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Mark 12:8

in Mark 12

So they seized the son, killed him, and threw him out of the vineyard.

BSB

The same verse in ASV and KJV ▾

ASV

And they took him, and killed him, and cast him forth out of the vineyard.

KJV

And they took him, and killed him, and cast him out of the vineyard.

This verse in Mark 12

Commentary

13 notes on this verse
Or else, they cast Him out of the vineyard, that is, out of the people, saying Thou art a Samaritan, and hast a devil. (John 8:48) Or, as far as in them lay, they cast Him out of their own borders, and gave Him up to the Gentiles that they might receive Him. There follows, What then will the Lord of the vineyard do? he will come and destroy those husbandmen, and give the vineyard unto other.

This site's exposition

having one beloved son

on Mark 12:6-8

Finally, having one beloved son, he sent him to them, and beloved is the word spoken over Jesus at His baptism. Jesus now sets that word in His own parable of Himself.

This site's exposition

threw him out of the vineyard

Gill reads the throwing out as the leaders handing Jesus over to the Gentiles, who stood outside the vineyard, for death on a cross. Matthew's account puts the throwing out first. Pseudo-Jerome sees the same act in their refusal to own him as one of their own people.

The record, by era

The Medieval Church4 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

Or, the hedge is the law, which prohibited their mingling with strangers. There follows, And went into a far country. Or else, By the first servant, understand the prophets who lived about the time of Elias, (2 Chron. 18:23.) for Zedekiah the false prophet beat Micaiah; and by the second servant whom they wounded in the head, that is, evil entreated, we may understand the prophets who lived about the time of Hosea and Isaiah; but by the third servant understand the prophets who flourished about the time of Daniel and Ezekiel.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

The vineyard signifies the Jewish people, which the Lord planted: "Protect," it is said, "that which Thy right hand hath planted" (Ps. 79:16), and Moses says: "Bring him in and plant him in the mountain of Thine inheritance" (Ex. 15:17). By the "hedge" is understood …

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And taking him, they killed him and cast him out of the vineyard. It notes their persistent malice, who, even with the Lord crucified and risen from the dead, did not wish to believe in the preaching of the apostles but cast him away as …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) There follows: And they took him, and killed him, and cast him out of the vineyard.

The Puritans and the Awakening1 voice

And they took him, and killed him, and cast him, out of the vineyard. They sent their officers and servants, and apprehended him in the garden; they delivered him to the Gentiles, who were without the vineyard, and by whom, at their instigation, he was put to death, even to the death of the cross. The Ethiopic version reads it in the same order as in Matthew; "they cast him out of the vineyard, and killed hin"; See Gill on Mat 21:39.
5 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Note, If men's prejudices be not conquered by the evidence of truth, they are but confirmed; and if the corruptions of the heart be not subdued by faithful reproofs, they are but enraged and exasperated. If the gospel be not a savour of life unto life, it will be a savour of death unto death.

The Nineteenth Century4 voices

The verses before us contain a historical parable. The history of the Jewish nation, from the day that Israel left Egypt down to the time of the destruction of Jerusalem, is here set before us as in a mirror. Under the figure of the vineyard and the husbandmen, the Lord Jesus tells the story of God's dealings with His people for fifteen hundred years. Let us study it attentively, and apply it to ourselves. Let us observe, in the first place, God's special kindness to the Jewish Church and nation . He gave to them peculiar privileges.
The verses before us contain a historical parable. The history of the Jewish nation, from the day that Israel left Egypt down to the time of the destruction of Jerusalem, is here set before us as in a mirror. Under the figure of the vineyard and the husbandmen, the Lord Jesus tells the story of God's dealings with His people for fifteen hundred years. Let us study it attentively, and apply it to ourselves. Let us observe, in the first place, God's special kindness to the Jewish Church and nation . He gave to them peculiar privileges. He dealt with them as a man deals with a piece of land which he separates and hedges in for "a vineyard." He gave them good laws and ordinances. He planted them in a goodly land, and cast out seven nations before them. He passed by greater and mightier nations to show them favor. He let alone Egypt, and Assyria, and Greece, and Rome, and showered down mercies on a few million people in Palestine. The vineyard of the Lord was the house of Israel. No family under heaven ever received so many signal and distinguishing privileges as the family of Abraham. And we too, who live in Great Britain, can we say that we have received no special mercies from God? We cannot say so. Why are we not a heathen country, like China? Why are we not a land of idolaters, like Hindostan? We owe it all to the distinguishing favor of God. It is not for our goodness and worthiness, but of God's free grace, that England is what England is among the nations of the earth. Let us be thankful for our mercies, and know the hand from which they come. Let us not be high-minded, but humble, lest we provoke God to take our mercies away. If Israel had peculiar national privileges, so also has England. Let Englishmen mark this well, and take heed lest that which happened to Israel should happen also to them.
BROTHERS AND SISTERS, you know the story of God's dealing with Israel and Israel's dealing with God. The Lord chose their fathers, Abraham, Isaac and Jacob. He made them a race separated unto Himself; He brought them out of Egypt from under the iron yoke; He led them through the Red Sea; He fed them for 40 years in the wilderness. He led them about and tutored them, even as a man teaches His son.
BROTHERS AND SISTERS, you know the story of God's dealing with Israel and Israel's dealing with God. The Lord chose their fathers, Abraham, Isaac and Jacob. He made them a race separated unto Himself; He brought them out of Egypt from under the iron yoke; He led them through the Red Sea; He fed them for 40 years in the wilderness. He led them about and tutored them, even as a man teaches His son. In due time He brought them into the land which flows with milk and honey and He put them under a dispensation eminently gentle and full of tenderness where, as a nation, they might enjoy unbroken prosperity, "sitting every man under his vine and under his fig tree, none making them afraid." All that He required of them was that He should be their God and that they should put no idols in His place, but should obey His statutes. Alas, from the first, they copied the nations among whom they dwelt—they set up the gods of Egypt when they were in the wilderness and, in Canaan, they went astray after the polluted deities of the nations. They worshipped defiled gods with obscene rites—they even passed their children through the fire to Moloch—and did horrible things which angered the Most High. In His long-suffering, He sent them Prophets one after another—Prophets who received unworthy treatment at their hands whenever they rebuked their sins. The Prophets were derided, persecuted and even slain with the sword. God, in great patience, sent them more of His messengers, some of them grandly eloquent, like Isaiah and Ezekiel; others of them full of tears, like Jeremiah, or clothed with dignity, like Daniel. They warned the people and ceased not to plead with them, whether they would hear or whether they would forbear. Cruel treatment awaited many of the servants of the Lord—they were stoned, they were sawn asunder.

The words behind it

10 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 21:33

    Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it, and built a tower. Then he rented it out to some…

    it leads to

    • Isaiah 5:1–4

      I will sing for my beloved a song of his vineyard: My beloved had a vineyard on a very fertile hill.

    • Mark 12:1–12

      Then Jesus began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to…

    • Luke 20:9–19

      Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time.

    • Jeremiah 2:21

      I had planted you like a choice vine from the very best seed. How could you turn yourself before Me into a rotten, wild vine?

    • Song of Solomon 8:11–12

      Solomon had a vineyard in Baal-hamon. He leased it to the tenants. For its fruit, each was to bring a thousand shekels of silver.

  • Through

    Matthew 21:39

    So they seized him and threw him out of the vineyard and killed him.

    it leads to

    • Acts 2:23

      He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross.

    • Luke 22:52–54

      Then Jesus said to the chief priests, temple officers, and elders who had come for Him, “Have you come out with swords and clubs as you would against an outlaw?

    • John 18:12

      Then the band of soldiers, with its commander and the officers of the Jews, arrested Jesus and bound Him.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1951: “The Pleading of the Last Messenger” (lightly modernized text, CCEL edition); J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Calvin, Commentary on a Harmony of the Evangelists; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.