Mark 12:40
in Mark 12They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
BSB
The same verse in ASV and KJV ▾
ASV
they that devour widows’ houses, and for a pretence make long prayers; these shall receive greater condemnation.
KJV
Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.
⋯
This verse in Mark 12
Commentary
11 notes on this verseBut they used to walk in honourable garments, because they wished to be highly esteemed for it, and in like manner they desired other things, which lead to glory. For it goes on: And love salutations in the marketplaces, and the chief seats in the synagogues, and the uppermost rooms at feasts. He also especially teaches the Apostles, not to have any communication with the scribes, but to imitate Christ Himself; and in ordaining them to be masters in the duties of life, He places others under them.
This site's exposition
Watch out for the scribes
on Mark 12:38-40
Jesus warns against scribes who defraud widows of their houses, and for a show make lengthy prayers. Their piety on display stands beside plunder of the very people the law commanded Israel to protect.
This site's exposition
They defraud widows of their houses
Albert Barnes explains that the scribes offered widows counsel in the law and in managing their estates, then took large fees or the property itself. Bede says they prayed through the night to win money from the poor. Greater trust abused brings greater condemnation.
The record, by era
The Medieval Church3 voices
(ubi sup.) But they do not only seek for praise from men, but also for gain. Wherefore there follows, Which devour widows' houses, under the pretence of long prayers. For there are men who pretending to be just hesitate not to receive money from persons who are troubled in conscience, as though they would be their advocates in the judgment. A hand stretched out to the poor is always an accompaniment to prayer, but these men pass the night in prayer, that they may take away money from the poor.
The common people, it is said, heard "Him gladly," and He began to say to the people: beware of the scribes, who wear magnificent garments and on account of them demand honors for themselves; who love to receive greetings and praises in the marketplaces and …
Those who devour widows' houses under the pretense of long prayers will receive a harsher judgment. He did not merely say, "They will receive judgment," but added "harsher," to insinuate that those who stand praying in corners to be seen by people deserve condemnation. And …
The Puritans and the Awakening1 voice
Which devour widows' houses,.... See Gill on Mat 23:14.
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Which devour widows’ houses - Which devour the families of widows, or the means of supporting their families. This they did under pretence of counseling them in the knowledge of the law and in the management of their estates. They took advantage of their ignorance and their unprotected state, and either extorted large sums for their counsel, or perverted the property to their own use. No wonder that our Saviour denounced them!
3 more voices on this verse
The Nineteenth Century3 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
We have seen in the former part of this chapter, how the enemies of our Lord endeavored to "catch Him in His words." We have seen how the Pharisees, the Sadducees, and the Scribes successively propounded to Him hard questions — questions we can hardly fail to observe more likely to minister strife than edification. The passage before us begins with a question of a very different character. Our Lord Himself propounds it. He asks His enemies about Christ and the meaning of Holy Scripture. Such questions are always truly profitable.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation--They took advantage of their helpless condition and confiding character to obtain possession of their property, while by their "long prayers" they made them believe they were raised far above "filthy lucre." So much the "greater damnation" awaited them.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
We have seen in the former part of this chapter, how the enemies of our Lord endeavored to "catch Him in His words." We have seen how the Pharisees, the Sadducees, and the Scribes successively propounded to Him hard questions — questions we can hardly fail to observe more likely to minister strife than edification. The passage before us begins with a question of a very different character. Our Lord Himself propounds it. He asks His enemies about Christ and the meaning of Holy Scripture. Such questions are always truly profitable. Well would it be for the church if theological discussions were less about trifles, and more about weighty matters , and things necessary to salvation. Let us learn, in the first place, from these verses, how much there is about Christ in the Old Testament Scriptures . Our Lord desires to expose the ignorance of the Jewish teachers about the true nature of the Messiah. He does it by referring to a passage in the book of Psalms, and showing that the Scribes did not rightly understand it. And in so doing He shows us that one subject, about which David was inspired by the Holy Spirit to write, was Christ. We know, from our Lord's own words in another place, that the Old Testament Scriptures "testify of Christ." (John 5:39.) They were intended to teach men about Christ, by types, and figures, and prophecy, until He Himself should appear on earth. We should always keep this in mind, in reading the Old Testament, but never so much as in reading the Psalms. Christ is undoubtedly to be found in every part of the Law and the Prophets, but nowhere is He so much to be found, as in the book of Psalms. His experience and sufferings at His first coming into the world — His future glory, and His final triumph at His second coming — are the chief subjects of many a passage in that wonderful part of God's word.
The words behind it
14 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| οἱ | hoi | those | G3588 → | 19766 times |
| κατεσθίοντες | katesthiontes | devouring | G2719 → | |
| τὰς | tas | the | G3588 → | 19766 times |
| οἰκίας | oikias | houses | G3614 → | 93 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| χηρῶν | cheron | widows | G5503 → | 26 times |
| καὶ | kai | and | G2532 → | 9120 times |
| προφάσει | prophasei | as a pretext | G4392 → | |
| μακρὰ | makra | at great length | G3117 → | |
| προσευχόμενοι, | proseuchomenoi | praying, | G4336 → | 85 times |
| οὗτοι | houtoi | These | G3778 → | 1381 times |
| λήμψονται | lempsontai | will receive | G2983 → | 257 times |
| περισσότερον | perissoteron | more excessive | G4055 → | |
| κρίμα.¶ | krima | judgment. | G2917 → |
οἱthose
hoiG3588 →19766 times
κατεσθίοντεςdevouring
katesthiontesG2719 →
τὰςthe
tasG3588 →19766 times
οἰκίαςhouses
oikiasG3614 →93 times
τῶνof the
tonG3588 →19766 times
χηρῶνwidows
cheronG5503 →26 times
καὶand
kaiG2532 →9120 times
προφάσειas a pretext
prophaseiG4392 →
μακρὰat great length
makraG3117 →
προσευχόμενοι,praying,
proseuchomenoiG4336 →85 times
οὗτοιThese
houtoiG3778 →1381 times
λήμψονταιwill receive
lempsontaiG2983 →257 times
περισσότερονmore excessive
perissoteronG4055 →
κρίμα.¶judgment.
krimaG2917 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 6:7And when you pray, do not babble on like pagans, for they think that by their many words they will be heard.
it leads to
- Ecclesiastes 5:2–3
Do not be quick to speak, and do not be hasty in your heart to utter a word before God. After all, God is in heaven and you are on earth. So let your…
- Ecclesiastes 5:7
For as many dreams bring futility, so do many words. Therefore, fear God.
- 1 Kings 18:26–29
And they took the bull that was given them, prepared it, and called on the name of Baal from morning until noon, shouting, “O Baal, answer us!” But there was no sound, and no…
- Matthew 6:32
For the Gentiles strive after all these things, and your heavenly Father knows that you need them.
- Ecclesiastes 5:2–3
Through
Matthew 23:13Woe to you, scribes and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let in those who wish to enter.
it leads to
- Luke 11:52
Woe to you experts in the law! For you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”
- Matthew 23:29
Woe to you, scribes and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous.
- Luke 11:52
Through
Matthew 23:33You snakes! You brood of vipers! How will you escape the sentence of hell?
it leads to
- Matthew 3:7
But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath?
- Matthew 12:34
You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart, the mouth speaks.
- Matthew 3:7
Where this verse is studied
On this page
Studies13
On this verse
About Mark

This page draws on 10 works. Open the list of works
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J. C. Ryle, Expository Thoughts on the Gospels, Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
