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Mark 12:11

in Mark 12

This is from the Lord, and it is marvelous in our eyes’?”

BSB

The same verse in ASV and KJV ▾

ASV

This was from the Lord, And it is marvellous in our eyes?

KJV

This was the Lord’s doing, and it is marvellous in our eyes?

This verse in Mark 12

Commentary

9 notes on this verse
This was the Lord's doing, and it is marvellous in our eyes. That is, the exaltation of the Messiah, after he had been so ill treated, and at last put to death by the Jews. These words are a continuation of the passage cited out of Psa 118:22.

This site's exposition

He will come and kill those tenants

on Mark 12:9-11

He will come and kill those tenants, and will give the vineyard to others answers the parable's own question. The judgment falls on the tenants who held the vineyard, and Mark does not say who the others are.

This site's exposition

it is marvelous in our eyes

The line finishes the Scripture Jesus quotes from Psalm 118. Gill reads it of the Son the leaders rejected and killed, whom the Lord then raised to the place of the cornerstone. What the builders rejected, the Lord made marvelous.

The record, by era

The Medieval Church3 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

The stone then which the builders refused, the same has become the head-stone of the corner, that is, of the Church. For the Church is, as it were, the corner, joining together Jews and Gentiles; and this corner has been made by the Lord, and is wonderful in our eyes, that is, in the eyes of the faithful; for miracles meet with detraction from the faithless. The Church indeed is wonderful, as it were resting on wonders, for the Lord worked with the Apostles, and confirmed the word with signs. And this is what is meant, when it is said, This was the Lord's doing, and it is marvellous in our eyes.
This rejected stone, which is borne by that corner where the lamb and the bread met in the supper, ending the Old and beginning the New Testament, does things marvellous in our eyes as the topaz. (Ps. 118, Ps. 127. Vulg.)

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

Through all this the Lord shows that the Jews are rejected and the Gentiles are accepted. The "stone" is the Lord Himself, and the "builders" are the teachers of the people. Thus, He Whom these teachers rejected has "become the head of the corner," having …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The exaltation of Christ was the Lord's doing, and it is his doing to exalt him in our hearts, and to set up his throne there; and if it be done, it cannot but be marvellous in our eyes. Now what effect had this parable upon the chief priests and scribes, whose conviction was designed by it?

The Nineteenth Century1 voice

The verses before us contain a historical parable. The history of the Jewish nation, from the day that Israel left Egypt down to the time of the destruction of Jerusalem, is here set before us as in a mirror. Under the figure of the vineyard and the husbandmen, the Lord Jesus tells the story of God's dealings with His people for fifteen hundred years. Let us study it attentively, and apply it to ourselves. Let us observe, in the first place, God's special kindness to the Jewish Church and nation . He gave to them peculiar privileges.
1 more voice on this verse

The Nineteenth Century1 voice

The verses before us contain a historical parable. The history of the Jewish nation, from the day that Israel left Egypt down to the time of the destruction of Jerusalem, is here set before us as in a mirror. Under the figure of the vineyard and the husbandmen, the Lord Jesus tells the story of God's dealings with His people for fifteen hundred years. Let us study it attentively, and apply it to ourselves. Let us observe, in the first place, God's special kindness to the Jewish Church and nation . He gave to them peculiar privileges. He dealt with them as a man deals with a piece of land which he separates and hedges in for "a vineyard." He gave them good laws and ordinances. He planted them in a goodly land, and cast out seven nations before them. He passed by greater and mightier nations to show them favor. He let alone Egypt, and Assyria, and Greece, and Rome, and showered down mercies on a few million people in Palestine. The vineyard of the Lord was the house of Israel. No family under heaven ever received so many signal and distinguishing privileges as the family of Abraham. And we too, who live in Great Britain, can we say that we have received no special mercies from God? We cannot say so. Why are we not a heathen country, like China? Why are we not a land of idolaters, like Hindostan? We owe it all to the distinguishing favor of God. It is not for our goodness and worthiness, but of God's free grace, that England is what England is among the nations of the earth. Let us be thankful for our mercies, and know the hand from which they come. Let us not be high-minded, but humble, lest we provoke God to take our mercies away. If Israel had peculiar national privileges, so also has England. Let Englishmen mark this well, and take heed lest that which happened to Israel should happen also to them.

The words behind it

10 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Timothy 3:16

    By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world,…

    it leads to

    • John 1:14

      The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.

    • Hebrews 1:3

      The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the…

    • Mark 16:19

      After the Lord Jesus had spoken to them, He was taken up into heaven and sat down at the right hand of God.

    • Romans 16:25

      Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past

    • 1 John 5:6–8

      This is the One who came by water and blood, Jesus Christ—not by water alone, but by water and blood. And it is the Spirit who testifies to this, because the Spirit is the…

  • Through

    Habakkuk 1:5

    “Look at the nations and observe—be utterly astounded! For I am doing a work in your days that you would never believe even if someone told you.

    it leads to

    • Acts 13:40–41

      Watch out, then, that what was spoken by the prophets does not happen to you:

    • Isaiah 29:14

      Therefore I will again confound these people with wonder upon wonder. The wisdom of the wise will vanish, and the intelligence of the intelligent will be hidden.”

    • Lamentations 4:12

      The kings of the earth did not believe, nor any people of the world, that an enemy or a foe could enter the gates of Jerusalem.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.

This page draws on J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.