Mark 12:19
in Mark 12“Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
BSB
The same verse in ASV and KJV ▾
ASV
Teacher, Moses wrote unto us, If a man’s brother die, and leave a wife behind him, and leave no child, that his brother should take his wife, and raise up seed unto his brother.
KJV
Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
⋯
This verse in Mark 12
Commentary
10 notes on this verseMaster, Moses wrote unto us,.... Has left in writing for us the following precept to observe; for they acknowledged the writings of Moses, and indeed all the Scriptures of the Old Testament; adhering to the literal sense of them, and rejecting the traditional interpretation of them by the Rabbins: if a man's brother die, and leave no children, that his brother should take his wife, and raise up seed unto his brother; which is the sense of the law in Deu 25:5; See Gill on Mat 22:24.
This site's exposition
who say there is no resurrection
on Mark 12:18-23
The Sadducees, who say there is no resurrection, build their trap on Deuteronomy 25:5-6, that the man is to marry his brother’s widow. Seven brothers marry the woman in turn, a case built to make resurrection look absurd.
This site's exposition
raise up offspring for him
The Sadducees cite Deuteronomy 25:5, the law that a brother marry a childless widow to keep the dead man's line alive. Gill notes that they held to the written text of Moses and rejected the rabbis' traditional readings. Their case is built from Scripture itself.
The record, by era
The Medieval Church5 voices
The Sadducees were such heretics among the Jews who said that there is neither Resurrection, nor Angel, nor Spirit. Being crafty people, they invented such a story in order to overthrow thereby the truth of the Resurrection. They pose a question about something that never …
And they questioned him, saying: Teacher, Moses wrote for us that if a man's brother dies leaving a wife but no children, the man must marry the widow and raise up offspring for his brother. Now there were seven brothers. The first one married and …
(ubi sup.) And fitly do they frame such a fable in order to prove the madness of those who assert the resurrection of the body. Such a thing however might really have happened at some time or other among them.
A certain heretical sect of the Jews called Sadducees denied the resurrection, and said that there was neither angel nor spirit. These then coming to Jesus, craftily proposed to Him a certain tale, in order to show that no resurrection should take place, or had taken place; and therefore there is added, And they asked him, saying, Master. And in this tale they lay down that seven men had married one woman, in order to make men draw back from belief in the resurrection.
But in a mystical sense: what can this woman, leaving no seed of seven brothers, and last of all dying, mean except the Jewish synagogue, deserted by the seven-fold Spirit, which filled those seven patriarchs, who did not leave to her the seed of Abraham, that is, Jesus Christ? For although a Son was born to them, nevertheless He was given to us Gentiles. This woman was dead to Christ, nor shall she be joined in the resurrection to any patriarch of the seven; for by the number seven is meant the whole company of the faithful. Thus it is said contrariwise by Isaiah, Seven women shall take hold of one man; (Is. 4:1) that is, the seven Churches, which the Lord loves, reproves, and chastises, adore Him with one faith. Wherefore it goes on: And Jesus answering, said unto them, Do ye not therefore err, not knowing the Scripture, neither the power of God?
2 more voices on this verse
The Nineteenth Century2 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
These verses relate a conversation between our Lord Jesus Christ and the Sadducees. The religion of these men, we know, was little better than infidelity. They said there was "no resurrection." They too, like the Pharisees, thought to entangle and perplex our Lord with hard questions. The Church of Christ must not expect to fare better than its Master. Formalism on one side and infidelity on another, are two enemies for whose attacks we must always be prepared. We learn from this passage, how much unfairness may often be detected in the arguments of infidels .
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
These verses relate a conversation between our Lord Jesus Christ and the Sadducees. The religion of these men, we know, was little better than infidelity. They said there was "no resurrection." They too, like the Pharisees, thought to entangle and perplex our Lord with hard questions. The Church of Christ must not expect to fare better than its Master. Formalism on one side and infidelity on another, are two enemies for whose attacks we must always be prepared. We learn from this passage, how much unfairness may often be detected in the arguments of infidels . The question propounded by the Sadducees is a striking illustration of this. They tell him of a woman who married seven brothers in succession, had no children, and outlived her seven husbands. They ask, "whose wife" of all the seven the woman would be "in the resurrection?" It may well be surmised that the case was a supposed and not a real one. On the face of it there is the strongest appearance of improbability. The chances against such a case occurring in reality, are almost infinite. But that was nothing to the Sadducees. All they cared for was to raise a difficulty, and if possible to put our Lord to silence. The doctrine of the resurrection they had not the face manfully to deny. The possible consequences of the doctrine were the ground which they chose to take up. There are three things which we shall do well to remember, if unhappily we have at any time to argue with infidels. For one thing, let us remember that an infidel will always try to press us with the difficulties and abstruse things of religion, and especially with those which are connected with the world to come. We must avoid this mode of argument as far as possible. It is leaving the open field to fight in a jungle. We must endeavor, as far as we can, to make our discussion turn on the great plain facts and evidences of Christianity.
The words behind it
29 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| διδάσκαλε, | didaskale | Teacher, | G1320 → | 58 times |
| Μωϋσῆς | mouses | Moses | G3475 → | 78 times |
| ἔγραψεν | egrapsen | wrote | G1125 → | 189 times |
| ἡμῖν | hemin | for us | G3165 → | 1936 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| ἐάν | ean | if | G1437 → | 352 times |
| τινος | tinos | of anyone | G5100 → | 528 times |
| ἀδελφὸς | adelphos | a brother | G80 → | 343 times |
| ἀποθάνῃ | apothane | shall die | G599 → | 110 times |
| καὶ | kai | and | G2532 → | 9120 times |
| καταλίπῃ | katalipe | he may leave behind | G2641 → | 23 times |
| γυναῖκα | gunaika | a wife | G1135 → | 211 times |
| καὶ | kai | and | G2532 → | 9120 times |
| μὴ | me | not | G3361 → | 1066 times |
| ἀφῇ | aphea | may leave | G863 → | 143 times |
| τέκνον | teknon | child | G5043 → | 99 times |
| ἵνα | ina | that | G2443 → | 668 times |
| λάβῃ | labe | shall take | G2983 → | 257 times |
| ὁ | ho | the | G3588 → | 19766 times |
| ἀδελφὸς | adelphos | brother | G80 → | 343 times |
| αὐτοῦ | autou | of him | G846 → | 5565 times |
| τὴν | ten | the | G3588 → | 19766 times |
| γυναῖκα | gunaika | wife | G1135 → | 211 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐξαναστήσῃ | exanastese | may raise up | G1817 → | |
| σπέρμα | sperma | seed | G4690 → | 43 times |
| τῷ | to | for the | G3588 → | 19766 times |
| ἀδελφῷ | adelpho | brother | G80 → | 343 times |
| αὐτοῦ. | autou | of him. | G846 → | 5565 times |
διδάσκαλε,Teacher,
didaskaleG1320 →58 times
ΜωϋσῆςMoses
mousesG3475 →78 times
ἔγραψενwrote
egrapsenG1125 →189 times
ἡμῖνfor us
heminG3165 →1936 times
ὅτιthat
hotiG3754 →1292 times
ἐάνif
eanG1437 →352 times
τινοςof anyone
tinosG5100 →528 times
ἀδελφὸςa brother
adelphosG80 →343 times
ἀποθάνῃshall die
apothaneG599 →110 times
καὶand
kaiG2532 →9120 times
καταλίπῃhe may leave behind
katalipeG2641 →23 times
γυναῖκαa wife
gunaikaG1135 →211 times
καὶand
kaiG2532 →9120 times
μὴnot
meG3361 →1066 times
ἀφῇmay leave
apheaG863 →143 times
τέκνονchild
teknonG5043 →99 times
ἵναthat
inaG2443 →668 times
λάβῃshall take
labeG2983 →257 times
ὁthe
hoG3588 →19766 times
ἀδελφὸςbrother
adelphosG80 →343 times
αὐτοῦof him
autouG846 →5565 times
τὴνthe
tenG3588 →19766 times
γυναῖκαwife
gunaikaG1135 →211 times
καὶand
kaiG2532 →9120 times
ἐξαναστήσῃmay raise up
exanasteseG1817 →
σπέρμαseed
spermaG4690 →43 times
τῷfor the
toG3588 →19766 times
ἀδελφῷbrother
adelphoG80 →343 times
αὐτοῦ.of him.
autouG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Genesis 38:8Then Judah said to Onan, “Sleep with your brother’s wife. Perform your duty as her brother-in-law and raise up offspring for your brother.”
it leads to
- Deuteronomy 25:5–10
When brothers dwell together and one of them dies without a son, the widow must not marry outside the family. Her husband’s brother is to take her as his wife and fulfill the duty…
- Matthew 22:23–27
That same day the Sadducees, who say there is no resurrection, came to Jesus and questioned Him.
- Ruth 4:5–11
Then Boaz said, “On the day you buy the land from Naomi and also from Ruth the Moabitess, you must also acquire the widow of the deceased in order to raise up the name…
- Ruth 1:11
But Naomi replied, “Return home, my daughters. Why would you go with me? Are there still sons in my womb to become your husbands?
- Leviticus 18:16
You must not have sexual relations with your brother’s wife; that would shame your brother.
- Deuteronomy 25:5–10
Through
Ruth 4:5Then Boaz said, “On the day you buy the land from Naomi and also from Ruth the Moabitess, you must also acquire the widow of the deceased in order to raise up the name…
it leads to
- Genesis 38:8
Then Judah said to Onan, “Sleep with your brother’s wife. Perform your duty as her brother-in-law and raise up offspring for your brother.”
- Deuteronomy 25:5–6
When brothers dwell together and one of them dies without a son, the widow must not marry outside the family. Her husband’s brother is to take her as his wife and fulfill the duty…
- Matthew 22:24
“Teacher,” they said, “Moses declared that if a man dies without having children, his brother is to marry the widow and raise up offspring for him.
- Genesis 38:8
Where this verse is studied
On this page
Studies13
On this verse
About Mark

Who and where
1 name in this verse with a page on the site.
This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); John Gill, Exposition of the New Testament; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.
