Luke 6:43

But take not these words to thyself as an encouragement to idleness, for the tree is moved conformably to its nature, but thou hast the exercise of free will; and every barren tree has been ordained for some good, but thou wert created unto the good work of virtue.

"The good tree" is the Holy Spirit. The "bad tree" is the devil and his underlings. The person who has the Holy Spirit manifests the fruits of the Spirit, which the apostle describes when he says, "The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, gentleness, self-control." The one who has the opposing power brings forth briars and thistles, the passions of dishonor.

He does not then exclude repentance, but a continuance in evil, which aslong as it is evil cannot bring forth good fruit, but being converted to virtue, will yield abundance. But what nature is to the tree, our affections are to us. If then a …

For a good tree does not produce bad fruit; nor does a bad tree produce good fruit. He continues against the hypocrite he began with. If you want, he says, to have true and not feigned righteousness, what you show in words also care to …

Our Lord continues the words which He had begun against the hypocrites, saying, For a good tree bringeth not forth corrupt fruit; i. e. as if He says, If thou wouldest have a true and unfeigned righteousness, what thou settest forth in words make up also in works, for the hypocrite though he pretends to be good is not good, who doeth evil works; and the innocent though he be blamed, is not therefore evil, who doeth good works.

"Every tree which does not bear fruit will be cut down and cast into the fire." He is referring to human beings as trees and to their works as the fruit. Do you want to know which are the bad trees and what are the …

For there is no good tree, etc. After he has drawn back from the rashness of judging, here he instructs in the prudence of discerning, which indeed he does in this order. First he proposes a metaphorical similitude; second he draws out an explicit instruction; …

If the fruit be good, you may conclude that the tree is so; if the conversation be holy, heavenly, and regular, though you cannot infallibly know the heart, yet you may charitably hope that it is upright with God; for every tree is known by its fruit.

Christ justifies his disciples in a work of necessity for themselves on that day, and that was plucking the ears of corn, when they were hungry on that day. This story here has a date, which we had not in the other evangelists; it was on the second sabbath after the first (

quarantine:debris (2026-07-29) — unbalanced-parens

For a good tree bringeth not forth corrupt fruit,....

Corrupt fruit - Καρπον σαπρον, literally, rotten fruit: but here it means, such fruit as is unfit for use. See on Mat 7:17-20 (note).

We learn, in the first place, from these verses — the great danger of listening to false religious teachers. Our Lord compares such teachers and their hearers to the blind leading the blind, and asks the reasonable question, "Shall they not both fall into the ditch?" He goes on to confirm the importance of His warning by declaring, that "the disciple is not above his master," and the student cannot be expected to know more than his teacher. If a man will hear unsound instruction — then we cannot expect him to become otherwise than unsound in the faith himself.

We learn, in the first place, from these verses — the great danger of listening to false religious teachers. Our Lord compares such teachers and their hearers to the blind leading the blind, and asks the reasonable question, "Shall they not both fall into the ditch?" He goes on to confirm the importance of His warning by declaring, that "the disciple is not above his master," and the student cannot be expected to know more than his teacher. If a man will hear unsound instruction — then we cannot expect him to become otherwise than unsound in the faith himself. The subject which our Lord brings before us here, deserves far more attention than it generally receives. The amount of evil which unsound religious teaching has brought on the Church in every age, is incalculable. The loss of souls which it has occasioned, is fearful to contemplate. A teacher who does not know the way to Heaven himself — is not likely to lead his hearers to Heaven. The man who hears such a teacher, runs a fearful risk himself of being lost eternally. "If the blind lead the blind — then both must fall into the ditch!" If we would escape the danger against which our Lord warns us — then we must not neglect to test the teaching that we hear by the holy Scriptures. We must not believe things — merely because ministers say them. We must not suppose, as a matter of course — that ministers can make no mistakes. We must call to mind our Lord's words on another occasion, "Beware of false prophets!" (Matthew 7:15.) We must remember the advice of Paul and John — "Prove all things." "Try the spirits — whether they are of God." (1 Thessalonians 5:21; 1 John 4:1.) With the Bible in our hands, and the promise of guidance from the Holy Spirit to all who seek it — we shall be without excuse if our souls are led astray.