in many other cases, we see how God can bring good out of evil. He can make the most malicious assaults of His enemies work round to the good of His church, and redound to His own praise. He can make the enmity of Pharisees and Sadducees and Scribes minister instruction to His people. Little did the three questioners in this chapter think what benefit their crafty questions would confer on all Christendom. "Out of the eater came forth meat." (Judges 14:14.) Let us observe, in these verses, how high is our Lord Jesus Christ's standard of duty to God and man . The question that the Scribe propounded was a very wide one — "Which is the first commandment of all?" The answer he received was probably very unlike what he expected. At any rate, if he thought that our Lord would commend to him the observance of some outward form or ceremony, he was mistaken. He hears these solemn words — "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength — this is the first commandment. And the second is like, namely this, you shall love your neighbor as yourself." How striking is our Lord's description of the FEELING with which we ought to regard both God and our neighbor! We are not merely to obey the one, or to abstain from injuring the other.
See the notes at Mat 22:34-40. Mar 12:28 Perceiving that he answered them well - That is, with wisdom, and with a proper understanding of the law. In this case the opinion of the Saviour corresponded with that of the Pharisees; and the question which this scribe put to him now seems to have been one of the very few candid inquiries of him by the Jews for the purpose of obtaining information. Jesus answered it in the spirit of kindness, and commended the conduct of the man.

The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ΚαὶAnd

    kaiG2532 →9120 times

  • προσελθὼνhaving come up

    proselthonG4334 →86 times

  • εἷςone

    heisG1520 →343 times

  • τῶνof the

    tonG3588 →19766 times

  • γραμματέων,scribes,

    grammateonG1122 →62 times

  • ἀκούσαςhaving heard

    akousasG191 →425 times

  • αὐτῶνwhen they

    autonG846 →5565 times

  • συζητούντων,are reasoning together,

    suzetountonG4802 →10 times

  • ἰδὼνseeing

    idonG1492 →374 times

  • ὅτιthat

    hotiG3754 →1292 times

  • καλῶςwell

    kalosG2573 →35 times

  • ἀπεκρίθηHe answered

    apekritheG611 →231 times

  • αὐτοῖς,them

    autoisG846 →5565 times

  • ἐπηρώτησενhe questioned

    eperotesenG1905 →56 times

  • αὐτόν·Him;

    autonG846 →5565 times

  • ποίαWhich

    poiaG4169 →33 times

  • ἐστὶνis

    estinG1510 →2333 times

  • ἐντολὴcommandment

    entoleG1785 →67 times

  • πρώτη[the] first

    proteG4413 →152 times

  • πάντων;of all

    pantonG3956 →1235 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 5:19

    So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be…

    it leads to

    • James 2:10–11

      Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it.

      Reached by 2 separate paths from here.

    • Deuteronomy 12:32

      See that you do everything I command you; do not add to it or subtract from it.

    • Romans 13:8–10

      Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law.

    • Matthew 28:20

      and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.”

    • Matthew 11:11

      Truly I tell you, among those born of women there has risen no one greater than John the Baptist. Yet even the least in the kingdom of heaven is greater than he.

  • Through

    Matthew 19:18

    “Which ones?” the man asked. Jesus answered, “‘Do not murder, do not commit adultery, do not steal, do not bear false witness,

    it leads to

    • Deuteronomy 5:16–21

      Honor your father and your mother, as the LORD your God has commanded you, so that your days may be long and that it may go well with you in the land that the…

    • Luke 18:20

      You know the commandments: ‘Do not commit adultery, do not murder, do not steal, do not bear false witness, honor your father and mother.’”

    • Exodus 20:12–17

      Honor your father and mother, so that your days may be long in the land that the LORD your God is giving you.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; Glossa Ordinaria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Lightfoot, Horae Hebraicae et Talmudicae; John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Pseudo-Jerome, Catena Aurea by Aquinas; Tertullian, An Answer to the Jews; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.