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Luke 3:15

in Luke 3

The people were waiting expectantly and were all wondering in their hearts if John could be the Christ.

BSB

The same verse in ASV and KJV ▾

ASV

And as the people were in expectation, and all men reasoned in their hearts concerning John, whether haply he were the Christ;

KJV

And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;

This verse in Luke 3

Commentary

17 notes on this verse

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

Now what could be more absurd than that he who was fancied to be in another should not be believed in his own person? He whom they thought to have come by a woman, is not believed to have come by a virgin; while in fact the sign of the Divine coming was placed in the childbearing of a virgin, not of a woman.

This site's exposition

The people were waiting expectantly

on Luke 3:15-17

He will baptize you with the Holy Spirit and with fire points ahead to the fire of Pentecost in Acts 2. The harvest picture that follows shows the same fire as judgment on the chaff.

The record, by era

The Church Fathers3 voices

A commentator

Origen of Alexandria

Catena Aurea by Aquinas · Written before 253.

proposed

It was meet that more deference should be paid to John than to other men, for he lived such as no other man. Wherefore indeed most rightly did they regard him with affection, only they kept not within due bounds; hence it is said, But while the people were expecting whether he were the Christ. But love is dangerous when it is uncontrolled. For he who loves any one ought to consider the nature and causes of loving, and not to love more than the object deserves. For if he pass the due measure and bounds of love, both he who loves, and he who is loved, will be in sin.

A commentator

Gregory of Nyssa

Catena Aurea by Aquinas · Written before 395.

proposed

But it is well to know, that the treasures, which according to the promises are laid up for those who live honestly, are such as the words of man cannot express, as eye hath not seen, nor the ear heard, nor hath it entered into the heart of man to conceive. And the punishments which await sinners bear no proportion to any of those things which now affect the senses. And although some of those punishments are called by our names, yet their difference is very great. For when you hear of fire, you are taught to understand something else from the expression which follows, that is not quenched, beyond what comes into the idea of other fire.

A commentator

Cyril of Alexandria

Commentary on the Gospel of Luke, Sermon X · Written before 444.

proposed

IT is written, that "a just father will bring up (his children) excellently." For those who are clad in the glory of the righteousness that is by Christ, and are acquainted with His sacred commands, will train up excellently and piously those who are their sons in the faith, giving them not the material bread of earth, but that which is from above, even from heaven. Of which bread the admirable Psalmist also makes mention, where he says, "Bread establisheth man's heart, and wine rejoiceth man's heart." Let us therefore now also establish our hearts: let our faith in Christ be assured, as we correctly understand the meaning of those evangelic writings now read unto us. "For when the people, it says, were in expectation, and all reasoned in their hearts of John, whether he were not the Christ, he answered them in the words which we have just heard read." They had beheld with admiration the incomparable beauty of John's mode of life: the splendour of his conduct: the unparalleled and surpassing excellence of his piety. For so great and admirable was he, that even the Jewish populace began to conjecture whether he were not himself the Christ, Whom the law had described to them in shadows, and the holy prophets had before proclaimed. Inasmuch therefore as some ventured on this conjecture, he at once cuts away their surmise, declining as a servant the honours due to the Master, and transferring the glory to Him Who transcends all, even to Christ. For he knew that He is faithful unto those that serve Him. And what he acknowledges is in very deed the truth: for between God and man the distance is immeasurable. "Ye yourselves, therefore, he says, bear me witness that I said I am not the Christ, but that I am sent before Him." But where shall we find the holy Baptist thus speaking? […]

The Medieval Church2 voices

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 20 · Written before 604.

proposed

The people, seeing that John the Baptist himself was endowed with wonderful holiness, believed him to be that singularly lofty and solid mountain of which it is written: "In the last days the mountain of the house of the Lord shall be prepared on the top of the mountains." For they thought he was Christ, as it is said through the Gospel: "And as the people were in expectation, and all were reasoning in their hearts concerning John, whether perhaps he might be the Christ," whom they also sought out saying: "Are you the Christ?" But unless John had been a valley within himself, he would not have been filled with the spirit of grace.

A commentator

Ancient Greek Expositor

Catena Aurea by Aquinas · Written before 1274.

proposed

(Metaphrastes.) And hence John gloried not in the estimation in which all held him, nor in any way seemed to desire the deference of others, but embraced the lowest humility. Hence it follows, John answered.
10 more voices on this verse

The Medieval Church4 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

But as the people were expecting, and all were pondering in their hearts about John, whether perhaps he might be the Christ, John answered them all, saying. How did he respond to those who were considering him, and secretly in their hearts were thinking that …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

But how could he answer them who in secret thought that he was Christ, except it was that they not only thought, but also (as another Evangelist declares) sending Priests and Levites to him asked him whether he was the Christ or not?

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

The virtue of John was so great that everyone thought about him, whether he might be the Christ himself.

A commentator

Bonaventure

Commentary on Luke, Chapter 3 · Written in the 13th century.

proposed

Now as the people were thinking etc. The preaching of John has been commended in comparison to the need of the people; here secondly it is commended in comparison to the excellence of Christ in this, that he does not usurp the glory owed to …

The Puritans and the Awakening1 voice

And as the people were in expectation, of the coming of the Messiah; Daniel's seventy weeks being now accomplished, the sceptre being departed from Judah, and the Romans having the government in their hands, from whom they hoped for a deliverance by Christ; and all men mused in their hearts of John; whether he were the Christ, or no; about which they had many reasonings and debates: some doubting of it, others ready to believe it, from his extraordinary birth, the singular holiness of his life, the power and efficacy of his doctrine, the new ordinance he administered, the restoration of religion by him, the freedom he took in reproving the vices of men, and the apt answers he gave to the questions now put to him.

The Nineteenth Century5 voices

In expectation - Expecting the Messiah. Margin, “suspense.” That is, they were not certain whether John was not himself the Messiah. They confidently “expected” his appearing, and there minds were in “suspense,” or they were in a state of doubt whether he had not already come, and whether John was not the Messiah. Mused in their hearts of John - Thought of his character, his preaching, and his success, and anxiously inquired whether he did not do the things which were expected of the Messiah.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

whether he were the Christ--showing both how successful he had been in awakening the expectation of Messiah's immediate appearing, and the high estimation, and even reverence, which his own character commanded.

quarantine:debris (2026-07-29) — starts-lowercase

We learn, firstly, from these verses — that one effect of a faithful ministry, is to set men thinking. We read concerning John the Baptist's hearers, that "the people were in expectation, and all men mused in their hearts about John — whether he might be the Christ." The cause of true religion has gained a giant step in a parish, or congregation, or family — when people begin to think . Thoughtlessness about spiritual things is one great feature of unconverted men. It cannot be said, in many cases, that they either like the Gospel, or dislike it. But they do not give it a place in their thoughts. They never "consider." (Isaiah 1:3.) Let us always thank God when we see a spirit of reflection on religious subjects, coming over the mind of an unconverted man. Thinking and deliberation are the high road to conversion. The truth of Christ has nothing to fear from sober examination . We invite inquiry . We desire to have its claims fully investigated. We know that its fitness to supply every need of man's heart and conscience, is not appreciated in many cases — simply because it is not known. Thinking, no doubt, is not faith and repentance. But it is always a hopeful symptom. When hearers of the Gospel begin to "muse in their hearts" — then we ought to bless God and take courage. We learn, secondly, from these verses — that a faithful minister will always exalt Christ. We read that when John saw the state of mind in which his hearers were, he told them of a coming One, far mightier than himself. He refused the honor which he saw the people ready to give him, and referred them to Him who had the "winnowing fork in his hand" — the Lamb of God, the Messiah. Conduct like this will always be the characteristic of a true "man of God." He will never allow anything to be credited to him, or his office — which belongs to his divine Master.
We learn, firstly, from these verses — that one effect of a faithful ministry, is to set men thinking. We read concerning John the Baptist's hearers, that "the people were in expectation, and all men mused in their hearts about John — whether he might be the Christ." The cause of true religion has gained a giant step in a parish, or congregation, or family — when people begin to think . Thoughtlessness about spiritual things is one great feature of unconverted men. It cannot be said, in many cases, that they either like the Gospel, or dislike it.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Whether he were the Christ - So general was the reformation which was produced by the Baptist’s preaching that the people were ready to consider him as the promised Messiah. Thus John came in the spirit and power of Elijah, and reformed all things; showed the people, the tax-gatherers, and the soldiers, their respective duties, and persuaded them to put away the evil of their doings. See the note on Mat 17:11.

The words behind it

19 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 10:24

    So the Jews gathered around Him and demanded, “How long will You keep us in suspense? If You are the Christ, tell us plainly.”

    it leads to

    • John 1:19

      And this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him, “Who are you?”

    • Luke 22:67–70

      “If You are the Christ, tell us.” Jesus answered, “If I tell you, you will not believe.

    • 1 Kings 18:21

      Then Elijah approached all the people and said, “How long will you waver between two opinions? If the LORD is God, follow Him. But if Baal is God, follow him.” But the people did…

    • John 8:53

      Are You greater than our father Abraham? He died, as did the prophets. Who do You claim to be?”

    • Matthew 11:3

      to ask Him, “Are You the One who was to come, or should we look for someone else?”

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Catena Aurea by Aquinas; Ancient Greek Expositor, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 3; Cyril of Alexandria, Commentary on the Gospel of Luke, Sermon X; Gregory of Nyssa, Catena Aurea by Aquinas; Gregory the Dialogist, Forty Gospel Homilies, Homily 20; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.